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ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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us<br />

.<br />

or in the Matter ?<br />

PHYSICS 419<br />

•<br />

In support of the second alternative<br />

it might be asserted that everything requires some<br />

material in order to be what it is. 1 Yet Aristotle is<br />

forced to maintain the first alternative.<br />

The essence of<br />

things invariably resides in the Form ; it is only <strong>by</strong> its<br />

Form and purpose that a natural object becomes what it<br />

is. 2 The true causes are the final causes ; the material<br />

causes are<br />

existence. 3<br />

If, therefore, we wish to determine the general<br />

in it<br />

force. 4<br />

only the indispensable conditions of natural<br />

definition of Nature, we must not consider what<br />

is material, so much as the moving and informing<br />

'<br />

Nature is the cause of motion and rest in everything<br />

which possesses these conditions of being originally<br />

and not merely in some derivative fashion. A natural<br />

thing is one that has such a motive force within itself. 5<br />

But Aristotle does not help .<br />

greatly in defining<br />

Pliys. ii. 1, 193, a, 9-30. v.ifoi.: T\irpim\ ipvais Kal Kvpias<br />

1<br />

Metaph. v. 4, 1014, b, 26. Xeyopivt) icrrlv r) ovaia f) took<br />

2<br />

Phys. ii. 1, 193, a, 28 sqq. o. ixivruv "PXV "iviifftas iv avrois fj<br />

2, 194, a, 12. Metaph. as above, airi. vi. 1, 1025, b, 19 [xi. 7,<br />

1. 35 sqq. Part. An. i. 1, 640, b, 1064, a, 16, 30] : irepl yip tt)x<br />

28, 641, a, 29, b, 23 sqq. roiairnv iarlv qialav [ij 4>u(n/ri)]<br />

3<br />

For a fuller discussion of iv ri ij apxh Tvs Kivfiacws ical<br />

this point see infra and p. 357-8. ariireas iv airy (or 1. 26 : irepl<br />

4<br />

Part. An. i. 640, b, 28 : t\ toioutoj/ tv 8 itrri Svrarbv KiveiyapKarariiviioptpiivQiirtsKvpLaTepa.<br />

irfloi). It is indifferent whether<br />

7-7JJ 6\iktjs ipiaeus. 641, a, 30 : the nature is described as the subscientific<br />

investigator has to deal stratum of motion merely, or of<br />

with the soul still more than with rest as well, since, accordthe<br />

body, '6aif paWov t\ 'i\i\ SC ing to Aristotle, rest (^pe/tfe,<br />

ixiivriv

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