ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)
ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!
Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)
ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA
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LOGIC 197<br />
is to be regarded, not as a passive reception of things<br />
given 5<br />
but rather as an activity for which such reception<br />
is the occasion, 1 then the same must a fortiori be<br />
true of Thought, 2 which has no outward object at all.<br />
Because our pure thought is not different from the<br />
things thought, 3 therefore there lies in its nature as such<br />
the possibility of knowing with an immediate knowledge<br />
those highest principles, which are<br />
presupposed <strong>by</strong> all<br />
derivative and mediate knowledge as its condition<br />
and<br />
starting-point. 4 So far, then, the soul may be de-<br />
1<br />
Be An. ii. 6, 417, b, 2 sqq. b, 38 : r) eV iviav r\ iirio-r^fiT} rb<br />
Aristotle here says that neither 7rpayfj.a; evlfiep rap TroirjriKoap &pev<br />
consciousness nor thought ought VKys t) ovffta Koi rb rl %p elpai,<br />
to be called a xdVxew and an iirl 5e rap deapyriKap 6 \6yos r6<br />
akAoicoo-Ls, unless we distinguish irpayfia leal v\ p6t]ffts.<br />
two kinds of suffering and<br />
4<br />
Anal. Post. ii. 19, 100, b, 8 :<br />
change : ri\p re eirl ras o'rep^riKas eirel Se . . , . ovSep ivurr^fii^s anpi-<br />
StaOecreLs fiera^o^p Kal rh\p iirl ras $4ffrepov &\\o yepos t) vovs, at 5'<br />
e£e« teal rr)p 6r€pa' teal yap rap irp&rap b'prov<br />
Kal rap eVx^TWj/ povs eo'ri Kai ov<br />
\6yos, Kal 6 fitp Kara ras airoSf(Jew<br />
rap atcivfyrav b'pap Kal wpd>rup t<br />
6 5'<br />
4p rals TrpdKTiKots rod €o*^
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