ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)
ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!
Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)
ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA
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METAPHYSICS 831<br />
senses, 1 but it applies originally only to that which can<br />
neither be stated as a definition of the essence<br />
of anything<br />
else, nor can depend upon anything else as a<br />
derivative. 2<br />
In other words. Substance is that which is<br />
only subject and never predicate. 3<br />
Or again, Substance<br />
is Being in its original sense, the source from which<br />
all other being is drawn. 4 These conditions Aristotle<br />
finds fulfilled only in individuals.<br />
The universal, as he<br />
proved against Plato, does not subsist for itself.<br />
Every<br />
universal, even the genus, has its existence only in the<br />
individuals of which it is predicated. It is always in<br />
something other than itself. It denotes not ' this<br />
thing,' but only a stated condition of things. The<br />
individual alone is that which belongs to itself only,<br />
which is not borne up <strong>by</strong> some other, which is what it<br />
is <strong>by</strong> reason of itself, and not upon the basis of some<br />
an Aristotelian term the word /idKio-ra yap fioite? elvai ojoia rb<br />
which the custom of 1,500 years viroKe!/j.evov irparov . . vvv per<br />
has consecrated to it, simply ovv Timip elprirat ti ttot iarlv i)<br />
because Herbart connects the ol
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