ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)
ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!
Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)
ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA
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METAPHYSICS 897<br />
•<br />
true that in analysing Thought we separate Potentiality<br />
from Actuality—the faculty of thinking from actual<br />
Thought (dscopia). But this distinction does not apply<br />
to the Deity, for his substance contains no undeveloped<br />
potentiality ;<br />
and even in the case of man, it is only his<br />
finite nature which renders him incapable of uninterrupted<br />
thought. The nature of the Deity consists of<br />
unceasing sleepless contemplation and absolutely perfect<br />
activity, 1 an activity that cannot alter, since to a<br />
perfect being alteration would in<strong>vol</strong>ve a loss of perfection.<br />
2 God, therefore, is the absolute activity of<br />
thought, and, as such, He constitutes absolute reality<br />
and vitality and is the source of all life. 3<br />
What, then, are the contents or subject-matter of this<br />
Thought ?<br />
of thought ;<br />
All thinking derives its value from the object<br />
but the Divine Thought cannot be dependent<br />
for its validity on anything beyond itself, nor can it<br />
relate to anything except the best. But the best is<br />
1<br />
Eth. JV. x. 8, 1078, b, 20 : man<br />
(6 avBp&irwos vovs 6 ruv
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