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ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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PHYSICS 427<br />

•<br />

rise above the material causes which, subserve them<br />

and these are not provided for in the philosophy of a<br />

Democritus. 1 Lastly, if it be true that ' becoming' is a<br />

transition from potentiality to actuality, or a process<br />

development, and that the importance of Aristotle's natural<br />

philosophy consists, to a great extent, in having<br />

first made this notion of development possible and<br />

consciously given it the foremost place, it is clear that<br />

Aristotle<br />

could not favour opinions which started with<br />

an express denial of any becoming ' ' or qualitative alteration,<br />

and left us nothing but a movement in space of unalterable<br />

materials.<br />

Therefore qualitative alterationmust<br />

be added to locomotion, even in the domain of matter, as a<br />

second source of natural occurrences : but over against<br />

both, Aristotle sets the teleology of nature, which uses as<br />

means to its end all that is corporeal and determined<br />

<strong>by</strong> natural necessity.<br />

Next to Motion in Space, and not without direct<br />

relation to it, come investigations <strong>by</strong> which Aristotle<br />

further illustrates the idea of motion in his Physics<br />

and these include discussions<br />

of<br />

upon the Infinite, Space,<br />

Time, the Unity and Continuity of Motion, 2 &c.<br />

The Infinite 3 had played an important part in pre-<br />

1<br />

See p. 307, n. 4, and cf. 3<br />

p. The discussion of thisconcep-<br />

359, sq. supra. tion Aristotle introduces vaPhyt.<br />

- He describes those concep- iii. 1, 200, b, 15, -with the words :<br />

tions, indeed, generally, iii. 1, Soxet 8' r> itfojjo-is eivai rav avv^xav,<br />

200, b, 15 sqq. c. 4 vnit., as be- rb 5 1 Jxtrfipov ifitfta'tverai irpwrov iu<br />

longing to the discussion upon raj auvex**; c. 4 init. be remarks<br />

motion, and deals with the first that natural science deals with<br />

three in bks. iii. and iv. before the masses, motion, and time, each *»-• , i-«^UvX<<br />

section upon the kinds of motion of which is either finite or infinite,<br />

but the way in which he treats On what follows see Zbllee,P/

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