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ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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PHYSICS 429<br />

either move in a circle like the celestial spheres or in<br />

straight lines up and down like the elemental bodies,<br />

infinity admits of neither of these movements. The<br />

former is impossible, because circles are <strong>by</strong> their nature<br />

circumscribed, and circular movement is rotation round<br />

a centre, whereas in the infinite there is no centre ; ' the<br />

latter, because lineal motion has a starting point and<br />

end. 2 Indeed, ' infinity ' could not move at all, since it<br />

would take infinite time to traverse the smallest conceivable<br />

space. 3 Finally, Aristotle uses an argument<br />

conclusive with Greeks, who could not imagine formless<br />

being : the infinite, as such, is incomplete and without<br />

shape—we call that infinite the magnitude of which is<br />

indeterminable, which is never finished and complete,<br />

which cannot be limited<br />

in such a way as not to leave<br />

some portion of it outside. 4 The infinite first becomes<br />

a whole and complete when it is enclosed <strong>by</strong> means of<br />

form. But the world cannot be conceived except as<br />

complete and a whole. 5 It is therefore impossible that<br />

init. u. 7, 274, b, 8, 29. 276, b, 6<br />

sqq. In c. 6, 273, a, 21 sqq., the<br />

same conclusion is reached <strong>by</strong><br />

showing that infinite bodif "tup t<br />

be infinitely heavy or light," *>ut<br />

an infinitely heavy or an infinitely<br />

light body is an impossibility,<br />

since it must either exhibit<br />

infinite speed or be absolutely<br />

immovable.<br />

1<br />

As is shown, at unnecessary<br />

length, De Coelo, i. 5, 271, b, 2ri<br />

sqq. 272, b, 17 sqq. c. 7, 275, b,<br />

12.<br />

2<br />

De Coelo, i. 6 mit. Also c. 7,<br />

275, b, 15 sqq.<br />

3 Tbid. c. 6, 272, », 21 sqq.<br />

Phyt. vi. 7, 238, a, 36.<br />

4<br />

Aristotle's words are : oi<br />

yap o5 juTjSez/ c|w, a\?C ot aei rt<br />

e£« cotI, tout' foreipoV iaTtv,<br />

where, however, the antithesis is<br />

merely verbal, uv liriSiv e|to<br />

'<br />

meaning that beyond which<br />

nothing exists,' ov ael ri e£u, on<br />

the other hand, 'that of which a<br />

part always remains beyond.'<br />

5 P/iys.iii. 6 : see at p. 350, sup.<br />

Gen. An. i. 715, b, 14 : ri Si i

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