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ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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:<br />

most<br />

METAPHYSffS 289<br />

another class belong to things only in relation to other<br />

things—that is to say, they are relative. With 1<br />

regard<br />

to activities, the most far-reaching opposition is that of<br />

Action and Passion ; on the other hand, the categories<br />

of Possession and Situation, as has been already remarked,<br />

2 have only a precarious rank, and are afterwards<br />

dropped <strong>by</strong> Aristotle himself sub sil&rdio: Finally, as<br />

regards external circumstances, these are taken on the<br />

one hand in terms of Space, and on the other in terms<br />

of Time, in the categories of the Where and the When.<br />

In strictness, however, both of these ought to have been<br />

ranged under the Category of Relation ; and perhaps it<br />

was this kinship which led Aristotle to place them as a<br />

rule next in order after that category. 3 All the categories,<br />

however, lead back to Substance as their base. 4<br />

290 <strong>ARISTOTLE</strong><br />

An inquiry, therefore, into Substance, or Being as such,<br />

must be the starting-point in the investigation of the<br />

Actual.<br />

2. The First Philosophy as the Science of Being.<br />

As Science in general has for its task the investigation<br />

of the grounds of things, 1 so the highest Science<br />

must be that which refers to the last, and most universal<br />

of the grounds of things. For this gives us the most<br />

comprehensive knowledge, everything else being comprehended<br />

under the ,<br />

knowledge which is<br />

universal. It gives us the<br />

most difficult to attain, as the most<br />

universal principles are the furthest removed from<br />

sense experience. It gives us the surest knowledge,<br />

since it has to do with the most simple concepts and<br />

principles.<br />

It gives us the most instructive knowledge,<br />

air\as ivra .... Kara rb eiSos<br />

roira $), in Metaph. iv. 5, 1010,<br />

a, 23 sqq. iroohv and iroibv are<br />

transposed with iroahv and eiSos,<br />

and in Metaph. xi. 6, 1063, a, 27,<br />

Troihv is taken as fpvcris &pi(rp.4vri,<br />

irotrbv (like Matter, vide infra)<br />

as a&piffTos.<br />

1<br />

All concepts of relation refer<br />

to something which is conditioned;<br />

substances are not irpds<br />

ti : vide supra.<br />

2<br />

Vide supra, p. 282.<br />

3<br />

That this is not without exception<br />

is clear from p. 282, n. 3.<br />

4<br />

Anal. Post. i. 22, 83, b, 11 :<br />

Ttdvra yap ravra \irotbv, &c]<br />

(TVfi04^T]Ke Kal Kara rwv oiftriajv<br />

KaTfiyopeircu (about cnifi^PriKbs<br />

in this meaning see p. 275 sqq.).<br />

Similarly 1. 19, ibid, a, 25, c. 4,<br />

73, b, 5. Phys. x. 1, 185, a, 31<br />

oi/dev yap twv aWcoy x&pio-Tdv tart<br />

VOL. I.<br />

irapa rr)v ovffiav irdi/ra yap koO'<br />

'<br />

viroKeifievov rrjs ovfflas AeyeTOt<br />

(but what is asserted /cafl' viroKiip-evov<br />

is a v eiprifieuwu eVi t^v<br />

ence to prevailing news as to aurV cTrtaTJiprii' viitrn rb £titovwisdom,<br />

it is shown (981, b, 30) nevov ivojm [ao

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