ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)
ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!
Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)
ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA
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LOGIC 253<br />
poses. So in the place of Demonstration, comes in<br />
Induction. 1 There are thus two lines of scientific<br />
thinking which require to be distinguished : the one<br />
which leads up to principles, the other which leads<br />
down from principles 2 —the movement from the universal<br />
to the particular, from that which is<br />
in itself the<br />
more certain to that which is so for us ; and the reverse<br />
movement from the individual, as that which is best<br />
known to us, to the universal, which is in its own<br />
nature the more sure. In the former direction goes<br />
syllogism and scientific demonstration : in the latter<br />
goes induction. 3 And <strong>by</strong> one or other of these ways<br />
all knowledge comes to be.<br />
Of. with what follows the<br />
1<br />
references on p. 242, n. 6 supra.<br />
The name ' inayaiyh ' refers either<br />
to the adducing of particular<br />
instances, from which a universal<br />
proposition or concept is abstracted<br />
(Tkbndelbnbueg,^otj.<br />
Log. Arist. 84 : H<strong>by</strong>dee, Vergl.<br />
d. arist. und hegel. Dialelctilt,<br />
p. 212 sq.), or to the introduction<br />
to these instances of the person<br />
to be instructed (Waitz, Arist.<br />
Org. ii. 300). In favour of the<br />
latter explanation there are certain<br />
passages, in which ' iirdyeiv '<br />
has as its object the person<br />
knowing ; as Top. viii. 1, 156,<br />
a, 4 : ent<strong>by</strong>ovTa fiky curb rStv Kadixaarov<br />
eV! to ko.06\ov, but especially<br />
Anal. Post. i. 1, 71, », 19 :<br />
Sti fiev y&p irav Tpiywvoy %%ei Svtrlv<br />
opdats ftras, irpoffiei, Sti 5e rcJSe . . .<br />
rpiyavdv co'tip, oifia ivayofievos<br />
eyvcbpLirev . . . irpiv 8' Vax^Tjvai ^<br />
\a&eiv {rvWoyLff/xbv, TphirQV fiev<br />
riva Xfftos tpareov etriffrafrBat, &c;<br />
c. 18, 81, b, 5 :
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