ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)
ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!
Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)
ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA
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LOGIC<br />
m 205<br />
farthest possible distance from that knowledge which is<br />
its goal ; and that consequently our ascent to knowledge<br />
can only come <strong>by</strong> a gradual approximation to<br />
that goal, through a progressive deepening of our<br />
comprehension, advancing from particulars to universals,<br />
from phenomena to the essence, from effects to causes.<br />
Knowledge, which we neither possess as a perfect gift<br />
of nature nor<br />
derive as a consequence from something<br />
higher than itself, must issue out of that which is<br />
lower : that is, out of Perception. 1 The development in<br />
time of our ideas is therefore exactly the inverse of<br />
their logical order. That which is absolutely first is<br />
relatively to us last; and whereas <strong>by</strong> virtue of its<br />
nature the universal has greater certainty than the<br />
particular, and the principle than the deductions which<br />
depend upon it, yet individuals and things of sense have<br />
more of certainty for us. 2 And in like manner we find<br />
1<br />
Anal Post. ii. 19, 100, a, i. 5 fin. Of. Metaph. i. 2, 982,<br />
10 : otfre 5j) ivtnrdpxova-iv atpupur- a, 23 ; v. 11, 1018, b, 29 sqq.<br />
jueVai a!
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