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ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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devoid of all scientific basis in itself ;<br />

METAPHYSICS 315<br />

that it leads in its<br />

results to difficulties and contradictions absolutely insoluble,<br />

and that instead of explaining the world of<br />

phenomena, it makes them impossible.<br />

He holds that the hypothesis of the Ideas is not<br />

established ; of the Platonic arguments for it, there is<br />

not one that is not open to decisive objections. 1 The<br />

ends that Plato sought there<strong>by</strong> to attain are and must<br />

be attainable otherwise. The content of each of these<br />

Ideas is, indeed, exactly the same as the corresponding<br />

thing of which it is said to be ' the Idea ; ' for in the<br />

conception of the ideal man, of man as such, exactly the<br />

same marks are included as in the conception of man in<br />

the ordinary sense, there being no difference between<br />

the two beyond the addition of the word ' ideal ' (to<br />

avro). 2<br />

In this view, the Ideas appear as nothing more<br />

than a needless reduplication of the world of things,<br />

and the introduction of the Ideas to explain things is<br />

to Aristotle as if a man who could not count in<br />

small<br />

numbers should attempt to count in large ones. 3 But<br />

even<br />

apart from the failure of proof, the Ideal Theory<br />

is in his view in itself untenable ;<br />

1<br />

for Substance cannot<br />

Cf. Metaph. i. 9, 990, b, 8 yap eKeivoi ovdev &\\o ino'ovv, %<br />

sqq. xiii. 4, 1079, a. avBpdirovs aibiovs, oS6' ovroi to tlSii<br />

2<br />

Metaph. iii. 2, 997, b, 5 : a.x\' % aitrdirra aiSia. Similarly<br />

iroWaxv s ' 1x6'''-' Sv(TKo\lav, Metapli. vii. 16, 1040, b, 32:<br />

ovBevbs ?ittov &tottov rb tpdvat fiev ttoiovo'li' oZv [ras ideas] txs avras<br />

eival Ttvas (pfoeis irapa ras eV tm t$ eXSei tois (pdapro'is, a : jTodv8punrov<br />

oupavu>, Tavras 5e ras auras (pdi/aL Kal aiirdiinrov, irpocrrtdevrts to?s<br />

Tins alffBijTo'is irXfy in to. fiev aicrdTjTo7s rb pf/^ta rb avrb. Ibid.<br />

aiSia. to 5i (pBaprd • abrb yap av- xiii. 9, 1086, b, 10 of. Eth. N. i.<br />

8p

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