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Sheep magazine Archive 2: issues 10-17

Lefty online magazine: issue 10, May 2016 to issue 17, November 2016

Lefty online magazine: issue 10, May 2016 to issue 17, November 2016

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The political and cultural theorist Jeremy Gilbert identifies two competing<br />

approaches as to how Labour should address the question of electability:<br />

marketing and movement-building. The marketing approach treats the<br />

electorate as consumers with fixed preferences, where the ideal politician is<br />

a polished salesperson armed with a perfectly calibrated retail policy offer.<br />

The movement-building approach treats public opinion as a changeable<br />

landscape, where elections are won not only by competent politicians but<br />

by social forces mobilised in support of a transformative agenda.<br />

24<br />

As Gilbert notes, the problem with the marketing approach is that it<br />

cannot explain how socio-political change happens. Imagine if Sylvia<br />

Pankhurst or Rosa Parks had said that ‘we have to accept where people<br />

are’ on women’s rights, or ‘we understand the public’s legitimate<br />

concerns’ on desegregation. The legacy of those figures, and thousands<br />

of activists like them, is a standing rebuke to the oft-repeated, ahistorical<br />

nonsense that Labour can achieve nothing with protest, but only by first<br />

winning power. In reality, the power to enact serious change can only<br />

be won by first preparing the ground through patient and committed<br />

grassroots action.<br />

The other problem with the marketing approach is that it encourages the<br />

erasure of moral red lines. If majority opinion blames immigrants and<br />

people on social security for the country’s problems, then Labour must<br />

appeal to these voter-consumer preferences. Consciences can always be<br />

soothed with some feeble rhetoric about how it is, in some tortured sense,<br />

progressive to collude in the politics of scapegoating. The marketing<br />

approach precludes not only a transformative agenda, but sometimes<br />

even basic levels of human decency.<br />

SHEEP IN THE ROAD : NUMBER 16

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