ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)
ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!
Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)
ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA
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LOGIC 211<br />
sions of sense, but he believes that our sensations, as<br />
such, are not to blame. He holds that each sense<br />
represents to us always, or almost always, with truth<br />
the special colour, sound, etc., which it perceives, but<br />
that illusion first arises in the referring of these properties<br />
to definite objects, and in the discriminating<br />
of that which is immediately given in perception from<br />
that which is only got <strong>by</strong> abstraction therefrom. 1<br />
To these views, then, as to the nature or origin of<br />
knowledge, the arrangement of Aristotle's theory of<br />
scientific knowledge—his Analytics—corresponds.<br />
the function of Science to explain the<br />
their principles, which must be sought for<br />
in the Universal<br />
Causes and Laws.<br />
ugly—in a normal state of the<br />
senses and the mind.<br />
1<br />
In this sense Aristotle himself<br />
illustrates his principle in<br />
De An. iii. 3, 428, b, 18 : y rf. (About these koivb. see<br />
also De Sensu, c. i. 137, a, 8.)<br />
De Sensu, iv. 442, b, 8 : irepl jiiv<br />
roiruv [the Kowa just mentioned]<br />
airarSivrai, irepl Se rav ISlwi/ ovk<br />
Snfarwvrai, otov b\j/is irepl xp&}i.aros<br />
kjI h.K.0^1 nepl \f/6
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