ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)
ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!
Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)
ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
;<br />
'<br />
:<br />
METAPHYSICS 395<br />
be immaterial and therefore incorporeal. 1 Only the<br />
incorporeal can be unchangeable<br />
2<br />
on the other hand,<br />
everything which has a material side is subject to<br />
motion and change, 3 and can alter its state. 4<br />
Moreover<br />
all bodies have magnitude, and magnitude is always<br />
limited.<br />
But the limited cannot possibly produce an infinite<br />
activity like eternal motion, for its power is just<br />
as surely limited as that of the infinite is illimitable. 5<br />
It follows that the primum mobile must be absolutely<br />
incorporeal, indivisible and unconditioned <strong>by</strong> space,<br />
motionless, passionless, changeless : in a word, it must<br />
be absolute Reality and pure Energy. 6<br />
'ort Suvarbv fiev to&1, ouk effrai Be,<br />
from which it immediately follows<br />
that we can never say of anything<br />
which <strong>by</strong> its very nature<br />
can cease to be, that it mill never<br />
cease to be ; and consequently<br />
it cannot be of the nature of<br />
that which never ceases to be<br />
(the cuBiok).<br />
Cf. p. 347 sq. and Metaph.<br />
1<br />
xii. 6, 1071, b, 20 : In -roWvv<br />
rairas Be? ray ovuias elvat avtv<br />
VKrts. aiSlovs yap Bet, ei ire'p ye teal<br />
&\\o Ti SuStov. eptpyeia apa.<br />
2<br />
After what has been said<br />
above, this does not require any<br />
further proof. All change is a<br />
transition from possibility to<br />
actuality, which is only precluded<br />
where there is no matter, and<br />
therefore no Swdfiei Sv. Cf. (besides<br />
p. 359 sqq.) the proof in<br />
Phys. vi. 4, that everything which<br />
changes must be divisible. We<br />
shall thus find also that the soul<br />
is in essence unmoved.<br />
3<br />
Phys. viii. 6, 259, b, 18. Cf.<br />
preceding n. and p. 366, n. 1.<br />
4 See p. 394, n. 3, and Metaph.<br />
vji. 7, 1032, a, 20, c. 10, 1035, a, 25,<br />
5<br />
Phys. viii. 10, 266, a, 10<br />
sqq. 267, b, 17. ; Metaph. xii. 7 Jin.<br />
" Metaph. xii. 7 (see p 394, n.<br />
1, supra), c. 8, 1074, a, 35 ; cf.<br />
preceding and following n. Be<br />
Caelo, i. 9, 279, a, 16 : e|w Be roO<br />
ovpavov SeSetKTCu otl o&t' itmv<br />
afire eVBe^rrai ysviaQai awp.a.<br />
(pavepbv aoa '6ri ottre tokos o&re<br />
Ktvbv oijTe xpdvos 4o~tIv %£a>9ev<br />
Si6nep o&t' eV rdirp Tcwce? lriv, Aristotle<br />
proceeds : rb tov iravrbs ovpavov<br />
re\os Kal rb rbv 7raWa y_p6vov Kal<br />
t^v airsipiav irepU-xpi1 tcAos aldtv<br />
itTTtv, airb rod del elvai ei\Tj
Change language