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Sheep magazine Archive 2: issues 10-17

Lefty online magazine: issue 10, May 2016 to issue 17, November 2016

Lefty online magazine: issue 10, May 2016 to issue 17, November 2016

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8<br />

transnational existence is assured, from<br />

Fallujah in Iraq to the edge of Syrian<br />

Aleppo, from Nigeria to Niger and Chad.<br />

It can thus degrade the economy of each<br />

country it moves through, blowing up a<br />

Russian airliner leaving Sharm el-Sheikh,<br />

attacking the Bardo museum in Tunis<br />

or the beaches of Sousse. There was a<br />

time – when Islamists attacked the Jewish<br />

synagogue on Djerba island in Tunisia in<br />

2002, for example, killing 19 people –<br />

when tourism could continue. But that was<br />

when Libya still existed. In those days, Ben<br />

Ali’s security police were able to control the<br />

internal security of Tunisia; the army was left<br />

weak so that it could not stage a coup. So<br />

today, of course, the near-impotent army of<br />

Tunisia cannot defend its frontiers.<br />

Isis’s understanding of this new<br />

phenomenon preceded our own. But Isis’s<br />

realisation that frontiers were essentially<br />

defenceless in the modern age coincided<br />

with the popular Arab disillusion with their<br />

own invented nations. Most of the millions<br />

of Syrian and Afghan refugees who have<br />

flooded into Lebanon, Turkey and Jordan<br />

and then north into Europe do not intend<br />

to return – ever – to states that have failed<br />

them as surely as they no longer – in the<br />

minds of the refugees – exist. These are<br />

not “failed states” so much as imaginary<br />

nations that no longer have any purpose.<br />

I only began to understand this when,<br />

back in July, covering the Greek economic<br />

crisis, I travelled to the Greek-Macedonian<br />

border with Médecins Sans Frontières. This<br />

was long before the story of Arab refugees<br />

entering Europe had seized the attention<br />

of the EU or the media, although the<br />

Mediterranean drownings had long been a<br />

regular tragedy on television screens. Aylan<br />

Kurdi, the little boy who would be washed<br />

up on a Turkish beach, still had another<br />

two months to live. But in the fields along<br />

the Macedonian border were thousands of<br />

Syrians and Afghans. They were coming<br />

in their hundreds through the cornfields,<br />

an army of tramping paupers who might<br />

have been fleeing the Hundred Years War,<br />

women with their feet burned by exploded<br />

gas cookers, men with bruises over their<br />

bodies from the blows of frontier guards.<br />

Two of them I even knew, brothers from<br />

Aleppo whom I had met two years earlier<br />

in Syria. And when they spoke, I suddenly<br />

realised they were talking of Syria in the<br />

past tense. They talked about “back there”<br />

and “what was home”. They didn’t believe<br />

in Syria any more. They didn’t believe in<br />

frontiers.<br />

Our support for an Israel that has not told<br />

us the location of its eastern border runs<br />

logically alongside our own refusal to<br />

recognise – unless it suits us – the frontiers<br />

SHEEP IN THE ROAD : NUMBER ELEVEN

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