ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)
ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!
Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)
ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA
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LOGIC 247<br />
conclusion, that iu the last resort demonstration must<br />
start from propositions which, <strong>by</strong> reason of their<br />
immediate certainty, neither admit nor stand in need of<br />
proof. 1 These ' principles ' of all proof 2 must possess<br />
' Many conclude from this, that<br />
no knowledge at all is possible<br />
others, that everything can be<br />
proved.' But he confutes both<br />
assertions. Of the former he<br />
says : ol fiev yap inroQefievoi fii]<br />
elvat S\ws eiricTaffBai, ovrol eis<br />
fciretpov a^iovffiy avdyeadat us ovic<br />
av eirurra/xevovs rh vffrepa Slo. ret<br />
irp6repa, 3>v fffi effri irp&ra, opOws<br />
\4yovres, oZvvarov yap ra aireipa<br />
SieAdeiv. eX Te Xaravrai Kal eifflv<br />
apxal, ravras ayv&orovs elvai cwrofieli-eu's<br />
ye fit] otfaTjs avrccv, 'direp<br />
ipatrlv elvai rb eiriaraaQai \l6vov ei<br />
Se /J.}} eari ret irpSna eiSevai, oiibe ra<br />
£k rovrccv elvai eTr'iGraaQai cmKws<br />
ouSe KvpUos, aA.\' e£ inroOtceus, ei<br />
eKelva ionv. He admits that<br />
what is deduced would not be<br />
lmown if the principles (a/>x«l)<br />
are not known, and that if mediate<br />
knowledge, <strong>by</strong> way of proof,<br />
is the only knowledge, then there<br />
can be no knowledge of apxal.<br />
Yet he himself in the same treatise<br />
denies this very thing at p.<br />
72, b, 18 ; cf. MetapJi. iv. 4, 1006,<br />
a, 6 : effri yap cnraiSevo-ia rb /x^<br />
yiyv&GKeiv, rivuv Be? £rjre?v atr6-<br />
Sei^iv Kal rivwv ov Se?" SXtcs fiev<br />
yap avavrtov ab'o'varov air68ei£tv<br />
elvai eis aveipov yap av /SotSffoi,<br />
ware [17]$' oSrats eival airdBei^iv. .is<br />
to the second of the above propositions,<br />
Aristotle states it at<br />
p. 72, b, 16, in other words<br />
w&vrw elvai a7ro5a£tf ovBev<br />
KwAveiv ' ej/8ex_e
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