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ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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LOGIC 227<br />

opposition. Notions of relation are adduced as the<br />

author of the Post-pradietmenta)<br />

can not be affirmed of them,<br />

namely that everything '<br />

is either<br />

one or the other ' (either ' seeing<br />

or * blind ') ; in such a case, therefore,<br />

the relation between ore'pTj-<br />

(Tis and efis would be reduced to<br />

that of avritpcuris. In the other<br />

two senses of ffTeprjffis this is not<br />

the case, for in them the trTeprjo-is<br />

itself, as is admitted in Metaph.<br />

iv. 12, 1019, b, 3 sqq., expresses<br />

something positive, and is a kind<br />

of 6£u ; and thus, if we take<br />

' privation ' in this sense, the<br />

opposition of the e£is comes<br />

under the definition of the ivavtIov.<br />

—The distinction of the two<br />

in the Post-pnedieamenta ( Categ.<br />

c. 10, 12, b, 26 sqq.) is founded<br />

on the following argument : of<br />

those ivavrla, which have no<br />

middle term between them (as<br />

' straight ' and crooked ' '), one or<br />

other must necessarily apply to<br />

everything capable of the distinction<br />

(e.g. every number must<br />

'<br />

be either odd or even ' ) ; when,<br />

on the other hand, there is a<br />

middle term between two ivwria,<br />

such a conclusion never follows<br />

(we cannot say, ' Everything<br />

which is capable of colour must<br />

be either white or black ')<br />

; but<br />

in the case of orep?j

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