ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)
ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!
Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)
ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA
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LOGIC m 213<br />
It was the search for general concepts which gave<br />
to philosophy tinder Socrates that new direction which<br />
not only Plato but also Aristotle followed in all<br />
essentials. As a natural result of this, we find that<br />
Aristotle, generally speaking, takes for granted the<br />
Socratico-Platonic theory of the nature of concepts and<br />
the problem of abstract thought. 1<br />
But as we shall find<br />
him in his metaphysics contradicting Plato's doctrine<br />
of the independent reality of the Universal which we<br />
think in the Concept, so also in the matter of the<br />
logical handling of concepts he feels it necessary in<br />
connection with this criticism to obtain more accurate<br />
and definite conclusions on many points. 2 Plato had<br />
required that in conceptual definition attention should<br />
be restricted to the essential as opposed to the accidental<br />
properties of things<br />
3<br />
and yet at the same time he had<br />
exalted all general notions to an absolute independence<br />
as Ideas, without any further distinction between conceptions<br />
of property and substance. 4 This distinction<br />
Aristotle introduces, for to him, as we shall see, the individual<br />
thing alone is Substance. But he does not merely<br />
separate the accidental from the essential. 6 He goes on<br />
1<br />
Cf. pp. 162 sq. and 172 sq. cf. Anal. Post. i. 4, 73, a, 34 sqq.<br />
2<br />
For the following, besides Top. i. 5, 102, b, 4 ; Metaph. v.<br />
Peantl (Geseh. d. Log. i. 210 7, c. 9 init., c. 18, 1002, a, 24<br />
sqq.), and the other general sqq., c. 30, 1025, a, 14, 28, c. 6<br />
works, cf. Ktjhn, De Notionis init. ; Waitz, in Categ. 5, b, 16 ;<br />
Lefinitione qual. Arist. constitti- Anal. Post. 71, b, 10. According<br />
erit, Halle, 1844 ; Kassow, Arist. to these passages everything bede<br />
Notionis Definitione Loctrina, longs to any object ' xa8' ai-rh<br />
Berl. 1843. which is, mediately or imme-<br />
3<br />
See Zbll. Ph. d. Gr. pt. i. diately, contained in the concept<br />
p. 518 sq. of that object; and all is ' Kara.<br />
4<br />
Ibid. 584 sqq. •<br />
irvfiPePriicbs' which does not follow<br />
5<br />
As to the distinction of the from the concept. To be a biped<br />
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