ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)
ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!
Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)
ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA
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;<br />
or Matter separately. 1<br />
METAPHYSICS 677<br />
For even if we can suppose that<br />
Matter as such had no beginning, it is hard to imagine<br />
that the Forms of created things were uncreated, if they<br />
neither exist independently as Ideas nor are originally<br />
inherent in Matter.<br />
All these difficulties exhibit the same<br />
conclusion that we discerned in dealing with the notion of<br />
Substance.<br />
The fact is that Aristotle combines in his Metaphysics<br />
two different points of view, which he fails to<br />
harmonise. On the one side he adheres to the Socratico-<br />
Platonic principle that the true essence of things is to<br />
be found in their Concept, and this is always Universal.<br />
On the other side he acknowledges that this Universal<br />
has no existence apart from the Individual, which he<br />
therefore declares to be the Substance. He cannot<br />
explain how these two positions may coexist in one<br />
philosophy, and hence the above-mentioned contradictions<br />
arise. At one time the Form, at another the<br />
Individual which is the product of the union of Form<br />
and Matter, appears to be the Actual. Matter causes<br />
results incompatible with mere Potentiality.<br />
It is represented<br />
at the same time as indefinite Universality and as<br />
the ground of individual determinateness. So the un-<br />
1<br />
Metapli. vii. 15 cited at p. ovalav Kiyoiev. avdynri 5}) -rairqv<br />
219, n. 4, supra, and the passage § attiiov elvai 1) &vev tov<br />
ffomc. lOcitedatp. 366,n.l; ibid.
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