Sheep magazine Archive 3: issues 18-24
Lefty online magazine: issue 18, December 2016 to issue 24, May 2017
Lefty online magazine: issue 18, December 2016 to issue 24, May 2017
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HAND OVER FIST PRESS<br />
SHEEP<br />
IN THE ROAD<br />
The Magazine: volume 3<br />
Issues <strong>18</strong> to <strong>24</strong>
HAND OVER FIST PRESS<br />
SHEEP<br />
IN THE ROAD<br />
The Magazine: volume 3<br />
Issues <strong>18</strong> to <strong>24</strong><br />
December 2016 - May 2017
This Volume’s<br />
CONTENTS<br />
––––––––––––––––––––––––––––––––<br />
Edit & Design:<br />
Alan Rutherford<br />
Published online by<br />
www.handoverfistpress.com<br />
Photographs, words and<br />
artwork sourced from ‘found<br />
in the scrapbook of life’, no<br />
intentional copyright<br />
infringement intended,<br />
credited whenever possible,<br />
so, for treading on any toes<br />
... apologies all round!<br />
<strong>Sheep</strong> ...<br />
from no. <strong>18</strong><br />
(December 2016)<br />
to no. <strong>24</strong><br />
(May 2017)<br />
1<br />
Articles to:<br />
alanrutherford1@mac.com<br />
December 2016 – May 2017
2<br />
Without contributors this project has<br />
failed to live up to its original ideal!<br />
SHEEP IN THE ROAD : The Magazine, <strong>issues</strong> <strong>18</strong> to <strong>24</strong>
ANOTHER<br />
OPENING<br />
––––––––––––––––––––––––––––––––––––––<br />
Blah-blahblah-blahde-blah-<br />
Hello,<br />
Welcome to a 20 months worth of <strong>Sheep</strong>,<br />
from <strong>magazine</strong> number 3 to <strong>24</strong>, in 3<br />
volumes. This is volume 3 and contains<br />
<strong>issues</strong> <strong>18</strong> to <strong>24</strong> and covers a time period<br />
from December 2016 to May 2017.<br />
All articles and artwork contained in<br />
these flashes were supplied, or found in<br />
newspapers lining the bottom of the canary<br />
cage, and all were gratefully received<br />
and developed with love, enthusiasm and<br />
sympathy here at Hand Over Fist Press.<br />
3<br />
Nobody got paid. Perhaps that is the<br />
problem? Anyway, ‘<strong>Sheep</strong> in the Road’ will<br />
now appear sporadically!<br />
Without contributors this project is<br />
failing to live up to its original ideal!<br />
a luta continua!<br />
December 2016 – May 2017
20 months’ worth of the <strong>magazine</strong> (in 3 volumes), started in October 2015<br />
and continued until May 2017 – playful layouts, socialist politics, many<br />
borrowed (most times credited) pieces of interest, social commentary – coupled<br />
with some wonderful original pieces by contributors, twitchy and inventive<br />
artwork ... and probably not enough craziness to really reflect the editor’s<br />
surrealist pillow.<br />
Here is volume 3, <strong>issues</strong> <strong>18</strong> to <strong>24</strong>, covering a period from<br />
December 2016 to May 2017, what a mad time!<br />
Alan Rutherford, editor.
HAND OVER FIST PRESS<br />
SHEEP<br />
IN THE ROAD<br />
The Magazine volume 3<br />
Issues <strong>18</strong> to <strong>24</strong>
HAND OVER FIST PRESS<br />
SHEEP<br />
IN THE ROAD<br />
<strong>18</strong>
& again, its money money money
& you still can’t take it with you
d<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
Artwork: Alan Rutherford<br />
The<br />
CONTENTS<br />
––––––––––––––––––––––––––––––––<br />
Edit & Design:<br />
Alan Rutherford<br />
Published online by<br />
www.handoverfistpress.com<br />
Cover photograph:<br />
Alan Rutherford<br />
Frontispiece: Hans Holbien<br />
Photographs, words and<br />
artwork sourced from ‘found<br />
in the scrapbook of life’, no<br />
intentional copyright<br />
infringement intended,<br />
credited whenever possible,<br />
so, for treading on any toes<br />
... apologies all round!<br />
There is no deadline for<br />
submitting articles to be<br />
included in the next issue, it<br />
will appear whenever, or in<br />
your dreams!<br />
Articles to:<br />
alanrutherford1@mac.com<br />
Opening 03<br />
Trump Trump Quack 5<br />
Fidel Castro 13<br />
10 lies 17<br />
Born a Crime 27<br />
Another Angry Voice 34<br />
The Lucas Plan 36<br />
Joana Foster 39<br />
Rape articles 43<br />
Letters 55<br />
1<br />
XMAS 2016
OPENING<br />
––––––––––––––––––––––––––––––––––––––<br />
Print by Karena Colquhoun of MAGIC JELLY, Adelaide, Australia<br />
Blah-blahblah-blahblah-<br />
The end may<br />
justify the means<br />
as long as there<br />
is something that<br />
justifies the end<br />
Leon Trotsky<br />
Hello,<br />
Welcome to <strong>magazine</strong> number <strong>18</strong>.<br />
Still trying to ignore the media circus, lies<br />
and bullshit that parades as news ... misdirecting<br />
our attention, here is a <strong>magazine</strong><br />
produced freely to be read freely.<br />
All articles and artwork supplied, or found<br />
in newspapers lining the bottom of the<br />
canary cage, were gratefully received<br />
and developed with love, enthusiasm and<br />
sympathy here at Hand Over Fist Press.<br />
Nobody got paid. Perhaps that is the<br />
problem? Anyway, ‘<strong>Sheep</strong> in the Road’ will<br />
now appear very sporadically.<br />
Without contributors this project has<br />
failed to live up to its original ideal!<br />
Maybe the last issue for a while (or maybe<br />
not?) ... in the meantime, a luta continua!<br />
3<br />
XMAS 2016
4<br />
Artwork: Alan Rutherford<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
TRUMP TRUMP QUACK<br />
Donald Trump is being briefed on the US’s ‘deep secrets’. The<br />
US President-elect is scheduled for numerous briefings on US intelligence,<br />
security and defence<br />
Bob Woodward<br />
Mr Trump is being briefed on the US’s nuclear weapons tactics. One of<br />
the most important phases of the transition to power for President-elect<br />
Donald Trump includes briefings on U.S. intelligence capabilities and<br />
secret operations as well as separate descriptions of the extraordinary<br />
powers he will have over the military, especially contingency plans to use<br />
nuclear weapons, according to officials.<br />
5<br />
In 2008, after then-President-elect Obama was given one sensitive<br />
intelligence briefing at a secure facility in Chicago, he joked, ‘It’s good<br />
that there are bars on the windows here because if there weren’t, I might<br />
be jumping out.’<br />
Though Trump has been given some intelligence briefings on threats<br />
and capabilities, there are a series of separate briefs scheduled for the<br />
president-elect into what Obama has called ‘our deep secrets.’<br />
XMAS 2016
Trump spokeswoman Hope Hicks said she could not provide any<br />
information on the schedule for the briefings. Previous presidents received<br />
them over the course of the entire transition.<br />
6<br />
First is a detailed look at technical and human intelligence sources and<br />
methods that provide critical information on Special Access Programs –<br />
the most sensitive top-secret undertakings – for drone strikes and other<br />
intelligence operations. This would include the disclosure, if Trump wants<br />
the names, of the dozens of officials abroad paid by the CIA, to the<br />
tune of millions of dollars. Though entitled, presidents normally have<br />
not asked for names unless the secret relationship involves a particularly<br />
important CIA asset.<br />
Other methods include the most sensitive technical capabilities of the<br />
National Security Agency to intercept communications abroad, store them<br />
and make them instantly available to analysts and operators.<br />
Trump will learn that the president is considered ‘The First Customer’ by<br />
the intelligence community, which has a tradition of responding to any<br />
and every presidential request.<br />
A second briefing will be on the covert actions undertaken by the CIA that<br />
are designed to change events abroad without the hand of the United States<br />
being revealed publicly. There are currently about a dozen such ‘Findings’<br />
– intelligence orders signed by the president. Some are broad authorities to<br />
conduct lethal counterterrorism operations in dozens of countries. Others<br />
are narrow, such as support for clandestine efforts in a single country to stop<br />
genocide or payments to political opposition or rebels.<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
Under law and procedures, such covert-action orders are issued by the<br />
office of the president, and Obama’s orders will continue unless Trump, as<br />
president, changes them. Normally, the president-elect will review current<br />
covert actions and decide before the inauguration whether he wants to<br />
continue, modify or cease any. He also could add new covert operations<br />
after taking the oath.<br />
Under law, the president can decide to launch new covert operations but<br />
must inform the Senate and House intelligence committees. For particularly<br />
sensitive operations, the president has to see only that the Gang of Eight is<br />
informed. The eight are the two party leaders of both the Senate and House,<br />
plus the chairman and ranking member of the intelligence committees.<br />
Among the most important ‘Findings’ are counter-proliferation operations<br />
designed to prevent a country from obtaining a nuclear weapon or a nuclear<br />
weapon delivery capability.<br />
7<br />
Other operations are offensive aggressive cyberattacks involving stealthy<br />
computer hacking designed to break into computer systems of foreign<br />
governments. Previously, they have been called the Computer Network<br />
Attack (CNA) and are among the most highly secret undertakings of the U.S.<br />
government.<br />
In addition, Trump will receive information on domestic counterterrorism<br />
overseen by the FBI and Department of Homeland Security. After the 9/11<br />
attacks, the FBI was turned loose to stop the next attack. Efforts to penetrate<br />
banks, communications and foreign corporations in the United States have<br />
been significantly expanded.<br />
XMAS 2016
Trump will also be given information about ‘Continuity of Government,’<br />
which are the plans and procedures designed for implementing the line<br />
of presidential succession. That could be in case of a terrorist attack or<br />
other emergency in which the president dies or could not carry out the<br />
duties of his office.<br />
A third briefing will be on nuclear-war plans and options. The ‘football,’<br />
a briefcase carried by the military aide to the president, includes<br />
authentication codes designed to ensure that any launch order comes<br />
only from the commander in chief.<br />
8<br />
The ‘football’ also contains a book of options benignly called the<br />
‘Presidential Decision Handbook.’ This top secret/code-word book,<br />
known as the ‘Black Book,’ of about 75 pages has separate contingency<br />
plans for using nuclear weapons against potential adversaries such as<br />
Russia and China.<br />
The president can select nuclear strike packages against three categories<br />
– military targets, war-supporting or economic targets and leadership<br />
targets. There are sub-options, and the menu allows a president to<br />
withhold attacks on specific targets.<br />
Two officials said that the ‘Black Book’ also includes estimates on the<br />
number of casualties for each of the main options that run into the<br />
millions, and in some cases over 100 million. Officials who have dealt<br />
with nuclear-war options said that learning the details can be horrifying<br />
and that there is a ‘Dr. Strangelove’ feel to the whole enterprise.<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
President-elect George W. Bush did not receive his briefing on nuclear<br />
options until five days before inauguration in 2001.<br />
Top White House officials say that presidents in the past have had no love<br />
and little interest in getting the nuclear war plans briefing and almost<br />
recoil at the prospect of having such authority. Under practice as the<br />
commander in chief, the president can employ U.S. military forces as he<br />
sees fit.<br />
The system of authentication and options is designed for quick response<br />
to attack in an emergency. A president might have to make a decision<br />
in a matter ofminutes with little or no time to consult the secretary of<br />
defense, military leaders or the National Security Council.<br />
9<br />
In addition, Trump will receive briefings from the Pentagon on current<br />
military operations, including the deployments in the ongoing wars in<br />
Afghanistan, against the Islamic State and other Special Operations<br />
actions abroad.<br />
After one of the briefings in 2008, Obama told a close adviser that it was<br />
perhaps one of the most sobering experiences of his life. He said, ‘I’m<br />
inheriting a world that could blow up any minute in half a dozen ways,<br />
and I will have some powerful but limited and perhaps even dubious<br />
tools to keep it from happening.’<br />
In an Oval Office interview on July 10, 2010, Obama confirmed that he<br />
had made that sort of comment.<br />
XMAS 2016
‘Events are messy out there,’ he said. ‘At any given moment of the day,<br />
there are explosive, tragic, heinous, hazardous things taking place.’ He<br />
acknowledged that as president it was his responsibility to deal with all<br />
these problems. ‘People are saying, ‘You’re the most powerful person in<br />
the world. Why aren’t you doing something about it?’’<br />
The power of the presidency has two sides. On one, it is an extraordinary<br />
concentration of constitutional and legal authority. On the other, as<br />
Obama said, it can be limited and dubious.<br />
Soon, Trump will experience both the power and its limits.<br />
10<br />
from The Washington Post<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
WHEN<br />
ELEPHANTS<br />
FIGHT<br />
ITS THE<br />
GRASS THAT<br />
SUFFERS<br />
11<br />
A KIKUYU PROVERB<br />
XMAS 2016
12<br />
OBITUARY<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
FIDEL CASTRO<br />
(1926-2016)<br />
Fidel Castro stood for the liberation of humanity; not only<br />
for his own country Cuba whose struggle for freedom from<br />
US imperialism he led and won alongside Che Guevara and<br />
others; but also for the peoples of the world fighting for selfdetermination,<br />
freedom from colonialism and the right to<br />
choose political and economic systems based on equality, not<br />
exploitation. He was a towering figure of twentieth century<br />
politics. The CIA tried and failed to as invade Cuba and many<br />
times tried assassinate him.<br />
13<br />
The role of Cuba in international solidarity has been<br />
remarkable; from fighting against the apartheid regime in<br />
South Africa, to working countries such as Venezuela and<br />
others. Nelson Mandela always acknowledged that apartheid<br />
was dealt a crushing blow by the intervention of Fidel troops<br />
in Angola where they took on and helped defeat the South<br />
African Defence Force. The support given by Cuba to the<br />
Vietnamese people in face of US aggression, will also never be<br />
forgotten.<br />
XMAS 2016
From 1959 onwards, Cuba under Fidel, inspired a generation<br />
of anti-imperialist struggles all over the third world. Cuba has<br />
the most highly educated population in Latin America and its<br />
free healthcare system is, to this day, universally admired. It<br />
was the first country to respond to the recent appeal for help<br />
with the Ebola epidemic in West Africa and regularly has<br />
50,000 trained doctors and other healthcare workers in other<br />
parts of the world.<br />
14<br />
As the world enters a dangerous period with the rise of the far<br />
right, Fidel remains an inspiration in our work to unite and<br />
defeat this reactionary wave.<br />
Hasta la victoria siempre!<br />
Fidel Castro Obituary by<br />
Professor Robert Arnott<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
15<br />
XMAS 2016
16<br />
Grand Hotel Abyss:<br />
The LIves of the Frankfurt School<br />
by Stuart Jeffries<br />
is published by Verso.<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
10 LIES ABOUT THE XMAS<br />
CONSUMERIST CIRCLE OF HELL<br />
As we approach the Christmas shopping season finale,<br />
what can neo-Marxist analysis teach us?<br />
Stuart Jeffries<br />
from The Guardian<br />
Ladies and gentlemen, we have started our descent. From now until closing<br />
time on Christmas Eve, we are destined to fall towards an existential abyss.<br />
Some of us may have experienced an unpleasant altercation with another<br />
shopper on Black Friday over the last discounted PS4 in a warehouse on<br />
the North Circular. Others will be on our knees in Hamleys begging the<br />
assistant to check again in the storeroom to see if they have that on-trend<br />
Zoomer Chimp, a £119.99 plastic robotic ape that comes complete with<br />
voice command recognition and – please God, no – 100-plus tricks. And<br />
then, sometime around 10am on Christmas Day, our nation will be united<br />
by a warm fuzzy feeling. What’s that feeling called again? Buyer’s remorse.<br />
17<br />
One thing I’ve learned in researching the lives of that bunch of mostly dead<br />
neo-Marxist German Jews called the Frankfurt School is that shopping<br />
isn’t so much a satisfying pastime that boosts the economy as a burning<br />
wheel of Ixion on which we are bound until death secures our release. ‘The<br />
‘modern’ [is] the time of hell,’ wrote Walter Benjamin, the brains behind<br />
the Frankfurt School operation, in his critique of consumer capitalism, The<br />
XMAS 2016
Arcades Project. He wasn’t writing about Saturday at 5pm in Toys R Us,<br />
but he could have been. Here then are 10 lies about shopping to help you<br />
escape the seasonal consumerist circle of hell so appalling that even Dante<br />
didn’t dare imagine it.<br />
<strong>18</strong><br />
1<br />
More choice makes us happier<br />
No, it doesn’t. The idea of shops offering us 101 kinds of muesli is that<br />
we are rational utility maximisers who have the time and temperaments<br />
to make sense of endless options. But we aren’t: that’s why Nobel<br />
economics laureate Herbert Simon came up with the idea of ‘satisficing’.<br />
Any firm that tried to make decisions that would maximise its returns<br />
would bankrupt itself in a never-ending search for the best option.<br />
Instead, they ‘satisfice’, which means they content themselves with results<br />
that are ‘good enough’. And what goes for firms goes for shoppers:<br />
endless choice makes us miserable and so to reduce that misery we make<br />
bumbling choices that are good enough. The Frankfurt School argued<br />
that we have been conditioned to accept the goods that are on offer;<br />
effectively, we are ideologically shaped to demand what is supplied. That<br />
is why Theodor Adorno and Max Horkheimer in their classic Dialectic of<br />
Enlightenment wrote, ‘freedom to choose an ideology – since ideology<br />
always reflects economic coercion – everywhere proves to be freedom to<br />
choose what is always the same’.<br />
2<br />
Stuff comes for free<br />
On the back of the Zipvan in my street is a logo telling passers-by that<br />
the rental car firm pays for fuel, insurance and the congestion charge,<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
adding in brackets, ‘We’re nice like that’. Did these guys never hear<br />
of Milton Friedman? ‘There is,’ said the economist, ‘no such thing as<br />
a free lunch.’ Somebody always pays for it, usually me. Businesses are<br />
never ‘nice’ and don’t give stuff away without expecting to cultivate<br />
misplaced positive feelings from their customers and as a result prise<br />
more cash from their bank accounts. When Adorno and Horkheimer<br />
wrote the following words, they weren’t thinking of my experiences in<br />
BOGOF bookshops or with on-street car rental firms, but they apply to<br />
them perfectly well: ‘All the violence done to words is so vile that one can<br />
hardly bear to hear them any longer.’<br />
3<br />
Stuff is built to last<br />
No, it isn’t. In 1921 the Phoebus cartel created lightbulbs that would<br />
break after 1,000 hours instead of providing the 1,500-2,000 hours<br />
previous bulbs managed. Why? To make profit from, as far as I can<br />
tell, consumer misery. The nightmare of ending-is-better-than-mending<br />
consumption imagined by Aldous Huxley in 1932’s Brave New World has<br />
been realised. Nowadays the practice is everywhere: you have to buy a<br />
new toothbrush because the batteries can no longer be replaced.<br />
19<br />
Walter Benjamin recognised that in consumerist society we’re locked<br />
into a kind of degrading compulsion: we buy new stuff to conceal from<br />
ourselves our disappointment about the failings of the old stuff. And then<br />
the new stuff becomes old, and so we upgrade – in part to hide from<br />
ourselves our disappointment at the unbearable failure of our earlier<br />
purchase. Benjamin strove to make us see that what we’re doing is nuts.<br />
As Benjamin scholar Max Pensky puts it: ‘The promise of eternal newness<br />
XMAS 2016
and unlimited progress encoded in the imperatives of technological<br />
change and the cycles of consumption now appear as their opposite, as<br />
primal history, the mythic compulsion toward endless repetition.’ Which is<br />
just one reason why you shouldn’t upgrade to an iPhone 7.<br />
20<br />
4<br />
Some brands can be trusted to make great products<br />
Remember the Apple Newton? Of course you don’t. Steve Jobs pulled<br />
the plug on this much-mocked disaster in 1997, four years after it was<br />
launched. It was supposed to be a personal digital assistant that worked<br />
through handwriting recognition: you scribbled on the pad and – lo! – a<br />
digitised note appeared. Except it didn’t: like Mr Magoo, it was always<br />
mistaking something for something else. Garry Trudeau satirised the<br />
Newton in his Doonesbury cartoon strip: it misreads the words ‘Catching<br />
on?’ as ‘Egg Freckles’. Maybe some of you are thinking Apple’s Siri is the<br />
Egg Freckles of voice recognition software. I couldn’t possibly comment.<br />
If Benjamin were still alive, he would own an Apple Newton. He collected<br />
the worthless, the trashy, the things that seemed to promise utopia but<br />
quickly became embarrassingly naff, obsolete. In doing so he thought<br />
he could expose the lie at the heart of consumer capitalism and effect<br />
revolutionary change. But the revolution, you’ll have noticed, didn’t<br />
happen. Argos still exists; Amazon Prime still seems like a solution to,<br />
rather than cause of, our problems. We’re still in the hell he diagnosed.<br />
5<br />
You can never have too many shoes<br />
Such, at least, is the wisdom of Joanna Lumley’s Patsy Stone from<br />
Absolutely Fabulous. (The full quote is even more bonkers: ‘You can<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
never have too many hats, gloves, and shoes.’) In fact you can. Consider<br />
Imelda Marcos. She left behind 1,220 pairs of shoes when she fled<br />
Manila with her husband, President Ferdinand Marcos, during a 1986<br />
uprising. That’s too many. Thirty years later that collection of shoes is<br />
reportedly worthless.<br />
Marcos’s shoe fetishism is an example of what Marx called the fetishism<br />
of commodities, and which the Frankfurt School thought had become<br />
more widespread since their mentor wrote Das Kapital in the Victorian<br />
era. What is the fetishism of commodities? When a pair of shoes or<br />
an iPhone is sold, it is exchanged for another commodity (money for<br />
instance). The exchange takes no account of the fact that, for example,<br />
some of Apple’s overstressed and underpaid workers contemplated<br />
suicide in order to escape the penal servitude of manufacturing musthave<br />
commodities for you and me. That erasure of the economic<br />
circumstances in which a commodity is made, and the phantasmagoric,<br />
unreal life it takes on as a result, makes us fetishists.<br />
21<br />
György Lukács, the great influence on the Frankfurt School’s developing<br />
neo-Marxism, put it in his classic History and Class Consciousness<br />
that a new kind of human arises in this world of rampant commodity<br />
fetishism, along with 20th-century mechanisation and specialisation of<br />
industrial work processes. That new human sees the world as a series of<br />
commodities and his or her own self as a thing to be bought and sold.<br />
That new human is so degraded that buying and selling is its essence:<br />
truly, the new human Lukács envisaged can say: I shop therefore I am.<br />
Instead of uniting to start the revolution, we buy more shoes.<br />
XMAS 2016
6<br />
It’s worth paying more for quality<br />
When Vivienne Westwood launched a collection in 2010, she said we<br />
should not buy new clothes for six months. ‘My message is: choose well and<br />
buy less,’ she said – as if to suggest you should buy one Westwood dress<br />
rather than filling Primark trolleys regularly with disposable tat. But, Dame<br />
Vivienne, sustainable consumerism isn’t that simple. A couple of years after<br />
I interviewed Westwood about her fashion worldview, a friend bought me a<br />
Vivienne Westwood watch. It was beautiful and I was happy, thinking it was<br />
built to last. Then the numbers fell off, the strap broke and the clock hands<br />
collapsed within a year. Next time I need a new watch, I’ll try Poundland.<br />
22<br />
Just as, in some religions, an object invested with supernatural powers<br />
becomes a fetish for those who worship it, so commodities under capitalism<br />
are accorded magical powers and illusory autonomy. The Vivienne<br />
Westwood brand had, for me, just such magical powers. Even when its logo<br />
appeared on a dodgy watch made under licence. Reading the Frankfurt<br />
School disabused me of this fetish. When it comes to shopping, I don’t trust<br />
anyone anymore, not even one-time punk couturiers.<br />
7<br />
There are things that we ‘must have’<br />
Hollister has a range of must-have T-shirts. Business Insider can direct you to<br />
a list of 20 must-have tech accessories for under £20 (including a multi-port<br />
USB wall charger, armband phone case and a carphone mount). And then<br />
there’s musthave.co.uk, whose beauty products include a 15ml pot of Truefitt<br />
& Hill Moustache Wax for £17.50. What do all these must-haves have in<br />
common? You don’t need them.<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
Why haven’t we revolted against consumer capitalism and its system of<br />
lies masquerading as injunctions? Because, for the Frankfurt School, we’ve<br />
become comfortably corrupted. Such at least was the view of Herbert<br />
Marcuse in his 1964 classic One-Dimensional Man, where he despaired<br />
of the working classes to rise up and cast off their guided chains: ‘If the<br />
worker and his boss enjoy the same television programme and visit the<br />
same resort places, if the typist is as attractively made up as the daughter<br />
of her employer, if the Negro owns a Cadillac, if they all read the same<br />
newspaper, then this assimilation indicates not the disappearance of<br />
classes, but the extent to which the needs and satisfactions that serve the<br />
preservation of the Establishment are shared by the underlying population.’<br />
As Malcolm X put it in a different context: ‘I say you’ve been misled, you’ve<br />
been had, you’ve been took.’<br />
23<br />
8<br />
There are things that are ‘investment pieces’<br />
Most cars lose between 50% and 60% of their value in the first three years<br />
of ownership. The great French novelist Marcel Proust, who was a profound<br />
influence on the thoughts of Walter Benjamin, saw through that kind of<br />
nonsense at the age of <strong>18</strong>: ‘Desire makes all things flourish,’ he wrote,<br />
‘possession withers them.’ True, he was mostly focused on the objects of<br />
sexual desire, but his words apply equally to a used BMW X5.<br />
9<br />
Flatpack furniture makes a happy home<br />
Earlier this year my wife and I assembled a Pax wardrobe. Only because<br />
we have agreed to lock the memory of that weekend in our marital psychic<br />
vault does our relationship survive. Indeed, there’s a very useful pie chart<br />
XMAS 2016
showing how time is spent immediately after shoppers return from Ikea:<br />
just under 25% involves making ‘that’s what she said’ jokes, more than<br />
40% involves swearing, and a substantial proportion includes taking<br />
whatever you were assembling apart because you did it wrong.<br />
<strong>24</strong><br />
But here’s the twist, diagnosed by the Frankfurt School 70 years ago. We<br />
all know that when we buy Ikea we’re buying flat-packed misery, but we<br />
carry on shopping regardless. Our knowing cynicism about shopping<br />
doesn’t stop us buying, since we’re too ideologically entrenched. As Adorno<br />
and Horkheimer put it: ‘The triumph of advertising in the culture industry<br />
is that consumers feel compelled to buy and use its products even though<br />
they see through them.’<br />
10<br />
Happiness rises in line with material possessions<br />
On the contrary. ‘Strong materialist values are associated with a pervasive<br />
undermining of people’s wellbeing, from low life satisfaction and<br />
happiness to depression and anxiety, to physical problems such as anxiety,<br />
and to personality disorders, narcissism, and antisocial behaviour,’ wrote<br />
psychologist Tim Kasser in The High Price of Materialism.<br />
For the Frankfurt School, the pursuit of happiness through shopping and<br />
material acquisition is obscene. Benjamin wrote: ‘There is no document of<br />
civilisation which is not at the same time a document of barbarism.’ One<br />
application of this dictum is that the pursuit of happiness through buying<br />
consumer goods involves erasing the human misery and exploitation that<br />
made the degrading and, ultimately, self-defeating pursuit possible. Merry<br />
xmas!<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
25<br />
Artwork: Alan Rutherford<br />
XMAS 2016
26<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
BORN A CRIME<br />
Trevor Noah charts his rise from South Africa’s townships<br />
The Daily Show host’s new book reveals how he bridged the race gap to<br />
become one of the country’s brightest exports<br />
Marianne Thamm<br />
from the Daily Maverick<br />
Trevor Noah is regarded as one of South Africa’s biggest exports: the boy<br />
from the townships who made it big in the US and ended up hosting The<br />
Daily Show, one of the most influential satirical news programmes on<br />
American television.<br />
27<br />
But the odds always seemed stacked against Noah, as they are for South<br />
Africa’s black citizens. Many are trapped by the legacies of colonialism,<br />
apartheid and post-apartheid profligacy and face poverty, hunger,<br />
violence, bullying, racism and limited opportunities.<br />
But there was an extraordinary buffer between this brutal world and<br />
Noah, as his autobiography, Born a Crime: Stories from a South<br />
African Childhood, makes clear.<br />
‘For my mother. My first fan. Thank you for making me a man,’ Noah<br />
writes in the book’s dedication. For indeed without his mother, Patricia<br />
Nombuyiselo Noah, and the rebellious spirit that enabled her to face<br />
XMAS 2016
down a hostile and inhospitable world, Noah would not have ended up<br />
where he is.<br />
There were so many perks to being ‘white’ in a black family, I can’t lie. I<br />
was having a great time<br />
Trevor Noah<br />
28<br />
Born a Crime is an engaging, fast-paced and vivid read, traversing<br />
Noah’s early childhood, confined by the absurdities of apartheid, where<br />
he could not walk openly with either of his parents, where he was often<br />
closeted inside his grandmother’s two-roomed home, where he was<br />
mistaken for white, through to his troubled years at school, his brief<br />
incarceration and to his budding success as a hustler selling pirated CDs<br />
and DJing at parties.<br />
Noah was ‘born a crime’ because his Xhosa mother had conceived a<br />
child with a white Swiss-German, which was illegal at the time. And while<br />
Noah was born in 1984, in the turbulent dying days of apartheid (he was<br />
only six when Nelson Mandela was freed from prison in 1990), the world<br />
into which he was delivered was riven with the deep scars of history.<br />
‘The fact that I grew up in a world run by women was no accident,’ Noah<br />
writes. ‘Apartheid kept me away from my father because he was white,<br />
but for almost all the kids I knew in my grandmother’s neighbourhood in<br />
Soweto, apartheid had taken away their fathers as well, just for different<br />
reasons.<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
‘Their fathers were off working in a mine somewhere, able to come home<br />
only during the holidays. Their fathers had been sent to prison. Their<br />
fathers were in exile, fighting for the cause. Women held the community<br />
together.’<br />
Noah writes of his profiling as white in a black world with characteristic<br />
insight and humour. ‘There were so many perks to being ‘white’ in a<br />
black family, I can’t lie. I was having a great time,’ he writes. Only the<br />
young Noah did not think this special treatment was because he was<br />
light-skinned, but because he was special. ‘It wasn’t ‘Trevor doesn’t get<br />
beaten because Trevor is white’. It was ‘Trevor doesn’t get beaten because<br />
Trevor is Trevor’,’ he writes.<br />
This was, he says, because he had no other points of reference. ‘There<br />
were no other mixed kids around so I could say ‘Oh, this happens to us’.’<br />
29<br />
In the end Noah chose to be black, a state of mind that had so much<br />
more to do with his lived experience than someone else’s notion of who<br />
he was, and is.<br />
‘I soon learned that the quickest way to bridge the race gap was through<br />
language. Soweto was a melting pot: families from different cultural<br />
groups, and thus different homelands. Most kids in the township spoke<br />
only their home language, but I learned several languages because I<br />
grew up in a house where there was no option but to learn them.’<br />
Noah’s story provides an intimate ringside seat, for those who might not<br />
have one, to the fractured arena where a divided South Africa – white,<br />
XMAS 2016
lack, coloured, Indian, Zulu, Xhosa, Pedi, Tsonga and so on – intersects.<br />
There is a deeply touching moment in the book when Noah describes<br />
how his violent stepfather (who later shoots his mother) kicks his beloved<br />
dog, Fufi.<br />
‘The strange thing was that when Fufi got kicked she never whelped or<br />
cried. When the vet diagnosed her as deaf, he also found out she had<br />
some condition where she didn’t have a fully developed sense of touch.<br />
She didn’t feel pain.’ Noah, too, appears not to have felt the pain or, at<br />
least, to have turned it into humour.<br />
30<br />
The book is essential reading not only because it is a personal story<br />
of survival, leavened with insight and wit, but because it does more to<br />
expose apartheid – its legacy, its pettiness, its small-minded stupidity and<br />
its damage – than any other recent history book or academic text.<br />
That Noah has emerged miraculously unscathed, filled with<br />
determination, grit, wisdom, a searing intelligence (cultivated through the<br />
books he read as a loner) and an enduring mischievous glint, is inspiring.<br />
These are all qualities that the millions who know him as a standup<br />
comedian in South Africa have come to love.<br />
A version of this article first appeared on the Daily Maverick.<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
31<br />
XMAS 2016
32<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
33<br />
XMAS 2016
34 From Thomas Clark aka ANOTHER ANGRY VOICE<br />
I began writing this blog in 2010 in order to express my opinions about<br />
current political, social and economic <strong>issues</strong>. I chose the name Another<br />
Angry Voice on the spur of the moment because I thought it sounded<br />
good at the time and I had to call it something. I don’t believe it is a<br />
particularly acurate descriptor, given that I strive to to base my arguments<br />
on facts and analysis, and to include reliable sources, rather than simply<br />
writing emotionally fueled rants.<br />
The objective of this Political Myth Busting series is to demolish some of<br />
the facile and often completely counter-factual myths that get used over<br />
and again.<br />
anotherangryvoice.blogspot.com<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
35<br />
XMAS 2016
THE LUCAS PLAN<br />
The Lucas Plan was a pioneering effort by workers at the arms company<br />
Lucas Aerospace to retain jobs by proposing alternative, socially-useful<br />
applications of the company’s technology and their own skills. It remains<br />
one of the most radical and forward thinking attempts ever made by<br />
workers to take the steering wheel and directly drive the direction of<br />
change. The ideas being proposed filtered out to other factories and the<br />
plan was looked at by some workers at Smiths Industries, Bishops Cleeve.<br />
36<br />
Today, in 2016 – 40 years after the Lucas Plan – we’re facing a<br />
convergence of crises: militarism and nuclear weapons, climate chaos,<br />
and the destruction of jobs by automation.<br />
These crises mean we have to start thinking about technology as political,<br />
as the Lucas Aerospace workers did.<br />
You can be part of this. It’s in our hands: we have to show that<br />
alternatives are possible. Together we can start creating the Lucas Plans<br />
of the future. It could be the best way to make sure we still have a future.<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
37<br />
XMAS 2016
38<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
JOANA FOSTER<br />
‘She made African women realise they can do anything’<br />
Joana Silochina Foster, the formidable Ghanaian-British activist<br />
and lawyer who died last month, co-founded Africa’s first feminist<br />
philanthropic institution. She oversaw the expansion of a women’s law<br />
network in 26 African countries through her work with Women in Law<br />
and Development in Africa.<br />
Nana Darkoa Sekyiamah<br />
39<br />
Before the fourth world conference on women, held in Beijing in 1995,<br />
Joana Silochina Foster, a Ghanaian-British activist and lawyer, attended a<br />
workshop organised by the Global Fund for Women. She happened to be<br />
seated next to Dr Hilda Tadria, a Ugandan scholar and activist whom she<br />
had not met before. Turning to Tadria, Foster said: ‘What we really need<br />
are our own resources.’<br />
And so the idea of a fund for African women was born. At the time, it<br />
was a groundbreaking notion: no such institution existed on the African<br />
continent, where funding for women’s rights was primarily channelled<br />
through international NGOs based in the global north.<br />
XMAS 2016
The creation of a fund to support the work of an African women’s<br />
movement began, but was put on hold when Foster took up the role of<br />
regional coordinator at Women in Law and Development in Africa, in<br />
which she oversaw the organisation’s gradual expansion into a women’s<br />
law network covering 26 African countries.<br />
40<br />
Despite her engagements, Foster did not give up on her dream of a fund<br />
led by African women that would support the work of African women’s<br />
rights organisations. In 1996, a conversation with Bisi Adeleye-Fayemi<br />
– a Nigerian feminist who, at the time, headed Akina Mama wa Afrika,<br />
a pan-African women’s rights organisation based in the UK – led to a<br />
partnership that culminated with the creation of the African Women’s<br />
Development Fund (AWDF) in 2000.<br />
Co-founded by Foster, Tadria, and Adeleye-Fayemi, the institution has<br />
since provided funding of more than $28m (£22m) to a total of 1,200<br />
women’s rights organisations in 42 African countries. Speaking on<br />
AWDF’s 10th anniversary, Foster said: ‘The concept of a fund for African<br />
women was an innovative idea. The launch of AWDF in 2000 was the<br />
result of a compelling vision, strategic planning and years of hard work.<br />
AWDF is an excellent example of solidarity amongst African women.’<br />
Foster died on 5 November 2016, after a two-year battle with cancer.<br />
She was 70. Her lifelong journey as an activist started at 17 when she<br />
became a member of the Campaign for Nuclear Disarmament in the UK.<br />
She studied law, and practised in both the UK and Ghana, focusing on<br />
poverty, race equality and women’s rights. From the early 1990s Foster<br />
devoted her working life fully to the non-governmental sector, becoming<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
the country director of Cuso, Ghana, a Canadian non-profit organisation<br />
committed to social justice around the world.<br />
Foster was an elegant, graceful woman, with an aesthetic and style that<br />
spoke to her dual Ghanaian and Indian heritage. She often dressed in<br />
white or cream-coloured cotton tunics, with a colourful shawl draped<br />
around her slender frame. She always made time to give everyone a hug,<br />
and had a particular interest in connecting with – and inspiring – younger<br />
feminists.<br />
‘Joana put all her energy into everything she did,’ said Dorcas Coker-<br />
Appiah, executive director of the Gender Studies and Human Rights<br />
Documentation Centre based in Accra, which Foster co-founded. ‘[She<br />
was] willing to stand back and let others take the limelight. As a cofounder<br />
of the gender centre, she was always ready to support our work,<br />
pointing us in the right direction.’<br />
41<br />
Akua Kuenyehia, a Ghanaian lawyer and former international criminal<br />
court judge, said: ‘Joana, together with others, began the process of<br />
getting African women to realise that they can do whatever they set their<br />
minds to because they are capable.’<br />
The African women’s movement has lost a formidable activist.<br />
Joana Foster is one of 60 feminists commemorated in Awid’s 2016 online<br />
tribute to women’s human rights defenders who have died<br />
XMAS 2016
42<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
IT’S A FUCKING EVIL CRIME!<br />
AND YET MORE THAN A QUARTER<br />
OF EUROPEANS BELIEVE RAPE IS<br />
SOMETIMES JUSTIFIED<br />
27 per cent of people living in Europe believe rape is acceptable under<br />
some circumstances, most commonly citing drug or alcohol intake,<br />
‘revealing’ clothes or going home alone with an attacker<br />
Edited from Siobhan Fenton<br />
43<br />
Research suggests that a quarter of people living in Europe believe that<br />
a crime against humanity, rape, is justified in some circumstances.<br />
Shocking!<br />
The figures have been published in a report commissioned by the<br />
European Union into gender-based violence. Researchers asked 30,000<br />
citizens of different EU countries whether they thought forcing someone<br />
to have sex against their will was acceptable under a number of<br />
circumstances, such as if a person is wearing ‘revealing’ clothes or if they<br />
are incapacitated with alcohol consumption.<br />
As shown in the chart above, created for the Independent by Statista, 27<br />
per cent of respondents across the EU thought forced sexual intercourse<br />
XMAS 2016
was acceptable in at least one set of circumstances. 12 per cent said it<br />
was acceptable if the victim had taken drink or drugs, 11 per cent said<br />
it was acceptable if the victim voluntarily went home with someone, 10<br />
per cent said it was acceptable if they didn’t clearly say no or physically<br />
fight back.<br />
The figures vary by country, with 60 per cent of people living in Romania<br />
telling researchers that they felt it was acceptable in at least one set of<br />
circumstances.<br />
44<br />
Among UK respondents, 22 per cent of people think the criminal<br />
offence is acceptable in some circumstances, with 12 per cent citing a<br />
victim’s drink or drug intake as a reason.<br />
It is estimated that around 1 in 5 women are raped at some point in their<br />
lives, while around one in 71 men will be raped.<br />
YES MEANS YES, NO MEANS NO FUCKERS!<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
DIRTY LAUNDRY<br />
WASHING LINE ART HIGHLIGHTS<br />
SOUTH AFRICA’S RAPE EPIDEMIC<br />
INSTALLATION FEATURES USED KNICKERS SAID TO<br />
ILLUSTRATE NUMBER OF ATTACKS THAT TAKE PLACE<br />
AGAINST WOMEN EACH DAY<br />
Peter Lykke Lind<br />
45<br />
Thousands of pairs of used knickers have been hung above the streets<br />
of Johannesburg as part of an installation to raise awareness about the<br />
country’s record rates of rape.<br />
Devised by two sexual assault survivors, the installation consists of<br />
washing lines 1,200 metres long displaying 3,600 pairs of pants –<br />
matching the number of rapes estimated to occur on a daily basis,<br />
according to the artists.<br />
Jenny Nijenhuis and Nondumiso Msimanga put out a public call for<br />
donations of underwear under the hashtag #SasDirtyLaundry, and set up<br />
a Facebook page, Pantiesplea. They arranged collection points across the<br />
city.<br />
XMAS 2016
46<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
Carmen Ives, a volunteer who helped with the project, said each pair<br />
donated ‘speaks loudly’ of severity of the situation in South Africa. ‘One<br />
pair of panties is one pair too many. It made me think that today, some<br />
girl is being raped somewhere,’ she said.<br />
On display until Sunday, the installation has received a largely positive<br />
response from the public. On Twitter, one user wrote that the project ‘feels<br />
like a movement’.<br />
Another said the project connected ‘very deeply with experience of sexual<br />
assault, emotional abuse and trauma’.<br />
However, the exhibition has faced questions over the rape statistics it uses.<br />
While South Africa undisputedly has the highest rates of rape in the<br />
world, estimates on the number of assaults each day vary greatly. The<br />
3,600-a-day estimate from the medical research council is far larger than<br />
the UN estimate of 132.<br />
47<br />
Responding to criticism Nijenhuis said that the figure was ‘symbolic’,<br />
adding that just a fraction of attacks are reported to the police.<br />
Lisa Vetten, a research associate at Witwatersrand University in<br />
Johannesburg, said: ‘The problem of under-reporting [assault] means<br />
that we cannot know whether the drop [in recent rape statistics] is due to<br />
fewer rapes occurring, or fewer victims reporting.<br />
‘The most conservative research estimate suggests that only one in seven<br />
victims report being raped, but other studies suggest the figures may be<br />
higher.’<br />
XMAS 2016
Africa Check, an organisation promoting accuracy in public debate and<br />
reporting, said the 3,600 figure remained unproven.<br />
‘When people use flawed statistics, and have a voice as is the case here,<br />
they neglect the complexity of <strong>issues</strong>, and make it seem like there are<br />
valid statistics, which is not the case,’ said Anim van Wyk, editor-in-chief<br />
of Africa Check. ‘We need better statistics to do something about the root<br />
of the problem … to offer solutions.’<br />
48<br />
Anne Githuku-Shongwe, a representative for UN Women, said southern<br />
Africa was ‘the epicentre of the pandemic of violence against women and<br />
girls’, and the cost of violence ‘economically, physically and emotionally’<br />
must be recognised.<br />
She advocated caution when using numbers. ‘[The exhibition] is great to<br />
spotlight the issue, but we must be careful not to sensationalise,’ she said.<br />
<strong>Sheep</strong> in the Road comment: Picking up on ‘numbers’ here is a deliberate<br />
misdirection, just one rape is one too many!<br />
One has to wonder at the motives of anyone who would want to diffuse<br />
the impact of such a powerful protest/exhibition by quibbling over<br />
numbers?<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
49<br />
Activists Nondumiso Msimanga and Jenny Nijenhuis. Photograph: Zeno Paterson<br />
XMAS 2016
50<br />
Crickey ... a virtual keyboard,<br />
use it at your own peril<br />
SHEEP IN THE ROAD : NUMBER 14
deep breath<br />
comrades ... capitalism, war,<br />
brexit and a macho trump sit<br />
high on our compost heap<br />
stinking the place out ... they<br />
need to be turned over!<br />
51<br />
Artwork: Alan Rutherford<br />
XMAS 2016
52<br />
Writing<br />
worth reading<br />
Photos<br />
worth seeing<br />
http://www.coldtype.net<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
Why trump Won | r.w. johnson<br />
the rocky road to independence | thomas harrington<br />
spiralling into permanent War | Conn m. hallinan<br />
ColdType<br />
Writing Worth reading | photos Worth seeing issue 129<br />
53<br />
XMAS 2016
Artwork: still unknown<br />
54<br />
SHEEP IN THE ROAD : NUMBER <strong>18</strong>
WAFFLE<br />
–––––––––––––––––––––––––––––––<br />
LETTERS<br />
Dear Editor ...<br />
Same old same old!<br />
Absolutely damaged by the swiftly decaying state of<br />
the world ... Words fail me, what is the use of words<br />
when the person you are saying them to is unable<br />
to grasp your, and their, meaning? [again, is this the<br />
only letter we have? ... (‘yes’, ed.)]<br />
Worryingly, we have left even that irrational road,<br />
the one where stupidity reigns, and now follow a<br />
path where basic facts and knowledge acquired over<br />
time are being replaced by entrenched banal myths,<br />
hearsay and superstition. The shit-faced fudge of<br />
complacency and the mad spouters will now be<br />
defended to the death by the threat of nuclear war.<br />
Reason cannot be relied on in the present or near<br />
future (if ever?) and its utterly terrifying. Just who<br />
are the terrorists? For evidence of this I direct your<br />
attention to a President Donald Trump and his<br />
campaign to trump-trump-trumpety-trump all over<br />
the world. And, as Britain’s government is the happy<br />
lapdog of US mischief in the world ... and a blindly<br />
loyal follower of US foreign policy, what will our May<br />
government do now as Trump begins his Term of<br />
Ignorance?<br />
55<br />
Whilst I remain optimistic about the future I am<br />
absolute in my scepticism about whether the<br />
business-arses and their sycophantic political<br />
stooges, Blairites and Tories – or the US circus<br />
and their trumping flunkies – will come up with<br />
anything remotely of benefit to anyone other than<br />
the rampantly corrupt ruling class wankers intent on<br />
fucking us all.<br />
XMAS 2016
HAND OVER<br />
FIST PRESS<br />
2 0 1 6
HAND OVER FIST PRESS<br />
SHEEP<br />
IN THE ROAD<br />
20
shizen, its still money money money
& you still can’t take it with you
there is no reason<br />
and you better<br />
believe it, heh-heh<br />
d<br />
SHEEP IN THE ROAD : NUMBER 20
The<br />
CONTENTS<br />
––––––––––––––––––––––––––––––––<br />
Edit & Design:<br />
Alan Rutherford<br />
Published online by<br />
www.handoverfistpress.com<br />
Cover photograph:<br />
Alan Rutherford<br />
Frontispiece: Hans Holbien<br />
Photographs, words and<br />
artwork sourced from ‘found<br />
in the scrapbook of life’, no<br />
intentional copyright<br />
infringement intended,<br />
credited whenever possible,<br />
so, for treading on any toes<br />
... apologies all round!<br />
Opening 03<br />
Liars! 07<br />
Eugenics 16<br />
Zapiro <strong>24</strong><br />
Exceptionalism 27<br />
Sam Stone 30<br />
No Pasarán! 35<br />
Letters 61<br />
1<br />
Artwork: Alan Rutherford<br />
There is no deadline for<br />
submitting articles to be<br />
included in the next issue, it<br />
will appear whenever, or in<br />
your dreams!<br />
Articles to:<br />
alanrutherford1@mac.com<br />
JANUARY 2017
OPENING<br />
––––––––––––––––––––––––––––––––––––––<br />
Blah-blahblah-blahblah-<br />
There is no reason<br />
for the end to<br />
justify the means<br />
as long as there<br />
is something<br />
worthwhile to be<br />
justified in the end<br />
Slyce n’Ice<br />
Hello,<br />
Welcome to <strong>magazine</strong> number 20 (19 got<br />
pulped).<br />
Still trying to ignore the media circus, lies<br />
and bullshit that parades as news ... misdirecting<br />
our attention, here is a <strong>magazine</strong><br />
produced freely to be read freely.<br />
All articles and artwork supplied, or found<br />
in newspapers lining the bottom of the<br />
canary cage, were gratefully received<br />
and developed with love, enthusiasm and<br />
sympathy here at Hand Over Fist Press.<br />
Nobody got paid. Perhaps that is the<br />
problem? Anyway, ‘<strong>Sheep</strong> in the Road’ will<br />
now appear very sporadically.<br />
Without contributors this project has<br />
failed to live up to its original ideal!<br />
Maybe the last issue for a while (or maybe<br />
not?) ... in the meantime, a luta continua!<br />
3<br />
JANUARY 2017
4<br />
SHEEP IN THE ROAD : NUMBER 20
REJECT<br />
BIG FISH EAT<br />
LITTLE FISH<br />
CAPITALIST<br />
SHIT<br />
5<br />
Artwork: Brueghel - Naomi Henig<br />
JANUARY 2017
... the main<br />
again: war<br />
freedom is<br />
ignorance is<br />
– and that<br />
news, go<br />
6<br />
SHEEP IN THE ROAD : NUMBER 20
points<br />
is peace,<br />
slavery,<br />
strength<br />
was the<br />
odnight<br />
LIVING WITH LIARS<br />
We are not living in a ‘post-truth’ world, we are living the lies of others<br />
Nigel Farage is not a Nazi and nor is Donald Trump. But what is terrifying<br />
– and deeply akin to fascism – is our ability to ‘think’ our way from truth into<br />
lies<br />
by Robert Fisk in The Independent<br />
After Donald Trump’s election, the term ‘post-truth’ was coined to describe a<br />
world in which fake news stories gain easy traction on social media.<br />
We do not live in a ‘post-truth’ world, neither in the Middle East nor in the<br />
West – nor in Russia, for that matter. We live in a world of lies. And we always<br />
have lived in a world of lies.<br />
7<br />
Just take a look at the wreckage of the Middle East with its history of people’s<br />
popular republics and its hateful dictators. They feast on dishonesty, although<br />
they all – bar the late Muammar al-Gaddafi – demand regular elections to<br />
make-believe their way back to power.<br />
Now, I suppose, it is we who have regular elections based on lies. So maybe<br />
Trump and the Arab autocrats will get on rather well. Trump already likes<br />
Field Marshal/President al-Sissi of Egypt, and he’s already got a golf course<br />
in Dubai. That he deals in lies, that he manufactures facts, should make<br />
him quite at home in the Middle East. Misogyny, bullying, threats to political<br />
opponents, authoritarianism, tyranny, torture, sneers at minorities: it’s part<br />
and parcel of the Arab world.<br />
JANUARY 2017
And look at Israel. The new US ambassador-to-be – who might as well be<br />
the Israeli ambassador to the US – can’t wait to move the American embassy<br />
to Jerusalem. He seems to feel more antagonism towards the Jewish left in<br />
America than the Palestinians who claim East Jerusalem as a capital and<br />
whose state he has no interest in. Will Trump enrage the Arabs? Or will he<br />
get away with a little domestic rearrangement of the Israel embassy on the<br />
grounds that the Gulf Arabs, at least, know that Israel’s anti-Shiism – against<br />
Syria, Iran and Hezbollah – fits in rather well with the Sunni potentates<br />
who’ve been funding Isis and Jabhat al-Nusrah and all the other jolly<br />
jihadis?<br />
8<br />
I suspect that ‘post-truth’ has more to do with social media than mendacious<br />
elections. The use of social media in reporting the battle of eastern Aleppo<br />
has been extraordinary, weird, dangerous, even murderous, when not a<br />
single Western journalist could report the eastern Aleppo war at first hand.<br />
Much damage has been done to the very credibility of journalism – and to<br />
politicians – by the acceptance of one side of the story only when not a single<br />
reporter can confirm with his or her own eyes what they are reporting.<br />
We handed journalism to social media – and the armed men who control<br />
the areas from which these reports came know that they can pull the same<br />
trick again next time. They will, in Idlib. But this problem in the region is<br />
much, much bigger than a Syrian province. It’s now about the malleability of<br />
facts across the whole Middle East.<br />
The 250,000 ‘trapped’ Muslims of eastern Aleppo – now that 31,000 have<br />
chosen to go to Idlib, many more to western Aleppo – appear to have been<br />
somewhat fewer than 90,000. It’s now possible that at least 160,000 of the<br />
SHEEP IN THE ROAD : NUMBER 20
civilians ‘trapped’ in eastern Aleppo did not actually exist, but no one says<br />
so. That vital statistic of 250,000, the very punctuation mark of every report<br />
on the besieged enclave, is now forgotten or ignored (wisely, perhaps) by<br />
those who quoted it.<br />
Nor does anyone tell us about the civilians of Palmyra now that Isis has<br />
returned. And what about Mosul? Weren’t we about to liberate one million<br />
civilians trapped there by the jihadis – no less deserving, surely, than the<br />
250,000 or 100,000 or 90,000 or fewer civilians trapped in eastern<br />
Aleppo?<br />
Now the Americans say that Iraqi forces are ‘regrouping’ and ‘repositioning’<br />
around Iraq’s second city; but ‘regrouping’ and ‘repositioning’ is what the<br />
British Expeditionary Forces did on their retreat to Dunkirk.<br />
9<br />
How can we complain about the lies of Trump and the Brexiteers when we<br />
journalists are chopping up the facts of the Middle East? Still, I notice in our<br />
newspapers and on television, Israel’s wall is a ‘security fence’, its colonies<br />
are ‘settlements’ which are ‘disputed’ rather than illegal.<br />
Can we really shake our heads in disbelief at electoral lies when we have<br />
been lying to our readers and viewers for years?<br />
Trump’s tweets aren’t narcissistic ramblings, they’re pure politics<br />
My favourite journalistic philosopher, Fintan O’Toole of The Irish Times, got<br />
it right this month when he wrote that ‘the mendacity of politics in 2016 has<br />
indeed been astonishing both in its brazenness and in its effectiveness.<br />
JANUARY 2017
The claim by the Leave side in the Brexit referendum that £350m a week<br />
would be taken from the United Kingdom’s contribution to the European<br />
Union’s budget and put into the National Health Service was quickly and<br />
comprehensively demolished. Being caught out in a lie did not matter... it<br />
was a proof of a weird kind of authenticity. Flagrant lies showed that you<br />
were not one of the experts that the leading Brexiteer Michael Gove invited<br />
UK voters to despise and ignore...’<br />
10<br />
Lying, according to O’Toole, ‘floats freely, with no pretence to be anchored in<br />
evidence’. Nowhere could this be more fearfully represented than in denial<br />
of the Jewish Holocaust (or the Armenian Holocaust, for that matter) when<br />
social media – O’Toole specifically names Facebook and Google – ‘now<br />
direct users towards fake news stories and sickening neo-Nazi propaganda<br />
with barely a shrug of the shoulders. The companies evoke in their defence<br />
a notion of the ‘diversity of perspectives’, an Orwellian euphemism in which<br />
the belief that the Holocaust never happened is as valid as the knowledge<br />
that it did.’<br />
I’ve never accepted the nonsense about Nazism and the American right.<br />
Trump is not Hitler, although there is a kind of theatrical fascism about his<br />
performance. He’s more buffoon than satanic, more Duce than Fuehrer.<br />
Cesare Rossi, an early collaborator of Mussolini, once described his leader<br />
as moving quickly ‘from cynicism to idealism, from impulsiveness to caution,<br />
generosity to cruelty... moderation to intransigence. It was as though he<br />
never knew his genuine self and was always striving after some counterfeit<br />
impersonation.’ Could there be a better description of Trump? As Mussolini’s<br />
philosopher of fascism, Giovanni Gentile, said, ‘laughter is of the devil, and<br />
true believers do not smile except in bitter sarcasm.’<br />
SHEEP IN THE ROAD : NUMBER 20
That grim use of the word ‘laughter’ is a key to this. The Second World War<br />
finished before I was born. But there are distressing habits which those on<br />
the right of European politics demonstrate when they wish to sneer at their<br />
enemies, characteristics which I find deeply disturbing. It is the politics of ‘the<br />
last laugh’; of the humiliation of those who thought they knew better and<br />
must now rue the day of their supposed superiority. Just count how many<br />
headlines and writers have referred to Trump’s ‘last laugh’. It is vicious and<br />
vengeful.<br />
Most of us remember Nigel Farage’s disgraceful – and untrue – words to<br />
the European Parliament on 28 June when he claimed that most members<br />
‘have never done a proper job’. But it was his other remark which was so<br />
frightening: ‘Isn’t it funny? When I came here 17 years ago and I said I<br />
wanted to lead a campaign to get Britain to leave the European Union, you<br />
all laughed at me – well, I have to say, you’re not laughing now, are you?’<br />
11<br />
Those words jogged my memory. Where I had I heard this sneer before?<br />
Then, quite by chance, there I was in Poland a few days ago, reading the late<br />
Martin Gilbert’s Auschwitz and the Allies, about the US and British failure to<br />
respond militarily to news of the Nazi death camps. And there I read these<br />
words, uttered by Adolf Hitler on 30 September 1942: ‘In Germany, too,<br />
the Jews once laughed at my prophecies. I don’t know whether they are still<br />
laughing, or whether they have already lost the inclination to laugh, but I can<br />
assure you that everywhere they will stop laughing.’ In 1925, newly released<br />
from prison, Hitler had written a lengthy editorial in Volkischer Beobachter,<br />
attacking Jews, Marxists and the Weimar Republic. And that was 17 years<br />
before his 1942 ‘not laughing’ speech.<br />
JANUARY 2017
Contempt lies deep in the antechamber of an angry man. No, Farage is not<br />
a Nazi and nor is Trump. Nor are the tinpot right-wing European politicians<br />
who frighten us with their racist dialogue. What is terrifying – and deeply akin<br />
to fascism – is our ability to ‘think’ our way from truth into lies.<br />
Today we don’t need rallies or newsreels because we have the internet<br />
and social media, the addiction of our age. It is a dependency on a drug<br />
which under the infamous ‘diversity of perspectives’ presents morality and<br />
immorality as part of a landscape that spreads out flat to the horizon.<br />
Even we humble reporters can see what is happening. To an extent never<br />
witnessed before, a lot of people have started believing things that aren’t<br />
true. And it is acceptable to do this. And we help them.<br />
12<br />
Today, you can not only deny history – the Armenian and Jewish Holocausts,<br />
Anne Frank’s diary, the gas chambers of Auschwitz – you can also tell fibs,<br />
big or small, about almost anything which annoys you. The Middle East, with<br />
our journalistic help, is deep in the same false world. Every dictator is now<br />
fighting ‘terrorism’ – along with the US, Nato, the EU, Russia, Hezbollah,<br />
Iran, the entire Arab Gulf (minus Yemen, for rather embarrassing reasons),<br />
China, Japan, Australia and – who knows? – Greenland as well.<br />
But justice is not on the menu. This is a word which few politicians,<br />
statesmen, even journalists, any longer use. Neither Trump nor Clinton, nor<br />
the Brexiteers, have talked about justice. I’m not talking about justice for<br />
victims of ‘terror’, or Brits who think they’ve been cheated by the EU, but<br />
real justice for entire nations, for peoples, for the Middle East, even – dare<br />
I mention them? – for Palestinians. They do not live in a ‘post-truth’ world.<br />
They’ve been living among other people’s lies for decades.<br />
SHEEP IN THE ROAD : NUMBER 20
The only effect of last year’s political earthquakes is that we shall feel less<br />
guilty in repeating all these lies. They have now – like war – become normal,<br />
a ‘diversity of perspectives’, part of a familiar, fraudulent world in which<br />
untruthfulness has acquired a ‘weird authenticity’.<br />
Trump is Hitler. Trump is Jesus. National suicide is reincarnation. We may<br />
not yet have understood this. But there are many in the Middle East who will<br />
understand us. Maybe they’ll have the last laugh.<br />
13<br />
war is peace<br />
freedom is slavery<br />
ignorance is strength<br />
(1984)<br />
JANUARY 2017
its<br />
fucking<br />
2017!<br />
14<br />
SHEEP IN THE ROAD : NUMBER 20
Prejudice,<br />
faith, war and<br />
trumpism all<br />
have something<br />
in common:<br />
they all<br />
flourish when<br />
reason has<br />
died<br />
15<br />
good luck and best<br />
wishes for 2017<br />
JANUARY 2017
A TRUMP RACE &<br />
HORSE-SENSE EUGENICS<br />
Republican presidential nominee Donald Trump has offered a litany of<br />
racist comments, which it turns out may be rooted in his deeper belief in<br />
the inherent superiority of some people ... and not others.<br />
16<br />
The Huffington Post dug back through the archives and found numerous<br />
examples of Trump suggesting that intellect and success are purely<br />
genetic qualities and that having ‘the right genes’ gave him his ‘very<br />
good brain.’<br />
The Frontline documentary ‘The Choice’ premiered a week or so ago on<br />
PBS in the US, and it proves that Trump is pretty much an orange, sniffily<br />
pro-eugenics asshole.<br />
In the documentary, Trump biographer Michael D’Antonio explains that<br />
Trump was raised to believe that success is genetic, and that some people<br />
are just more superior than others:<br />
‘The family subscribes to a racehorse theory of human<br />
development. They believe that there are superior people and<br />
that if you put together the genes of a superior woman and a<br />
superior man, you get a superior offspring.’<br />
SHEEP IN THE ROAD : NUMBER 20
17<br />
JANUARY 2017
The Huffington Post also took the liberty of compiling a whole bunch of<br />
times Trump suggested that genes are the main factor behind brains and<br />
superiority. Here are just a few choice quotes from good ol’ Trump:<br />
‘All men are created equal. Well, it’s not true. ‘Cause some are smart,<br />
some aren’t.’ ‘When you connect two racehorses, you usually end up with<br />
a fast horse.’ ‘Secretariat doesn’t produce slow horses.’ ‘Do we believe in<br />
the gene thing? I mean, I do.’ ‘I have great genes and all that stuff which,<br />
I’m a believer in.’ Oh, good.<br />
<strong>18</strong><br />
One of the first cabinet appointments made by President-elect Donald<br />
Trump was of Steve Bannon as his ‘chief strategist and senior counselor.’<br />
Bannon is the former executive chairman of Breitbart News, a leading<br />
white nationalist website known for spreading fake ‘news’ and for<br />
pushing racist, Islamophobic, misogynistic, and anti-Semitic tropes.<br />
Bannon’s selection drew widespread condemnation from Democratic<br />
members of Congress as well as civil rights, reproductive rights, and<br />
immigrant rights groups.<br />
Retiring Sen. Harry Reid (D-NV) called Bannon a ‘champion of racial<br />
division.’ The Southern Poverty Law Center (SPLC), which monitors hate<br />
groups, noted Bannon’s ‘long history of bigotry’ and his role in making<br />
Breitbart the media arm of the racist ‘alt-right’ movement. And several<br />
organizations, including MoveOn.org and BoldProgressives, launched<br />
‘Stop Bannon’ campaigns. Leaders of white nationalist groups in the<br />
United States, on the other hand, rejoiced at Bannon’s ascension. In<br />
fact, I suspect every time Trump and his surrogates have said, ‘this isn’t a<br />
campaign, it’s a movement,’ it’s a call-out to the very white nationalists<br />
celebrating Trump’s win.<br />
SHEEP IN THE ROAD : NUMBER 20
This should be no surprise: Bannon may be the most blatant example<br />
of Trump’s true intentions, but he is by far the rule. Trump’s campaign<br />
was relentlessly and unapologetically rooted in racist, misogynistic, anti-<br />
Semitic, and anti-immigrant statements, themes, and proposals, and his<br />
cabinet reflects the same. As the saying goes, when someone tells you<br />
who they are, believe them.<br />
Indeed, rather than creating a Team of Rivals – in which, as documented<br />
by historian Doris Kearns Goodwin, Abraham Lincoln filled his cabinet<br />
with former rivals who came together and worked toward the greater<br />
good – Trump’s cabinet is shaping up to be a ‘Team of Racists’ hellbent<br />
on further dividing the United States, a strategy that would inevitably<br />
help him to further consolidate power during his first term by sowing<br />
fear and conflict. Virtually all those already appointed, nominated, or<br />
floated for cabinet positions in the new administration are white men<br />
with deeply troubling histories of making statements, promoting policies,<br />
or enforcing laws promoting systemic racism. Based on the people and<br />
the politics they espouse, Trump’s selections must be read as a promise<br />
of an administration that will, in the end, increase the violence toward,<br />
marginalization of, and attacks on Muslims, immigrants, women, LGBTQ<br />
people, and people of colour.<br />
19<br />
Among the selections to date are Alabama GOP Sen. Jeff Sessions for<br />
attorney general of the United States. Sessions has fought against legal<br />
immigration into the United States and has voted against virtually every<br />
immigration bill introduced in Congress in the past two decades. He<br />
opposes a path to citizenship for those who entered the country without<br />
documentation or prior approval. According to the Washington Post,<br />
JANUARY 2017
Session opposes ‘guest worker programs for immigrants in the country<br />
illegally and visa programs for foreign workers in science, math and<br />
high-tech. In 2007, Sessions got a bill passed essentially banning for 10<br />
years federal contractors who hire [undocumented] immigrants.’<br />
‘No Senator has fought harder against the hopes and aspirations of<br />
Latinos, immigrants, and people of color than Sen. Sessions,’ said Rep.<br />
Luis Gutiérrez, an Illinois Democrat, in a statement last week.<br />
20<br />
The Southern Poverty Law Center (SPLC reports that Sessions is closely<br />
affiliated with anti-Muslim and anti-immigrant extremist groups who have<br />
cultivated him to be their voice in Congress. The center notes that ‘John<br />
Tanton, founder of the modern-day nativist movement, highlighted the<br />
need for such a congressional champion as a key goal in strategy memos<br />
he drafted in the 1980s. ‘Think how much different our prospects would<br />
be if someone espousing our ideas had the chairmanship!’ Tanton wrote.’<br />
The center further reports that Sessions is closely associated with and<br />
attends meetings held by the Federation for American Immigration<br />
Reform (FAIR), the mission of which is to severely limit immigration into<br />
the United States:<br />
Its leaders have longstanding ties to white supremacist groups and eugenicists<br />
and have made many racist statements. Its advertisements have been rejected<br />
because of racist content. Dan Stein, FAIR’s current president, told Tanton<br />
[FAIR’s founder] in 1994 that those who supported the Immigration and<br />
Nationality Act of 1965, which abolished the racist national origins quotas that<br />
favored immigrants of European descent, wanted to ‘retaliate against Anglo-<br />
Saxon dominance’ and that this ‘revengism’ against whites had created a<br />
policy that is causing ‘chaos and will continue to create chaos.’<br />
SHEEP IN THE ROAD : NUMBER 20
Sessions is a longtime critic and opponent of civil rights, and while he<br />
voted to reauthorize the Voting Rights Act in 2006, he also praised the<br />
U.S. Supreme Court’s decision gutting the law in 2013. He has called<br />
the NAACP and American Civil Liberties Union ‘Communist-inspired’<br />
and ‘un-American.’ He was denied a federal judgeship in the mid-1980s<br />
because of his racist views and actions.<br />
‘Jeff Sessions has a decades-long record – from his early days as a<br />
prosecutor to his present role as a senator – of opposing civil rights and<br />
equality,’ Sherrilyn Ifill, president of the NAACP’s Legal Defense Fund,<br />
told USA Today in a statement. ‘It is unimaginable that he could be<br />
entrusted to serve as the chief law enforcement officer for this nation’s<br />
civil rights laws.’<br />
21<br />
Another appointee is retired Lt. Gen. Mike Flynn as national security<br />
advisor, a position very close to the president. Flynn has been widely<br />
described as an ‘extreme Islamophobe’ who believes that Islam is a<br />
political ideology, not a religion. The New York Times reports that,<br />
like Trump, Flynn ‘exhibit[s] a loose relationship with facts: General<br />
Flynn, for instance, has said that Shariah, or Islamic law, is spreading<br />
in the United States (it is not). His dubious assertions are so common<br />
that when he ran the Defense Intelligence Agency, subordinates came<br />
up with a name for the phenomenon: They called them ‘Flynn facts.’’<br />
Flynn is a proponent of preventing Muslims from entering the United<br />
States and registering those who are here. Flynn is also believed to have<br />
financial and other ties to Russia and Turkey, indicating serious conflicts<br />
of interests.<br />
JANUARY 2017
A third selection is Rep. Mike Pompeo (R-KS) for director of the Central<br />
Intelligence Agency. Pompeo, who is supported by the Koch brothers,<br />
has numerous times made racist and anti-Muslim remarks. In his 2010<br />
election campaign, he tweeted an article referring to his opponent, Indian-<br />
American Raj Goyle, as an ‘evil’ ‘turban topper.’ After apologizing for<br />
that, a campaign supporter put up billboards exhorting people to ‘Vote<br />
American. Vote Pompeo,’ and ‘True Americans Vote Pompeo,’ implying,<br />
of course, that Goyle, who is indeed American, was not. According to the<br />
Guardian, in 2013, ‘Pompeo was widely criticised by Democrats and the<br />
Council on American-Islamic Relations for saying that Muslim clerics who<br />
did not properly chastise Islamic terrorists were ‘complicit’ in terror attacks.’<br />
22<br />
The list of names for other positions is long and changes daily. But other<br />
possible contenders for positions include former New York Mayor Rudy<br />
Giuliani and former Kansas Secretary of State Kris Kobach.<br />
Giuliani is well known for failed policies such as ‘stop-and-frisk,’ which<br />
is based on racial profiling, and for his clams that Black Lives Matter<br />
fostered violence against police. In the early ’90s, he actually egged<br />
on a riot by white police officers protesting demands that they be held<br />
more accountable for their actions against people of color. And among<br />
many other things, he’s alternately defended and denied Trump’s birther<br />
crusade and claimed that President Obama does not love America.<br />
Kris Kobach is, among other things, an immigration hard-liner who is<br />
associated with nativist groups and helped Arizona Republicans write<br />
the infamous ‘Show Me Your Papers’ law, SB 1070, later tossed out by<br />
the courts. He is virulently anti-choice and has advocated strongly for a<br />
Muslim registry. He also has pushed hard for laws restricting voter rights.<br />
SHEEP IN THE ROAD : NUMBER 20
As the saying goes, you know a person by the company they keep. And<br />
Trump is surrounding himself with racists many layers deep.<br />
So it’s time for all of us – the media, pundits, Democratic legislators, and<br />
the public – to stop waiting for the ‘pivot.’ It ain’t coming and if we don’t<br />
realize that now, we are all at fault for the unraveling of democracy in the<br />
United States.<br />
Eugenics, first emerged during the 19th century and was used as a<br />
pretext for the sterilisation of disabled people until the practice was<br />
discredited after the Second World War.<br />
Adolf Hitler’s justification for the Holocaust – in which 11 million people<br />
were killed, 6 million of them Jewish – was based on a similar theory of<br />
racial hierarchy. The PBS documentary featured clips of Mr Trump on the<br />
campaign trial claiming that he ‘believes in the gene thing’ and saying he<br />
had a ‘very high aptitude’. It also ran footage of previous interviews from<br />
the real estate magnate’s time as a reality TV star in which he shared his<br />
thoughts on the subject, including a 2010 interview with CNN.<br />
23<br />
He said: ‘Well I think I was born with the drive for success because I have<br />
a certain gene. I’m a gene believer ... Hey, when you connect two race<br />
horses, you usually end up with a fast horse. I had a good gene pool<br />
from the standpoint of that, so I was pretty much driven.’ Mr Trump has<br />
become notorious for his bravado on the campaign trail and claimed he<br />
could solve problems that have plagued policymakers for decades with<br />
ease because he is a ‘smart guy’.<br />
Story edited from articles by Jodi Jacobson and Sammy Nickalls<br />
JANUARY 2017
<strong>24</strong><br />
Jonathan Shapiro (Zapiro), born in Cape Town, South Africa,<br />
fulfilled his military requirement before becoming active in the<br />
anti-apartheid movement, the United Democratic Front. In 1988,<br />
on a Fulbright scholarship, he studied at the School of Visual Arts<br />
in New York City with premier comic artists Art Spiegelman and<br />
Harvey Kurtzman.<br />
Today Zapiro is a noted editorial cartoonist with a busy schedule<br />
drawing for South Africa’s Mail & Guardian and Sunday<br />
Times. He has published 16 book compilations of his work and<br />
received the 2007 Courage in Editorial Cartooning award from the<br />
Cartoonists Rights Network International, which monitors and<br />
supports the well-being of political cartoonists who find themselves<br />
in trouble because of the power and influence of their professional<br />
work. For several years, he’s been an invited speaker at the World<br />
Economic Forum in Davos.<br />
According to the Daily Maverick, “He didn’t censor himself<br />
before the apartheid government (and he was jailed for it), he doesn’t<br />
censor himself to appease big business, and he certainly doesn’t censor<br />
himself to please the African National Congress — he is one of<br />
those who takes most seriously Section 16 of the South African<br />
constitution, the part where freedom of expression is enshrined.”<br />
(below, left)<br />
This cartoon conveys the<br />
sense of loss of many South<br />
Africans in 1999, when<br />
their beloved President<br />
Mandela retired.<br />
(below, right)<br />
In September 2008, Zapiro<br />
depicted South African<br />
President Jacob Zuma about<br />
to rape Lady Justice with the<br />
help of his allies. Zuma, who<br />
had previously been accused<br />
and acquitted of rape, was<br />
about to receive a judgment<br />
on whether a corruption case<br />
against him would proceed.<br />
Enormous pressure was being<br />
put on the judiciary; anarchy<br />
was threatened if the accusations<br />
were upheld by the<br />
court. The cartoon provoked<br />
intense worldwide debate.<br />
Jonathan Shapiro<br />
12 S A M P S O N I A W A Y<br />
From<br />
photo: Karina Turok<br />
SHEEP IN THE ROAD : NUMBER 20
(right)<br />
In response to the Everybody Draw<br />
Muhammad Day Campaign of May<br />
2010 — designed to protest the chilling<br />
effects on free speech Muslim death<br />
threats have had in targeting artists<br />
who depict or parody the prophet —<br />
Zapiro drew a cartoon showing<br />
Muhammad visiting his psychologist<br />
and asking why his followers don’t have<br />
a sense of humor. Zapiro sees himself<br />
as asserting his right to free speech.<br />
“I was detained without<br />
trial in 1988.” Jonathan Shapiro<br />
SAMPSONIA WAY: How did you become a<br />
cartoonist?<br />
ZAPIRO: From the age of 8 or 9, I knew that<br />
cartooning was my favorite thing. At 4, I remember<br />
reading [Carl] Giles. But the big ones for me<br />
were Peanuts and Tintin, which I discovered at<br />
about 7 and 8. Those cartoons are still two of<br />
my great inspirations. Schulz and Hergé are<br />
geniuses. At 13, I started to make a book based on<br />
the Tintin action films to impress Hergé and get<br />
him to let me be part of his team. Then I decided,<br />
no, I wanted to do my own stuff.<br />
At the age of 15, there was some pressure to<br />
“be something,” and, of course, there was that<br />
ogre, the army. I thought I’d better do something<br />
“proper” to stay out of the bloody army.<br />
Architecture seemed a good marriage of arts<br />
and science. I got into Cape Town University<br />
easily enough, but I realized architecture was<br />
not where my heart was.<br />
Although I thought of being a cartoonist from<br />
a young age, it was only when I became a political<br />
activist in my mid-20s that I really became a<br />
cartoonist. Drawing cartoons for political organizations<br />
is what really got me started.<br />
SAMPSONIA WAY: What challenges have<br />
you faced as a response to your cartoons?<br />
ZAPIRO: I’ve been involved in a large number<br />
of controversies around my cartoons,<br />
beginning with the very first political pamphlet<br />
I ever did, which was banned by the apartheid<br />
government in 1983. Other bits of graphics and<br />
cartoons I did were also banned. I was interrogated<br />
by the security police about one of them<br />
and was detained without trial in 1988. The<br />
same year an apartheid cabinet minister ranted<br />
in parliament about cartoonists, apparently<br />
attacking me and a colleague. Many of my cartoons<br />
about political, religious, and sexual<br />
<strong>issues</strong> have been controversial and have sparked<br />
debate in newspapers and other media.<br />
But nothing I’ve ever done has come close to<br />
creating the kind of media frenzy and public<br />
debate sparked by my September 2008 Sunday<br />
Times “Rape of Justice” cartoon.<br />
SAMPSONIA WAY: Have you ever come<br />
close to giving up the work because of the difficulties<br />
imposed on you?<br />
ZAPIRO: For me the problems that I sometimes<br />
face are part of the job. My best way of<br />
dealing with this is to keep doing hard-hitting<br />
cartoons and not get intimidated. I have no<br />
plans to stop doing cartoons.<br />
25<br />
S E P T E M B E R 2 0 11 13JANUARY 2017
26<br />
SHEEP IN THE ROAD : NUMBER 20
EXCEPTIONAL<br />
EXCEPTIONALISM<br />
Exceptionalism is the doctrine that one’s own people or country has<br />
some special status and destiny. Its probably always been about in<br />
human societies but, in a modern sense, came to the forefront when<br />
europeans took to wandering the globe in search of new markets, cheap<br />
labour, gold, colonies, oil and opium, slaves and strategic advantage ...<br />
discovering new lands and claiming them for their king despite the fact<br />
that these lands were already populated with indiginous societies.<br />
27<br />
Using the ‘we are civilised, you are not’ mantra, marching to a eugenics<br />
tune and claiming their actions were ordained by god or providence,<br />
these europeans either annihilated or cruelly subdued the populations<br />
of these new-found lands. In the 19th century, for example, British<br />
imperialists believed they had a mission to bring ‘superior’ British values<br />
to benighted parts of the world like America, Africa, Australia, Asia ...<br />
Even today, in the ugly spirit of ‘exceptionalism’, and following detested<br />
apartheid solutions, ultra-religious Jews believe that god gave them<br />
the Palestinian land they now occupy on the West Bank, overspilling in<br />
defiance of international law.<br />
JANUARY 2017
Christmas may be over, but for Jews celebrating the festival of Hanukkah<br />
festivities still are in full swing. Though the story of the Maccabees fighting<br />
their oppressors took place thousands of years ago, disputes over who<br />
should control swathes of land in Israel and Palestine are pressing and<br />
pertinent to this day.<br />
28<br />
Following the recent United Nations Resolution 2334, which describes<br />
Israel’s settlements in the West Bank and East Jerusalem as ‘illegal’<br />
and an obstacle to peace with the Palestinians, the Israeli government<br />
has made its position clear: ‘Israel believes itself to be an exception’;<br />
settlements in the occupied territories will continue growing, and any<br />
states or persons who criticise this are ‘anti-semitic’ and making a<br />
‘declaration of war’ against Israel. Ambassadors have been recalled;<br />
meetings with leaders have been cancelled; Israeli aid to Senegal has<br />
been stopped.<br />
However, today the doctrine of exceptionalism is perhaps most pervasive<br />
in the USA. It is part of the national mythology that god inspired the<br />
early colonists, such as the pilgrim fathers, to come to America, and that<br />
settlers of european origin had a ‘manifest destiny to overspread the<br />
continent allotted by providence’. Many in the USA still believe that their<br />
country has a special purpose, to hold up some kind of beacon to the rest<br />
of the world.<br />
SHEEP IN THE ROAD : NUMBER 20
oh, say! does that starspangled<br />
banner yet wave<br />
o’er the land of the free and<br />
the home of the brave?<br />
ironic or what?<br />
29<br />
JANUARY 2017
30<br />
SAM<br />
STONE<br />
SHEEP IN THE ROAD : NUMBER 20
Sam Stone came home,<br />
To the wife and family<br />
After serving in the conflict overseas.<br />
And the time that he served,<br />
Had shattered all his nerves,<br />
And left a little shrapnel in his knees.<br />
But the morhpine eased the pain,<br />
And the grass grew round his brain,<br />
And gave him all the confidence he lacked,<br />
With a purple heart and a monkey on his back.<br />
There’s a hole in daddy’s arm where all the money goes,<br />
Jesus Christ died for nothin I suppose.<br />
Little pitchers have big ears,<br />
Don’t stop to count the years,<br />
Sweet songs never last too long on broken radios.<br />
31<br />
Sam Stone’s welcome home<br />
Didn’t last too long.<br />
He went to work when he’d spent his last dime<br />
And soon he took to stealing<br />
When he got that empty feeling<br />
For a hundred dollar habit without overtime.<br />
And the gold roared through his veins<br />
Like a thousand railroad trains,<br />
And eased his mind in the hours that he chose,<br />
While the kids ran around wearin’ other peoples’ clothes...<br />
JANUARY 2017
There’s a hole in daddy’s arm where all the money goes,<br />
Jesus Christ died for nothin I suppose.<br />
Little pitchers have big ears,<br />
Don’t stop to count the years,<br />
Sweet songs never last too long on broken radios.<br />
32<br />
Sam Stone was alone<br />
When he popped his last balloon,<br />
Climbing walls while sitting in a chair.<br />
Well, he played his last request,<br />
While the room smelled just like death,<br />
With an overdose hovering in the air.<br />
But life had lost it’s fun,<br />
There was nothing to be done,<br />
But trade his house that he bought on the GI bill,<br />
For a flag-draped casket on a local hero’s hill.<br />
There’s a hole in daddy’s arm where all the money goes,<br />
Jesus Christ died for nothin I suppose.<br />
Little pitchers have big ears,<br />
Don’t stop to count the years,<br />
Sweet songs never last too long on broken radios.<br />
Written by John Prine<br />
SHEEP IN THE ROAD : NUMBER 20
SAM<br />
STONE<br />
DEAD<br />
33<br />
JANUARY 2017
34<br />
AN<br />
INTERESTING<br />
PAMPHLET<br />
SHEEP IN THE ROAD : NUMBER 20
¡No pasarán!<br />
The ITF<br />
and the<br />
fight<br />
against<br />
fascism<br />
35<br />
International Transport<br />
Workers’ Federation<br />
JANUARY 2017
¡No pasarán!<br />
The ITF and the fight<br />
against fascism<br />
© ITF 2016<br />
Eyewitness report<br />
compiled in 1933 by ITF<br />
representative Jaap<br />
Oldenbroek on the<br />
situation in Germany<br />
following the Nazi<br />
takeover.<br />
36<br />
International Transport<br />
Workers’ Federation<br />
49-60 Borough Rd, London SE1 1DR<br />
+44 (0)20 7403 2733<br />
www.itfglobal.org<br />
Image courtesy of Manuel Moreno<br />
ITF report from 1935<br />
describing the<br />
underground trade<br />
union networks in Nazi<br />
Germany.<br />
Cover picture: 1936 Spanish<br />
Civil War poster by Pere Catalá.<br />
SHEEP IN THE ROAD : NUMBER 20
¡NO PASARÁN!<br />
The ITF and the fight<br />
against fascism<br />
The struggle to defeat fascism in the 20th century didn’t<br />
begin in 1939 with the outbreak of the Second World<br />
War. The anti-fascist fight had been going on for many<br />
years, and trade unionists were among the first to recognise<br />
the unique dangers posed by this toxic ideology based on<br />
racial superiority, anti-semitism, militarism and dictatorship.<br />
Anti-Nazi illustration produced<br />
for ITF publications in the<br />
1930s.<br />
Trade union activists were key targets of fascist repression. In<br />
Italy, they were blacklisted and punished after Mussolini<br />
seized power in 1922. Strikes were outlawed and opponents<br />
of the fascist regime were brutally persecuted.<br />
37<br />
Trade unionists suffered a similar fate in Germany from<br />
1933 under Hitler’s rule. Unions were closed down, their<br />
assets confiscated and many thousands of union activists<br />
were sent to Nazi concentration camps.<br />
Unions resisted and fought fascism throughout these years.<br />
They did so clandestinely in countries under the heel of<br />
fascist dictators, as well as more openly in those whose<br />
governments pursued a disastrous policy of appeasement<br />
of fascism.<br />
Transport trade unions and the ITF played a leading role in<br />
this fight.<br />
Although not an avowedly<br />
fascist regime, the dictatorship<br />
of Miklós Horthy in Hungary<br />
from 1920 to 1944 displayed<br />
many repressive fascist<br />
characteristics and led Hungary<br />
into alliance with Nazi<br />
Germany. In the summer of<br />
1920 the ITF organised an<br />
international rail border<br />
blockade of the country in<br />
protest at the persecution of<br />
trade unionists and other<br />
opponents of the regime. As a<br />
result the government was<br />
forced to make concessions.<br />
¡No pasarán! ● 3<br />
JANUARY 2017
38<br />
An Italian poster produced by<br />
ITF unions in the 1920s to<br />
encourage transport workers<br />
to take action against fascism.<br />
In Italy more than 30,000<br />
railway workers were sacked<br />
after Mussolini came to power.<br />
The union’s head office was<br />
closed, its leaders were<br />
arrested – and only released<br />
following ITF pressure via the<br />
International Labour<br />
Organization. The same<br />
pattern of repression was<br />
repeated across all transport<br />
sectors. By 1926 only fascist<br />
organisations were allowed to<br />
represent workers.<br />
4 ● ¡No pasarán!<br />
SHEEP IN THE ROAD : NUMBER 20
ANTI-NAZI ACTIVITIES<br />
Then based in Amsterdam, the ITF was active in<br />
underground anti-Nazi activities in Germany following<br />
Hitler’s rise to power in 1933. Undercover missions were<br />
carried out by ITF officials, and anti-fascist leaflets and<br />
newsletters were distributed via secret trade union networks.<br />
But the dangers for trade unionists were immense if they<br />
were discovered. Hermann Jochade, who had been the ITF<br />
president from 1904 to 1916 and was the leader of the<br />
banned German railway workers’ union (Einheitsverband<br />
der Eisenbahner Deutschlands), was beaten to death by<br />
concentration camp guards in 1939.<br />
He was not the only transport union leader to die at the<br />
hands of the Nazis. Ludvik Buland of the NJF Norwegian<br />
railway workers’ union (Norsk Jernbaneforbund) and Pierre<br />
Semard of the French railway workers’ federation<br />
(Fédération des cheminots CGT) were also murdered.<br />
From 1933 the ITF published the fortnightly Hakenkreuz<br />
über Deutschland (Swastika overGermany). This was<br />
renamed as Faschismus (Fascism) and its focus spread to<br />
include Italy, Austria, Spain and Portugal. It continued<br />
publication until the end of the Second World War in 1945.<br />
Most of this printed material originated in the Netherlands<br />
and was smuggled to Germany by Dutch inland waterway<br />
skippers and crews. Such action helped raise early political<br />
awareness of fascism in Holland and gave many Dutch<br />
The anti-fascist newsletter<br />
Faschismus was published by<br />
the ITF until 1945.<br />
Hermann<br />
Jochade:<br />
murdered by<br />
the Nazis.<br />
39<br />
¡No pasarán! ● 5<br />
JANUARY 2017
There is a memorial<br />
plaque at the head<br />
office of the RMT rail<br />
and maritime<br />
workers’ union in<br />
London that names<br />
the British seafarers<br />
and railway workers<br />
who volunteered to<br />
fight in the Spanish<br />
Civil War.<br />
IBMT<br />
40<br />
6 ● ¡No pasarán!<br />
SHEEP IN THE ROAD : NUMBER 20
people experience in secretive operations and in building<br />
underground organisations – something that would prove<br />
useful during the Second World War.<br />
THE SPANISH CIVIL WAR<br />
From 1936 to 1939, the international cause of antifascism<br />
was focused on defending the Spanish<br />
Republic against a rebellion led by General Franco and<br />
supported by Hitler and Mussolini.<br />
The Spanish Civil War saw the ITF and transport trade<br />
unions around the world play an active part in efforts to<br />
stop another fascist takeover in Europe.<br />
They warned that Franco’s victory would embolden the<br />
fascist dictators and lead inevitably to a catastrophic world<br />
war. They were proved right, and Britain and France<br />
declared war on Hitler’s Germany in September 1939, just<br />
five months after the defeat of the Spanish Republic.<br />
Many hundreds of transport workers also joined the<br />
International Brigades – the 35,000 volunteers from more<br />
than 50 countries who took up arms to fight for the Spanish<br />
Republic in a remarkable display of international solidarity.<br />
In addition, trade unions played a leading role in<br />
humanitarian campaigns to send food and medical supplies<br />
to Spain and to help refugees from the war.<br />
The Spanish Republic had introduced social reforms, giving<br />
The ITF compiled secret<br />
reports of arms shipments<br />
and troop movements to<br />
fascist-held Spain.<br />
41<br />
¡No pasarán! ● 7<br />
JANUARY 2017
42<br />
International Brigader and Liverpool docker Jack<br />
Jones was the general secretary of Britain’s<br />
biggest union, the Transport & General Workers’<br />
Union, from 1969 to 1978, during which time he<br />
was also a vice president of the ITF. He is pictured<br />
(right, in leather jacket) with other International<br />
Brigaders before the Battle of the Ebro in the<br />
summer of 1938.<br />
IBMT<br />
IBMT<br />
British volunteers in<br />
Barcelona in September<br />
1936 named their unit after<br />
Tom Mann, president of<br />
the ITF from <strong>18</strong>96 to 1901.<br />
8 ● ¡No pasarán!<br />
SHEEP IN THE ROAD : NUMBER 20
women the vote, expanding education and devolving<br />
powers from Madrid.<br />
IBMT<br />
These moves were anathema to fascist and reactionary<br />
forces in Spanish society. Meanwhile, the Western<br />
democracies stayed out of the war and banned arms sales to<br />
the Republic, thereby effectively condemning it to defeat.<br />
Britain and France enforced a policy of ‘non-intervention’,<br />
and turned a blind eye to attacks on merchant ships<br />
lawfully trading with Republican Spain. Scores of<br />
seafarers were killed and injured in these attacks by<br />
German and Italian bombers and submarines. At least<br />
29 British ships were sunk.<br />
Only the Soviet Union and Mexico supported the<br />
Republic. But their help was vastly overshadowed by the<br />
volume of arms, aircraft and troops sent by Fascist Italy<br />
and Nazi Germany to help Franco. He was bolstered too<br />
by sympathetic US corporations who sold him vital<br />
supplies of oil and trucks.<br />
This 1937 Spanish poster says:<br />
‘All the peoples of the world<br />
are in the International<br />
Brigades on the side of the<br />
Spanish people.’<br />
43<br />
The Spanish Civil War was the first major ‘modern’ war of<br />
our age. Civilians and urban centres were deliberately<br />
targeted by the fascists. The bombing of Guernica, for<br />
example, was portrayed in a painting of the same name<br />
that Pablo Picasso painted for the Spanish Republic.<br />
British Film Institute<br />
As was to be the case in the Second World War, more<br />
civilians than combatants were killed in the civil war, and<br />
the sight of refugees in their thousands fleeing the fascist<br />
advance in Spain would soon be replicated throughout<br />
much of Europe.<br />
The British ship Stanwell<br />
following a bombing raid on<br />
the port of Tarragona.<br />
¡No pasarán! ● 9<br />
JANUARY 2017
During the Spanish Civil War a group<br />
of exiled anti-fascist Germans made<br />
regular radio broadcasts from<br />
Barcelona and Madrid to support the<br />
resistance inside Germany. There were<br />
talks by politicians and writers, often<br />
recorded in Paris and brought to Spain<br />
for broadcasting. The ITF’s<br />
underground newspaper Faschismus<br />
(Fascism) was mentioned in<br />
broadcasts.<br />
Artist John Heartfield made this poster<br />
advertising the broadcasts.<br />
44<br />
10 ● ¡No pasarán!<br />
SHEEP IN THE ROAD : NUMBER 20
ACTION TO HELP SPAIN<br />
The call to help the Spanish Republic resulted in many<br />
ships bound for Franco-held ports being boycotted by<br />
trade union action. The ITF raised funds to send foodships<br />
to Republican Spain, and Edo Fimmen, the ITF general<br />
secretary, and other ITF leaders paid several visits to Spain<br />
to coordinate assistance.<br />
According to one report, the ITF even had its own unit that<br />
was fighting on the side of the anti-fascist militia.<br />
From the start of the war the ITF called on affiliated<br />
unions to inspect all shipments to Spain in order to prevent<br />
armaments reaching the rebels.<br />
45<br />
On visits to Republican Spain, ITF leaders met Spanish<br />
transport trade unions to coordinate assistance. Two<br />
ambulances were donated, and a special fund was set up to<br />
help transport union members killed in action.<br />
This ITF report details u-boat<br />
activity around Spain in the 12<br />
months to February 1938.<br />
Transport unions in Scandinavia urged a complete trade<br />
boycott of Franco’s Spain. But this met resistance from<br />
British unions, who did not want to defy their<br />
government’s ‘non-intervention’ policy.<br />
However, several individual transport unions did take<br />
action, notably dockers in Antwerp.<br />
In August 1936 the Norwegian Transport Workers’ Union<br />
(Norsk Transportarbeiderforbund, NTF) sent a circular to<br />
¡No pasarán! ● 11<br />
JANUARY 2017
Prominent Belgian trade unionist Omer<br />
Becu – who would later serve as ITF<br />
president and general secretary from<br />
1947 to 1960 – organised the<br />
smuggling of weapons to Republican<br />
Spain on the Raymond. For this he was<br />
arrested in 1937 and briefly imprisoned.<br />
A Belgian<br />
newspaper<br />
reports the<br />
arrest of Omer<br />
Becu for arms<br />
smuggling to<br />
Spain.<br />
During the Second World War Becu was<br />
exiled in London and New York, where,<br />
as general secretary of the IMMOA<br />
International Mercantile Marine<br />
Officers’ Association, he worked<br />
closely with the Allies, particularly the<br />
Office for Strategic Studies, a US<br />
wartime intelligence agency. Becu<br />
recruited other union leaders to work<br />
with the OSS and built a radio counterespionage<br />
network that made an<br />
important contribution to the fight<br />
against German u-boats.<br />
46<br />
An Aid Spain antifascist<br />
meeting<br />
organised by the ITF in<br />
Mexico in 1938.<br />
12 ● ¡No pasarán!<br />
SHEEP IN THE ROAD : NUMBER 20
local branches urging them to take steps to monitor and<br />
halt any shipments of arms and ammunition to fascist<br />
Spain via Norwegian ports.<br />
At the same time Norway’s national trade union federation<br />
(Arbeidernes Faglige Landsorganisasjon, AFL) launched a<br />
solidarity campaign, supported by the NTF, with the aim of<br />
giving financial support to Spanish unions and to the<br />
Spanish socialist party.<br />
In the autumn of 1936 the Norwegian seafarers' union<br />
(Norsk Sjømannsforbund, NSF) advocated a blockade of<br />
all fascist-held ports in Spain. The union told members to<br />
sign off from ships on their way to such ports.<br />
More than 550 Danes, most of them seafarers, went to<br />
Spain to fight in the International Brigades.<br />
Richard Jensen, chair of the Danish marine mechanics’<br />
union, became the agent for a Spanish government-owned<br />
shipping company. He bought and chartered vessels,<br />
mostly manned by Danish seafarers, and smuggled<br />
ammunition and weapons to the Spanish Republic.<br />
In Germany, the ITF’s secret information network,<br />
especially among Hamburg dockers, was able to collect<br />
information on arms shipment to Hitler’s Condor Legion<br />
in Spain.<br />
ITF observation posts were also established in the ports of<br />
Cardiff, Rotterdam, Antwerp and Gdynia in order to<br />
monitor shipping traffic to Spain, and in numerous cases<br />
shipments of weapons and ammunition were stopped.<br />
Dockers in Hamburg, from<br />
where Hitler’s Condor Legion<br />
set sail for Spain, secretly<br />
monitored shipments to<br />
Franco’s Spain.<br />
Aircraft parts in Hamburg<br />
ready to load on a vessel<br />
bound for Spain.<br />
47<br />
¡No pasarán! ● 13<br />
JANUARY 2017
48<br />
Published in Antwerp, the anti-fascist newsletter<br />
Die Schiffahrt (Shipping) was distributed among German<br />
seafarers and was circulated in Antwerp, Rotterdam and<br />
ports in Denmark, Norway and the US.<br />
14 ● ¡No pasarán!<br />
SHEEP IN THE ROAD : NUMBER 20
Seafarers in Franco-held ports also relayed military<br />
information back to the ITF, which was then passed on to<br />
the Spanish Republican authorities.<br />
By the end of 1938, however, when it became clear that<br />
Franco would win, the ITF’s work in Spain shifted more<br />
and more to helping refugees.<br />
SEAFARERS IN SOLIDARITY<br />
Here is an extract, titled ‘On the situation in Spain’,<br />
from the illegal German ITF newsletter Die<br />
Schiffahrt (Shipping), which was published between 1936<br />
and 1938…<br />
The struggle of the working people of Spain against the<br />
reactionary fascist military clique goes on. Every worker,<br />
every peasant, every seafarer and every salaried employee<br />
knows now what the war is about. The workers are fighting<br />
for bread and freedom, that is to say, for a socialist Spain.<br />
The rebel generals are fighting for the suppression of the<br />
workers and their trade unions and political parties. They<br />
want to combine the supremacy of profiteering capitalists and<br />
the reactionary landed estates with the power of the<br />
malevolent Spanish clergy within an anti-progressive<br />
dictatorship.<br />
The German ITF group has given practical expression to<br />
the solidarity of all German seafarers and boatmen, by which<br />
ranks of its stewards and activists have gone to Spain to take<br />
part in the fight against the fascists alongside the government<br />
of the Popular Front.<br />
Extracts from reports given<br />
to the ITF by escaped inmates<br />
of German concentration<br />
camps in 1938.<br />
49<br />
¡No pasarán! ● 15<br />
JANUARY 2017
50<br />
Edo Fimmen (above) and Nathan<br />
Nathans (below).<br />
The ITF’s headquarters were in Amsterdam during the<br />
1930s. In anticipation of war, most ITF staff relocated to<br />
London in August 1939. One, however, Arie Treurniet,<br />
volunteered to stay behind in charge of the Amsterdam<br />
office. He was there when the Nazis invaded the<br />
Netherlands a year later, was arrested shortly<br />
afterwards and spent over two years in Buchenwald<br />
concentration camp.<br />
16 ● ¡No pasarán!<br />
SHEEP IN THE ROAD : NUMBER 20
German seafarers! Report all weapons shipments that are<br />
leaving German ports bound for the Spanish fascists! Stop<br />
these transports by any means!<br />
Down with fascism! Long live the victory of the Spanish<br />
workers and peasants!<br />
DUTCHMEN AT THE HELM<br />
Three Dutchmen at the head of the ITF were closely<br />
identified with the anti-fascist struggle.<br />
As its general secretary, Edo Fimmen led the ITF through<br />
the period that witnessed the rise of fascism in Europe. He<br />
took personal charge of much of the clandestine activity in<br />
Nazi Germany and strongly championed the cause of<br />
democracy in Spain.<br />
Nathan Nathans, a former clerk with Dutch railways, was<br />
ITF assistant general secretary from 19<strong>24</strong>. He was a<br />
tireless campaigner for the Spanish Republic in the early<br />
months of the Spanish Civil War, until his death in 1937 in<br />
an air crash near Brussels while on a mission to help<br />
Spanish refugees.<br />
Fimmen, who died in 1942, was succeeded as ITF general<br />
secretary by another Dutchman, Jaap Oldenbroek (later to<br />
become, from 1949, the first general secretary of the<br />
International Confederation of Free Trade Unions).<br />
Oldenbroek used the ITF’s underground trade union<br />
networks to collaborate with the intelligence services of the<br />
Correspondence from exiled<br />
German anti-fascist Willy<br />
Brandt to ITF general secretary<br />
Edo Fimmen.<br />
51<br />
¡No pasarán! ● 17<br />
JANUARY 2017
52<br />
For more information<br />
●‘The International Transportworkers<br />
Federation 1914-1945: The Edo Fimmen<br />
Era’ by Bob Reinalda (ed.), Stichting<br />
beheer IISG: Amsterdam, 1997.<br />
●‘Solidarity:The First 100 Years of the<br />
International Transport Workers’<br />
Federation (no author), Pluto Press:<br />
London, 1996.<br />
●‘Widerstand und internationale<br />
Solidarität. Die Internationale<br />
Transportarbeiter-Föderation (ITF) im<br />
Widerstand gegen den<br />
Nationalsozialismus’ by Dieter Nelles,<br />
Klartext Verlag, Essen, 2001.<br />
●‘La Marina Mercante y elTráfico<br />
Marítimo en la Guerra Civil’ by Rafael<br />
González Etchegaray, Editorial San<br />
Martín, Madrid, 1977.<br />
●ITF archives at the Modern Records<br />
Centre, University of Warwick; see<br />
www2.warwick.ac.uk/services/<br />
library/mrc/studying/docs/<br />
antifascism<br />
●Article on the website of Stichting<br />
Spanje 1936-1939, the Dutch<br />
International Brigades memorial<br />
association: https://spanje3639.<br />
org/2015/04/<strong>24</strong>/zender-298<br />
●See also the Finnish-based ‘Train to<br />
Spain’ project, bringing together<br />
artists, historians and labour<br />
movement activists to remember the<br />
Scandinavian volunteers in theSpanish<br />
Civil War: www.atraintospain.com<br />
Allies to defeat Nazism. He oversaw many covert<br />
operations, including acts of sabotage against transport<br />
facilities used by the Axis Powers.<br />
REMEMBER THEM TODAY<br />
The heroic efforts of transport trade unionists who<br />
opposed fascism deserve to be remembered today. The<br />
early decades of last century saw the rise of modern<br />
fascism, a toxic creed that remains alive in the 21st century<br />
– though it tries to hide its true nature. Fascist-inspired<br />
beliefs still have the power to divide workers, provoke<br />
racial and ethnic conflict, destroy trade unions, trample on<br />
human rights – and cause wars.<br />
Trade unions around the world must always be vigilant in<br />
the face of such challenges. In doing so we can draw<br />
inspiration from that generation of brave transport trade<br />
unionists who, against the odds and often sacrificing their<br />
lives, were the first anti-fascists to say, as their slogan in<br />
Spain declared: ‘They shall not pass!’ – ‘¡No pasarán!’<br />
<strong>18</strong> ● ¡No pasarán!<br />
SHEEP IN THE ROAD : NUMBER 20<br />
‘Money for Hitler means war in Europe’: anti-Nazi sticker circulated<br />
by the ITF in the 1930s.
This booklet has been written by<br />
Jim Jump, of the International<br />
Brigade Memorial Trust,<br />
London.<br />
Designed by Mick Jones,<br />
the commemorative plate<br />
to mark the ITF’s<br />
centenary in 1996<br />
made reference to<br />
the ITF’s role in<br />
the fight<br />
against<br />
fascism.<br />
53<br />
With thanks to<br />
●Rien Dijkstra, of the Stichting Spanje 1936-1939,<br />
Amsterdam.<br />
●Tore Are Johansen, of the Arbeiderbevegelsens Arkiv<br />
og Bibliotek, Oslo.<br />
●ReinhardtSilbermann of the Kämpfer und Freunde<br />
derSpanischen Republik 1936-1939 e.V., Hamburg.<br />
This project has also<br />
received help from the<br />
British train drivers’<br />
union ASLEF and from the<br />
Norwegian locomotive<br />
workers’ union NLF.<br />
JANUARY 2017
¡No pasarán!<br />
The ITF and the<br />
fight against<br />
fascism<br />
54<br />
International Transport<br />
Workers’ Federation<br />
49-60 Borough Rd, London SE1 1DR<br />
+44 (0)20 7403 2733<br />
www.itfglobal.org<br />
SHEEP IN THE ROAD : NUMBER 20
55<br />
JANUARY 2017
56<br />
Crikey ... a virtual keyboard,<br />
use it at your own peril<br />
SHEEP IN THE ROAD : NUMBER 14
deep breath<br />
comrades ... capitalism, war,<br />
brexit and a macho trump still<br />
sit high on our compost heap<br />
stinking the place out ... they<br />
need to be turned over!<br />
57<br />
Artwork: Alan Rutherford<br />
JANUARY 2017
58<br />
Writing<br />
worth reading<br />
Photos<br />
worth seeing<br />
http://www.coldtype.net<br />
SHEEP IN THE ROAD : NUMBER 20
59<br />
JANUARY 2017
Artwork: still unknown<br />
oi editor ...<br />
we have had a couple<br />
of comments and goodly<br />
remarks, but no articles<br />
or things for<br />
publication<br />
60<br />
SHEEP IN THE ROAD : NUMBER 20
WAFFLE<br />
–––––––––––––––––––––––––––––––<br />
LETTERS<br />
Dear Editor ...<br />
Same old same old!<br />
Absolutely damaged by the swiftly decaying state of<br />
the world ... Words fail me, what is the use of words<br />
when the person you are saying them to is unable<br />
to grasp your, and their, meaning? [again, is this the<br />
only letter we have? ... (‘yes’, ed.)]<br />
Worryingly, we have left even that irrational road,<br />
the one where stupidity reigns, and now follow a<br />
path where basic facts and knowledge acquired over<br />
time are being replaced by entrenched banal myths,<br />
hearsay and superstition. The shit-faced fudge of<br />
complacency and the mad spouters will now be<br />
defended to the death by the threat of nuclear war.<br />
Reason cannot be relied on in the present or near<br />
future (if ever?) and its utterly terrifying. Just who<br />
are the terrorists? For evidence of this I direct your<br />
attention to a President Donald Trump and his<br />
campaign to trump-trump-trumpety-trump all over<br />
the world. And, as Britain’s government is the happy<br />
lapdog of US mischief in the world ... and a blindly<br />
loyal follower of US foreign policy, what will our May<br />
government do now as Trump begins his Term of<br />
Ignorance?<br />
61<br />
Whilst I remain optimistic about the future I am<br />
absolute in my scepticism about whether the<br />
business-arses and their sycophantic political<br />
stooges, Blairites and Tories – or the US circus<br />
and their trumping flunkies – will come up with<br />
anything remotely of benefit to anyone other than<br />
the rampantly corrupt ruling class wankers intent on<br />
fucking us all.<br />
JANUARY 2017
HAND OVER<br />
FIST PRESS<br />
2 0 1 7
HAND OVER FIST PRESS<br />
SHEEP<br />
IN THE ROAD<br />
21
Ah, money money money<br />
in a rich man’s world
it is so funny, that you fuckers<br />
can’t take it with you
d<br />
SHEEP IN THE ROAD : NUMBER 21
The<br />
CONTENTS<br />
––––––––––––––––––––––––––––––––<br />
Edit & Design:<br />
Alan Rutherford<br />
a lot of odds in<br />
this issue, but<br />
fuck it!<br />
Published online by<br />
www.handoverfistpress.com<br />
Photograph of Bill: Alan Rutherford<br />
Cover photograph:<br />
Alan Rutherford<br />
Frontispiece: Hans Holbien<br />
Photographs, words and<br />
artwork sourced from ‘found<br />
in the scrapbook of life’, no<br />
intentional copyright<br />
infringement intended,<br />
credited whenever possible,<br />
so, for treading on any toes<br />
... apologies all round!<br />
There is no deadline for<br />
submitting articles to be<br />
included in the next issue, it<br />
will appear whenever, or in<br />
your dreams!<br />
Articles to:<br />
alanrutherford1@mac.com<br />
Opening 03<br />
John Berger 05<br />
The Lottery 11<br />
February 1917 17<br />
On the farm 25<br />
Law Centre 41<br />
Letters 65<br />
1<br />
FEBRUARY 2017
... the main poin<br />
again: war is pe<br />
freedom is slave<br />
ignorance is stre<br />
– and that was<br />
news, goodnigh
ts<br />
ace,<br />
ry,<br />
ngth<br />
the<br />
t<br />
OPENING<br />
––––––––––––––––––––––––––––––––––––––<br />
Blah-blahblah-blahblah-<br />
There is no reason<br />
for the end to<br />
justify the means<br />
as long as there<br />
is something<br />
worthwhile to be<br />
justified in the end<br />
Slyce n’Ice<br />
Hello,<br />
Welcome to <strong>magazine</strong> number 21.<br />
Ignoring the media circus, lies and bullshit<br />
that parades as news ... mis-directing our<br />
attention, here is a <strong>magazine</strong> produced<br />
freely to be read freely.<br />
All articles and artwork supplied, or found<br />
in newspapers lining the bottom of the<br />
canary cage, were gratefully received<br />
and developed with love, enthusiasm and<br />
sympathy here at Hand Over Fist Press.<br />
Nobody got paid. Perhaps that is the<br />
problem? Anyway, ‘<strong>Sheep</strong> in the Road’ will<br />
now appear very sporadically.<br />
Without contributors this project has<br />
failed to live up to its original ideal!<br />
Maybe the last issue for a while (or maybe<br />
not?) ... in the meantime, a luta continua!<br />
3<br />
FEBRUARY 2017
4<br />
SHEEP IN THE ROAD : NUMBER 21
JOHN BERGER’S RARE ART<br />
CRITICISM<br />
by Elisa Wouk Almino<br />
Berger’s art criticism succeeds because of its tangibility — it is grounded<br />
in human experience, historical events, and the physical artworks.<br />
“Reality is not a given: it has to be continually sought out, held — I am<br />
tempted to say salvaged,” John Berger writes in his 1983 essay “The<br />
Production of the World.” Berger, the art critic and author who died<br />
yesterday at age 90, believed reality was obscured by a “screen of<br />
clichés,” controlled by mainstream culture and those in power. For him,<br />
good art brought reality back into focus, and in that sense could be<br />
revolutionary. The job of the art critic was to distill and understand how<br />
and why an artist accomplished this, and why her work resonates.<br />
5<br />
In 2017, reality seems to be quickly slipping from our grasp — in my<br />
lifetime, it seems, more than ever. Following the election of Donald<br />
Trump, Paul Holdengräber interviewed John Berger, who gave the<br />
following advice: “The less hot air you make and the more tangible you<br />
are, the better chance you have at this moment.”<br />
Berger’s art criticism succeeds, I think, because of its tangibility — it is<br />
grounded in human experience, specific historical events, and always<br />
the physical marks on the artworks. In art writing, these qualities are<br />
FEBRUARY 2017
are, as enough of it panders to an art market which has given every<br />
indication of carrying on with business as usual under Trump. However,<br />
the dearth of art criticism, which is a relatively nascent form in itself, is<br />
not a new problem. In 1957, Berger wrote an extensive article for the<br />
Universities & Left Review outlining the various shortcomings of Britain’s<br />
art critics and how they could improve their craft. Titled “Wanted —<br />
Critics,” the article condemns the still-common tendency for writers to rely<br />
on description and technical (or straight-up nonsensical) language. The<br />
result is that too many art writers avoid saying much at all.<br />
6<br />
At graduate school, I was introduced to Berger’s larger body of work,<br />
besides his seminal book and TV series Ways of Seeing. He has since<br />
been among the critics who’ve kept me company, whose words have<br />
always seemed worth revisiting, referencing, and arguing with. Berger’s<br />
criticism is by no means perfect; his focus, like the art history most of us<br />
are taught, is overwhelmingly Western and male. But it is his approach<br />
that marked me, his uncommon ability to dive into the sensory details<br />
of an artwork and resurface with a politicized argument that applies far<br />
beyond the work itself. Writers, especially in art, tend to choose politics or<br />
aesthetics. Berger made no such distinction.<br />
I recently spoke with a group of college art journal students, and when<br />
asked to share reading material, I brought John Berger. I wanted to<br />
encourage them to do what I’ve been striving to do myself: write what I’m<br />
actually thinking, and with feeling. To let go of fear and be direct.<br />
Berger likes to ground his essays in a question. He asks of the Dutch<br />
painter Johannes Vermeer, “What was it that he wanted to say in the<br />
SHEEP IN THE ROAD : NUMBER 21
stillness of his rooms which the light fills like water a tank?” And of the<br />
French Post-Impressionist Pierre Bonnard, “What was his color for?”<br />
Berger’s questions, while simply put, are not obvious. He often answers<br />
them by inhabiting the artist’s perspective, tracing back to her initial<br />
gestures, “invisible to us but imaginable,” like Rembrandt looking in<br />
the mirror while painting himself. Or, sometimes, Berger conjures the<br />
moments that inspired an artist to create, like JMW Turner observing the<br />
froth building in the sinks of his father’s barbershop, manifesting later<br />
as painted, violent waves. These accounts have not been verified, but<br />
that didn’t make them any less true for Berger.<br />
His keen interest in the process of making art, and the artist’s<br />
commitment to sharing a new way of looking at the world, was informed<br />
by Marxism. This is especially clear in the first essay I quoted by him, “The<br />
Production of the World,” where he finds reality “confirmed” in Vincent<br />
van Gogh’s paintings. For Berger, they “imitate the active existence — the<br />
labor of being — of what they depict.” “When he painted a road,” he<br />
confidently speculates of van Gogh, “the roadmakers were there in his<br />
imagination.” The artist, in his “endless yearning for reality,” is at work to<br />
produce and communicate it.<br />
7<br />
Berger, who started off as an artist himself, was familiar with the labor of<br />
art. In an essay about drawing his father in his coffin, he describes how<br />
each successive line on the page carries with it its own moment in time.<br />
A drawing is a summary of acts of looking, of being with your subject. For<br />
Berger, the portrait offered “a door through which moments of a life” —<br />
his father’s — “could enter.” It transferred his father’s being more than<br />
any photograph or material object could.<br />
FEBRUARY 2017
Berger’s art criticism, for me, functions almost as another mark on the<br />
artwork, imbuing more life and memory into its porous surface. Art,<br />
with Berger, is not an escape, but brings us back to earth, to what we<br />
love and why. Because good artists take the time to scrutinize the world<br />
around them. And right now, that’s the best advice we can get.<br />
John Berger died 2 January 2017.<br />
This essay taken from hyperallergic.com<br />
8<br />
I have a couple of books by John Berger.<br />
SHEEP IN THE ROAD : NUMBER 21
9<br />
FEBRUARY 2017
10<br />
SHEEP IN THE ROAD : NUMBER 21
THE LOTTERY<br />
A review of the Graphic Novel by Myles Hyman: a reincarnation of<br />
a sinister Shirley Jackson story. Hyman’s adaptation is a strong effort<br />
to retain the original tale’s sparse horror while making the most of its<br />
compelling visual possibilities<br />
Review by Rachel Elizabeth Jones<br />
Shirley Jackson’s “The Lottery” is one of American literature’s most<br />
famous and crystalline examples of using the “banality of evil” — a<br />
theory put forth by Hannah Arendt to describe Nazi Adolf Eichman’s<br />
role in the Holocaust — to shock, enrage, and, hopefully, instruct. First<br />
published in The New Yorker on June 26, 1948, the 3,430-word short<br />
story describes the quaint hustle and bustle of a small town’s annual<br />
tradition: a systematic game of chance that ends in the stoning to death<br />
of one of the villagers.<br />
11<br />
As the United States and the world struggle for purchase in the fog of<br />
Donald Trump’s election and reckon with the fascist trajectory of recent<br />
history, “The Lottery” has been reincarnated as a graphic novel by<br />
Jackson’s grandson, Myles Hyman. Hill and Wang released the Parisbased<br />
artist and illustrator’s visual adaptation in late October of 2016,<br />
amid a revival — and ad nauseam claims of a revival — of interest in<br />
Jackson’s work and persona.<br />
FEBRUARY 2017
12<br />
In his book’s preface, Hyman writes that his grandmother’s story is a<br />
“no-nonsense, largely hermetic structure, words joined with a jeweler’s<br />
precision.” Jackson wrote “The Lottery” in the same style as the action<br />
that unfolds: perfunctorily, with minimal fuss and negligible room for<br />
interpretation or change. (There has been much speculation about the<br />
degree to which the story expresses the way Jackson perceived life in<br />
the small New England town of North Bennington, Vermont. These<br />
discussions often include unconfirmed rumors that her family’s home was<br />
once vandalized with a swastika drawn in soap.)<br />
I<br />
Despite such narrative impermeability, Hyman deftly shapes his rendition<br />
by introducing some key visual elements: extreme shadow and contrast,<br />
attention to timepieces, and the repeated use of circles, which gesture<br />
toward both the shape of a clock and the heavy graphite dot that marks<br />
the lottery’s “winner.”<br />
Hyman also elongates and embellishes the original timeline, so that the<br />
story opens not on the morning of June 27 as Jackson had it, but on the<br />
night before. A full moon rises above the empty, shadow-mottled streets<br />
of a rural Small Town, U.S.A., as a lone car passes through the eerie<br />
town center, high beams aglow. Two men meet in a storefront, preparing<br />
folded slips of paper, which they then deposit into a black box through<br />
a single hand-sized hole in the top. Here, Hyman introduces the first<br />
of multiple views from within the box, an “impossible” perspective that<br />
suggests the involvement in the rite of a nonhuman force.<br />
For maximum effect, Jackson avoided foreshadowing anything sinister;<br />
Hyman’s distinctly noir opening sequence is a departure that — smartly<br />
SHEEP IN THE ROAD : NUMBER 21
— does not attempt to recreate the blasé horror of her original. It does,<br />
however, echo the story’s emphasis on both ritual and ordinariness; of<br />
course, someone would have to prepare the paper slips in advance.<br />
The drama of Hyman’s shadowing carries forward from that evening<br />
into the next morning — “The morning of June 27 was clear and sunny,<br />
with the fresh warmth of a full-summer day,” Jackson began. Hyman’s<br />
muted colors and heavy shadows negate summer airiness, just as the<br />
mundane scenes — chopping wood, looking out the window, a hand<br />
on a doorknob or fingers unbuttoning a shirt — are made meaningful<br />
through careful framing.<br />
Hyman also takes an early liberty with the story’s ultimate victim, Tessie<br />
Hutchinson, through his invention of a bath scene. Here, Tessie is young,<br />
slender, and mildly sexualized — a far cry from Olive Dunbar’s portrayal<br />
in the 1969 Encyclopedia Brittanica film adaptation, an educational<br />
16mm that clocks in at just 19 minutes.<br />
13<br />
Hyman’s return to timepieces throughout— the day-by-day wall calendar,<br />
a windowsill alarm clock, a pocket watch, clocks in the bank and the<br />
diner — match well with the time-centric lines he chose to extract from<br />
the text. Far more so than the grave, unsmiling faces of the villagers,<br />
Hyman’s focus on units of time captures Jackson’s insinuation of the<br />
dangers of tradition fiercely salvaged from the endless passing of days<br />
and generations.<br />
FEBRUARY 2017
Another way Hyman’s contemporary visual interpretation of “The Lottery”<br />
is significant is that it presents the community as an entirely white one.<br />
Readers of the original story could have easily inferred this, but Hyman’s<br />
retelling confirms it. So while Jackson’s allegory offers layered warnings<br />
about the dangers of historically justified closed-mindedness and mob<br />
behavior — which, throughout time, has fueled violence against specific<br />
groups based on identity— at surface level, it uses a homogenous<br />
community to play out its point to its absurd, barbaric conclusion.<br />
Hyman’s adaptation is a strong effort to retain the original tale’s sparse<br />
horror while making the most of its compelling visual possibilities.<br />
14<br />
Shirley Jackson’s “The Lottery” by Myles Hyman is now available from Hill<br />
and Wang.<br />
This review taken from hyperallergic.com<br />
I have bought this book: powerful images; thought provoking storyline.<br />
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15<br />
Artwork: Myles Hyman<br />
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16<br />
SHEEP IN THE ROAD : NUMBER 21
RUSSIA<br />
FEBRUARY 1917<br />
From ‘1917: Russia’s Red Year’ by Tim Sanders and John Newsinger:<br />
After more than three years of war, the Russian Empire is at a turning point.<br />
Already two million Russians, soldiers and civilians, have been killed and<br />
yet Tsar Nicholas demands more sacrifice. In the cities, the workers are<br />
going hungry and cold while the rich get richer from the profits of war. The<br />
army and the navy are both in the grip of growing unrest. Across Petrograd<br />
meetings are being held in factories and workshops to vote whether or not<br />
to strike and demonstrate against the war on 23 February, International<br />
Women’s Day.<br />
17<br />
From ‘Russia in Revolution’ by Harrison E. Salisbury:<br />
Few who lived through Monday February 27 in Petrograd ever forgot a<br />
detail of the day. Members of the Duma gathered early at the Tauride<br />
Palace. No one had issued a call for them to assemble. They simply<br />
gravitated there. Before noon the great place was filled with men trying<br />
to understand the meaning of what was in progress, trying to understand<br />
what their role should be. The Duma was not exactly a revolutionary<br />
stronghold. The members were parliamentarians, many of them<br />
Conservatives and supporters of the monarchy. The last thing which they<br />
wanted was to become the centre of a revolution which would bring down<br />
the 300-year rule of the Romanovs.<br />
Anonomous, 1920<br />
FEBRUARY 2017
<strong>18</strong><br />
Yet it was quickly clear to men like Rodzyanko that the Duma had become<br />
the eye of the hurricane. As, one by one, the Czar’s crack regiments moved<br />
into the streets of Petrograd and joined the crowds in demolishing the<br />
symbols of Czarist power the Duma emerged as the only instrument of<br />
authority.<br />
Soon word spread through Tauride Palace that troops and workers were<br />
headed there. What was the Duma to do? It was a tricky question. The<br />
Duma had been prorogued by the Czar. Technically, at least, it had no<br />
legal function. Finally, it was agreed to form a ‘Provisional Committee’<br />
of all the parties except those of the right. The purpose of the Committee<br />
was to restore order and establish contact with public organisations and<br />
institutions; in a word, to fill the power vacuum which was being created by<br />
the dissolution of the Czarist government.<br />
Hardly had the new Committee been formed than those within the<br />
Tauride Palace heard a distant murmur which grew louder until it swelled<br />
into a noise like rolling thunder. This was the sound of tramping feet, of<br />
shouting voices. It was the sound of the people of Petrograd, thousands<br />
upon thousands of them, marching to the Tauride Palace, surrounding it,<br />
enveloping it, engulfing it.<br />
The crowd filled the courtyards, it surged into the palace, it thronged the<br />
corridors and flowed into the halls and chambers. No Duma member had<br />
ever seen anything like it. Nor had anyone in Petrograd. There had never<br />
been anything like it.<br />
Some members wer in panic. they thought they would be lynched. But not<br />
Kerensky. He rushed to greet the soldiers and workers, to join and unify<br />
their aspirations and emotions with those of the Duma. Quickly other<br />
SHEEP IN THE ROAD : NUMBER 21
Duma leaders took up this posture, welcoming the people, haranguing<br />
them in the name of the Revolution. Without anyone quite noticing,<br />
the ‘February events’ became on that Monday afternoon the ‘February<br />
Revolution’, a revolution in which not a single revolutionary had yet played<br />
any role. It had been made by ordinary citizens, particularly by angry<br />
women, housewives sick and tired of standing in freezing queues before<br />
empty shops, and by sympathetic soldiers who felt their role was with the<br />
people rather than with the distant Czar and his bureaucrats. To only a few<br />
of those in Tauride Palace that afternoon was the meaning of this complex<br />
yet simple transition clear and even later confusion persisted over what had<br />
happened, how it had happened and why it had happened.<br />
In the course of attacks on the prisons some radicals and revolutionaries<br />
were released, most of them from the lower echelons, and these men<br />
and women began to drift toward the Tauride Palace. For several days<br />
the factories had been naming members to a Soviet or Council such as<br />
had been set up in 1905 and a meeting of these delegates, together with<br />
representatives of the troops, was called for the vening of the 27th at 7pm<br />
at the Tauride.<br />
19<br />
Events moved swiftly, without support of the army the Duma’s provisional<br />
committee and the Czar were cast aside and by October, through popular<br />
demands and the necessary party discipline of vanguard revolutionaries,<br />
the Bolsheviks had become leaders of the many Soviets and Councils and<br />
ultimately the Russian Revolution ... a brief but glorious flash of Socialism!<br />
FEBRUARY 2017
20<br />
SHEEP IN THE ROAD : NUMBER 21
21<br />
FEBRUARY 2017
Royal Academy of Arts<br />
REVOLUTION:<br />
RUSSIAN ART<br />
1917-1932<br />
on until 17 April 2017<br />
Artwork on right by<br />
Boris Mikhailovich Kustodiev<br />
Bolshevik 1920.
<strong>24</strong><br />
SHEEP IN THE ROAD : NUMBER 21
FREE FLIGHT<br />
GROUNDED<br />
& SQUASHED<br />
THE<br />
REVOLUTION<br />
25<br />
BETRAYED<br />
Photograph: Alan Rutherford<br />
FEBRUARY 2017
26<br />
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ON<br />
27<br />
PHOTOGRAPHS<br />
ALAN RUTHERFORD<br />
THE<br />
FARM<br />
FEBRUARY 2017
28<br />
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29<br />
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31<br />
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35<br />
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41<br />
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42<br />
SHEEP IN THE ROAD : NUMBER 21
The LAW CENTRE<br />
in Gloucester:<br />
the early years<br />
The Law Centre was opened by the then Mayor of Gloucester, Councillor<br />
Elsie Hedge, on 15 September 1985. The campaign to set up a Law<br />
Centre in Gloucester had begun in 1977, and following much hard work<br />
by the Steering Group the Labour and Liberal Democrat Groups on a<br />
balanced City Council voted to fund the project. The original staff team<br />
was one solicitor, three advice workers and one interpreter/administrator,<br />
and the following year the City Council accepted the need for an<br />
additional solicitor.<br />
43<br />
For the first two years, the Law Centre was based in cramped,<br />
inaccessible premises in Park Road. On 11 August 1987 the Centre<br />
moved to Widden Street. The Chair of the Management Committee, local<br />
solicitor Jon Holmes, received the keys to the building from the Chairman<br />
of the landlords, the Muslim Welfare Association, and the building was<br />
officially opened by the then Mayor, Councillor Andrew Gravells. The<br />
Widden Street premises were fully accessible to wheelchair users and had<br />
enough space to involve volunteers in the running of the Centre.<br />
FEBRUARY 2017
44<br />
SHEEP IN THE ROAD : NUMBER 21
45<br />
Posters: Alan Rutherford, 1987<br />
Shortly after the Law Centre moved to Widden Street, the Conservative<br />
led Council elected in May 1987 announced plans to cut half a million<br />
pounds from its budget. The Law Centre was singled out as a target,<br />
with a proposed cut in funding of 50%, and the first of two campaigns<br />
to save the Law Centre began. Four hundred people marched through<br />
Gloucester protesting, petitions were signed by thousands, and<br />
eventually two Conservative councillors voted against their group to<br />
restore full funding for 1988/89.<br />
FEBRUARY 2017
The following year, sfter the Law Centre supported and advised<br />
Gloucester Council tenants campaigning against the sell-off of their<br />
homes to a Housing Association based in Newcastle, the Conservative<br />
led Council announced plans to withdraw funding from the Law Centre<br />
completely from April 1989. A second, even omre vigorous campaign<br />
began, and a thousand people braved torrential rain to march through<br />
Gloucester in protest. In early March 1989 the Conservatives lost overall<br />
control of the Council after losing a by-election, and the Law Centre was<br />
saved again.<br />
46<br />
SHEEP IN THE ROAD : NUMBER 21<br />
Signage: Alan Rutherford, 1985
47<br />
FEBRUARY 2017
Artwork & Photograph: Alan Rutherford, 1987<br />
48<br />
SHEEP IN THE ROAD : NUMBER 21
49<br />
CHELTENHAM<br />
1987<br />
FEBRUARY 2017
50<br />
Photograph: of Tewkesbury Alan Rutherford<br />
SHEEP IN THE ROAD : NUMBER 21
51<br />
FEBRUARY 2017
52<br />
SHEEP IN THE ROAD : NUMBER 21
53<br />
FEBRUARY 2017
www.rrbphotobook<br />
http://strangelyfam<br />
54<br />
Scarecrow<br />
Photograp<br />
Peter Mitch<br />
and his<br />
publisher<br />
Rudi Thoem<br />
New book:<br />
A New Refutati<br />
Viking 4 Space<br />
SHEEP IN THE ROAD : NUMBER 21
her<br />
ell<br />
...<br />
mes<br />
55<br />
on of the<br />
Mission<br />
s.com<br />
iliar.co.uk<br />
FEBRUARY 2017
56<br />
SHEEP IN THE ROAD : NUMBER 21
57<br />
FEBRUARY 2017
58<br />
SHEEP IN THE ROAD : NUMBER 21
59<br />
FEBRUARY 2017
60<br />
SHEEP IN THE ROAD : NUMBER 21
61<br />
FEBRUARY 2017
62<br />
Crikey ... a virtual keyboard,<br />
use it at your own peril<br />
SHEEP IN THE ROAD : NUMBER 14
deep breath<br />
comrades ... capitalism, war,<br />
brexit and a macho trump still<br />
sitting high on our compost<br />
heap stinking the place out ...<br />
they need to be turned over!<br />
63<br />
Artwork: Alan Rutherford<br />
FEBRUARY 2017
64<br />
Writing<br />
worth reading<br />
Photos<br />
worth seeing<br />
http://www.coldtype.net<br />
SHEEP IN THE ROAD : NUMBER 21
65<br />
FEBRUARY 2017
Artwork: still unknown<br />
oi matey editor ...<br />
we have had a few more<br />
comments and goodly<br />
remarks, but still no<br />
articles or things for<br />
publication<br />
66<br />
oh shit<br />
this letters page is just<br />
boring me to death<br />
SHEEP IN THE ROAD : NUMBER 21
WAFFLE<br />
–––––––––––––––––––––––––––––––<br />
LETTERS<br />
Dear Editor ...<br />
Same old same old!<br />
Absolutely damaged by the swiftly decaying state of<br />
the world ... Words fail me, what is the use of words<br />
when the person you are saying them to is unable<br />
to grasp your, and their, meaning? [again, is this the<br />
only letter we have? ... (‘yes’, ed.)]<br />
Worryingly, we have left even that irrational road,<br />
the one where stupidity reigns, and now follow a<br />
path where basic facts and knowledge acquired over<br />
time are being replaced by entrenched banal myths,<br />
hearsay and superstition. The shit-faced fudge of<br />
complacency and the mad spouters will now be<br />
defended to the death by the threat of nuclear war.<br />
Reason cannot be relied on in the present or near<br />
future (if ever?) and its utterly terrifying. Just who<br />
are the terrorists? For evidence of this I direct your<br />
attention to a President Donald Trump and his<br />
campaign to trump-trump-trumpety-trump all over<br />
the world. And, as Britain’s government is the happy<br />
lapdog of US mischief in the world ... and a blindly<br />
loyal follower of US foreign policy, what will our May<br />
government do now as Trump begins his Term of<br />
Ignorance?<br />
67<br />
Whilst I remain optimistic about the future I am<br />
absolute in my scepticism about whether the<br />
business-arses and their sycophantic political<br />
stooges, Blairites and Tories – or the US circus<br />
and their trumping flunkies – will come up with<br />
anything remotely of benefit to anyone other than<br />
the rampantly corrupt ruling class wankers intent on<br />
fucking us all.<br />
FEBRUARY 2017
HAND OVER<br />
FIST PRESS<br />
2 0 1 7
HAND OVER FIST PRESS<br />
SHEEP<br />
IN THE ROAD<br />
22
in a rich man’s world<br />
Ah-ha, money money money
it is so funny, that you fuckers<br />
can’t take it with you
d<br />
SHEEP IN THE ROAD : NUMBER 22
The<br />
CONTENTS<br />
––––––––––––––––––––––––––––––––<br />
Edit & Design:<br />
Alan Rutherford<br />
again, lot of odds<br />
in this issue, but<br />
have a look!<br />
Published online by<br />
www.handoverfistpress.com<br />
Photograph of Joe at Didley: Alan Rutherford<br />
Cover: Bolshevik flyposter,<br />
photograph: Alan Rutherford<br />
Frontispiece: Hans Holbien<br />
Photographs, words and<br />
artwork sourced from ‘found<br />
in the scrapbook of life’, no<br />
intentional copyright<br />
infringement intended,<br />
credited whenever possible,<br />
so, for treading on any toes<br />
... apologies all round!<br />
There is no deadline for<br />
submitting articles to be<br />
included in the next issue, it<br />
will appear whenever, or in<br />
your dreams!<br />
Articles to:<br />
alanrutherford1@mac.com<br />
Opening 03<br />
Trumpmen: Carson 05<br />
Beyond Theory 09<br />
River Avon <strong>18</strong><br />
Brian 25<br />
<strong>18</strong>51-1951 26<br />
Letters 111<br />
1<br />
MARCH 2017
... the main poin<br />
again: war is pe<br />
freedom is slave<br />
ignorance is stre<br />
– and that was<br />
news, goodnigh
ts<br />
ace,<br />
ry,<br />
ngth<br />
the<br />
t<br />
OPENING<br />
––––––––––––––––––––––––––––––––––––––<br />
Blah-blahblah-blahblah-<br />
There is no reason<br />
for the end to<br />
justify the means<br />
as long as there<br />
is something<br />
worthwhile to be<br />
justified in the end<br />
Slyce n’Ice<br />
Hello,<br />
Welcome to <strong>magazine</strong> number 22.<br />
Ignoring the media circus, lies and bullshit<br />
that parades as news ... mis-directing our<br />
attention, here is a <strong>magazine</strong> produced<br />
freely to be read freely.<br />
All articles and artwork supplied, or found<br />
in newspapers lining the bottom of the<br />
canary cage, were gratefully received<br />
and developed with love, enthusiasm and<br />
sympathy here at Hand Over Fist Press.<br />
Nobody got paid. Perhaps that is the<br />
problem? Anyway, ‘<strong>Sheep</strong> in the Road’ will<br />
now appear very sporadically.<br />
Without contributors this project has<br />
failed to live up to its original ideal!<br />
Maybe the last issue for a while (or maybe<br />
not?) ... in the meantime, a luta continua!<br />
3<br />
MARCH 2017
4<br />
SHEEP IN THE ROAD : NUMBER 22
TRUMPMEN<br />
From the African American Republican ‘brother’, now one of Trump’s<br />
coterie, who recently said that Egypt’s pyramids were built by the biblical<br />
Joseph to store grain (Nov 2015), Dr Ben Carson compared slaves to<br />
immigrants seeking a better life in his first official address as Housing<br />
and Urban Development (HUD) secretary, setting off an uproar on social<br />
media (7 March 2017).<br />
In what appears to be an embarrassing pattern of missteps on race for<br />
the Trump administration, Carson told a room packed with hundreds<br />
of federal workers that the Africans captured, sold and transported to<br />
America against their will had the same hopes and dreams as early<br />
immigrants.<br />
5<br />
“That’s what America is about. A land of dreams and<br />
opportunity. There were other immigrants who came here in<br />
the bottom of slave ships, worked even longer, even harder for<br />
less,” said Carson, speaking extemporaneously as he paced<br />
the room with a microphone. “But they, too, had a dream that<br />
one day their sons, daughters, grandsons, granddaughters,<br />
great-grandsons, great-granddaughters might pursue<br />
prosperity and happiness in this land.”<br />
MARCH 2017
SAIL AWAY<br />
In America you’ll get food to eat<br />
Won’t have to run through the jungle<br />
And scuff up your feet<br />
You’ll just sing about Jesus and drink wine all day<br />
It’s great to be an American<br />
6<br />
Ain’t no lions or tigers ain’t no mamba snake<br />
Just the sweet watermelon and the buckwheat cake<br />
Everybody is as happy as a man can be<br />
Climb aboard little wog sail away with me<br />
Sail away sail away<br />
We will cross the mighty ocean into Charleston Bay<br />
Sail away-sail away<br />
We will cross the mighty ocean into Charleston Bay<br />
In America every man is free<br />
To take care of his home and his family<br />
You’ll be as happy as a monkey in a monkey tree<br />
You’re all gonna be an American<br />
Sail away sail away<br />
We will cross the mighty ocean into Charleston Bay<br />
Sail away-sail away<br />
We will cross the mighty ocean into Charleston Bay<br />
Randy Newman<br />
SHEEP IN THE ROAD : NUMBER 22
sh-i-i-i-t!<br />
that ben did a top<br />
job on me<br />
7<br />
MARCH 2017
8<br />
SHEEP IN THE ROAD : NUMBER 22
BEYOND THEORY<br />
Spain 1936-39, France 1968<br />
Peggy Kornegger<br />
The revolution is a thing of the people, a popular creation; the counterrevolution<br />
is a thing of the State. It has always been so, and must always be<br />
so, whether in Russia, Spain, or China.<br />
Anarchist Federation of Iberia (FAI) , Tierra y Libertad, July 3, 1936<br />
The so-called Spanish Civil War is popularly believed to have been a simple battle<br />
between Franco’s fascist forces and those committed to liberal democracy. What<br />
has been overlooked, or ignored, is that much more was happening in Spain than<br />
civil war. A broadly-based social revolution adhering to anarchist principles was<br />
taking firm, concrete form in many areas of the country. The gradual curtailment<br />
and eventual destruction of this libertarian movement is less important to discuss<br />
here than what was actually achieved by the women and men who were part of it.<br />
Against tremendous odds, they made anarchism work.<br />
9<br />
The realization of anarchist collectivisation and workers’ self-management<br />
during the Spanish Revolution provides a classic example of organization-plusspontancity.<br />
In both rural and industrial Spain, anarchism had been a part of the<br />
popular consciousness for many years. In the countryside, the people had a long<br />
tradition of communalism; many villages still shared common property or gave<br />
plots of land to those without any. Decades of rural collectivism and co-operation<br />
laid the foundation for theoretical anarchism, which came to Spain in the <strong>18</strong>70s<br />
(via the Italian revolutionary, Fanelli, a friend of Bakunin) and eventually gave rise<br />
MARCH 2017
to anarco-syndicalism, the application of anarchist principles to industrial trade<br />
unionism. The Confederacion National del Trebajo, founded in 1910, was the<br />
anarco-syndicalist union (working closely with the militant Federacion Anarquista<br />
Iberica) which provided instruction and preparation for workers’ self-management<br />
and collectivization. Tens of thousands of books, newspapers, and pamphlets<br />
reaching almost every part of Spain contributed to an even greater general<br />
knowledge of anarchist thought 5 . The anarchist principles of non-hierarchical<br />
cooperation and individual initiative combined with anarco-syndicalist tactics of<br />
sabotage, boycott and general strike, and training in production and economics,<br />
gave the workers background in both theory and practice. This led to a successful<br />
spontaneous appropriation of both factories and land after July 1936.<br />
10<br />
When the Spanish right responded to the electoral victory of the Popular Front<br />
with an attempted military takeover, on July 19, 1936, the people fought back<br />
with a fury which checked the coup within <strong>24</strong> hours. At this point, ballot box<br />
success became incidental; total social revolution had begun. While the industrial<br />
workers cither went on strike or actually began to run the factories themselves, the<br />
agricultural workers ignored landlords and started to cultivate the land on their<br />
own. Within a short time, over 60% of the land in Spain was worked collectively<br />
— without landlords, bosses, or competitive incentive. Industrial collectivization<br />
took place mainly in the province of Catalonia, where anarco-syndicalist influence<br />
was strongest. Since 75% of Spain’s industry was located in Catalonia, this<br />
was no small achievement 6 . So, after 75 years of preparation and struggle,<br />
collectivization was achieved, through the spontaneous collective action of<br />
individuals dedicated to libertarian principles.<br />
What, though, did collectivization actually mean, and how did it work?<br />
In general, the anarchist collectives functioned on two levels: (1) small-scale<br />
participatory democracy and (2) large-scale coordination with control at the<br />
bottom. At each level, the main concern was decentralization and individual<br />
SHEEP IN THE ROAD : NUMBER 22
initiative. In the factories and villages, representatives were chosen to councils<br />
which operated as administrative or coordinating bodies. Decisions always came<br />
from more general membership meetings, which all workers attended. To guard<br />
against the dangers of representation, representatives were workers themselves,<br />
and at all times subject to immediate, as well as periodic, replacement. These<br />
councils or committees were the basic units of self-management. From there, they<br />
could be expanded by further coordination into loose federations which would<br />
link together workers and operations over an entire industry or geographical<br />
area. In this way, distribution and sharing of goods could be performed, as well<br />
as implementation of programs of wide-spread concern, such as irrigation,<br />
transportation, and communication. Once again, the emphasis was on the<br />
bottom-to-top process. This very tricky balance between individuality and<br />
collectivism was most successfully accomplished by the Peasant Federation of<br />
Levant, which included 900 collectives, and the Aragon Federation of Collectives,<br />
composed of about 500 collectives.<br />
11<br />
Probably the most important aspect of self-management was the equalization<br />
of wages. This took many forms, but frequently the “family wage” system was<br />
used, wages being paid to each worker in money or coupons according to her/<br />
his needs and those of dependants. Goods in abundance were distributed freely,<br />
while others were obtainable with “money”.<br />
The benefits which came from wage equalization were tremendous. After<br />
huge profits in the hands of a few men were eliminated, the excess money was<br />
used both to modernize industry (purchase of new equipment, better working<br />
conditions) and to improve the land (irrigation, dams, purchase of tractors, etc.).<br />
Not only were better products turned out more efficiently, but consumer prices<br />
were lowered as well. This was true in such varied industries as: textiles, metal<br />
and munitions, gas, water, electricity, baking, fishing, municipal transportation,<br />
railroads, telephone services, optical products, health services, etc. The workers<br />
MARCH 2017
themselves benefited from a shortened work week, better working conditions,<br />
free health care, unemployment pay, and a new pride in their work. Creativity<br />
was fostered by self-management and the spirit of mutual aid; workers were<br />
concerned with turning out products which were better than those turned out<br />
under conditions of labour exploitation. They wanted to demonstrate that<br />
socialism works, that competition and greed motives are unnecessary. Within<br />
months, the standard of living had been raised by anywhere from 50-100% in<br />
many areas of Spain.<br />
12<br />
The achievements of the Spanish anarchists go beyond a higher standard of<br />
living and economic equality; they involve the realization of basic human ideals:<br />
freedom, individual creativity, and collective cooperation. The Spanish anarchist<br />
collectives did not fail; they were destroyed from without. Those (of the right and<br />
left) who believed in a strong State worked to wipe them out of Spain and history.<br />
The successful anarchism of roughly eight million Spanish people is only now<br />
beginning to be uncovered.<br />
C’est pour toi que tu fais la revolution.<br />
(“It is for yourself that you make the revolution”)<br />
Daniel and Gabriel Cohn-Bendit<br />
Anarchism has played an important part in French history, but rather than delve<br />
into the past, I want to focus on a contemporary event — May- June, 1968.<br />
The May-June events have particular significance because they proved that a<br />
general strike and takeover of the factories by the workers, and the universities<br />
by the students, could happen in a modern, capitalistic, consumption-oriented<br />
country. In addition, the <strong>issues</strong> raised by the students and workers in France (e.g.<br />
self-determination, the quality of life) cut across class lines and have tremendous<br />
implications for the possibility of revolutionary change in a post-scarcity society.<br />
(See Murrey Bookchin’s Post Scarcity Anarchism (Ramparts Press, 1974) for both<br />
SHEEP IN THE ROAD : NUMBER 22
an insightful analysis of the May-June events and a discussion of revolutionary<br />
potential in a technological society.)<br />
On March 22, 1968, students at the University of Nanterre, among them<br />
anarchist Daniel Cohn-Bendit, occupied administrative buildings at their school,<br />
calling for an end to both the Vietnam war and their own oppression as students.<br />
(Their demands were similar in content to those of students from Columbia<br />
to Berlin protesting in loco parentis.) The University was closed down, and the<br />
demonstrations spread to the Sorbonne. The SNESUP (the union of secondary<br />
school and university teachers) called for a strike, and the students’ union, the<br />
UNEF, organized a demonstration for May 6. That day, students and police<br />
clashed in the Latin Quarter in Paris; the demonstrators built barricades in the<br />
streets, and many were brutally beaten by the riot police. By the 7th, the number<br />
of protesters had grown to between twenty and fifty thousand people, marching<br />
toward the Etoile singing the Internationale. During the next few days, skirmishes<br />
between demonstrators and police in the Latin Quarter became increasingly<br />
violent, and the public was generally outraged at the police repression. Talks<br />
between labour unions and teachers’ and students’ unions began, and the UNEF<br />
and the FEN (a teachers’ union) called for an unlimited strike and demonstration.<br />
On May 13, around six hundred thousand people — students, teachers, and<br />
workers — marched through Paris in protest.<br />
13<br />
On the same day, the workers at the Sud- Aviation plant in Nantes (a city with<br />
the strongest anarco-syndicalist tendencies in France 9 ) went out on strike. It<br />
was this action that touched off the general strike, the largest in history, including<br />
ten million workers — “professionals and labourers, intellectuals and football<br />
players.” 10 Banks, post offices, gas stations, and department stores closed; the<br />
subway and busses stopped running; and trash piled up as the garbage collectors<br />
joined the strike. The Sorbonne was occupied by students, teachers, and anyone<br />
who wanted to come and participate in discussions there. Political dialogues which<br />
MARCH 2017
questioned the vary basis of French capitalist society went on for days. All over<br />
Paris posters and graffiti appeared: It is forbidden to forbid. Life without dead<br />
times. All power to the Imagination. The more you consume, the less you live.<br />
May- June became both an “assault on the established order” and a “festival of<br />
the streets”. 11 Old lines between the middle and working classes often became<br />
meaningless as the younger workers and the students found themselves making<br />
similar demands: liberation from an oppressive authoritarian system (university or<br />
factory) and the right to make decisions about their own lives.<br />
14<br />
The people of France stood at the brink of total revolution. A general strike had<br />
paralysed the country. The students occupied the universities and the workers,<br />
the factories. What remained to be done was for the workers actually to work the<br />
factories, to take direct unmcdiatcd action and settle for nothing less than total<br />
self-management. Unfortunately, this did not occur. Authoritarian politics and<br />
bureaucratic methods die hard, and most of the major French workers’ unions<br />
were saddled with both. As in Spain, the Communist Party worked against the<br />
direct, spontaneous actions of the people in the streets: the Revolution must be<br />
dictated from above. Leaders of the CGT (the Communist workers’ union) tried<br />
to prevent contacts between the students and workers, and a united left soon<br />
became an impossibility. As de Gaulle and the police mobilized their forces<br />
and even greater violence broke out, many strikers accepted limited demands<br />
(better pay, shorter hours, etc.) and returned to work. Students continued their<br />
increasingly bloody confrontations with police, but the moment had passed. By<br />
the end of June, France had returned to “normality” under the same old Gaullist<br />
regime.<br />
What happened in France in 1968 is vitally connected to the Spanish Revolution<br />
of 1936; in both cases anarchist principles were not only discussed but<br />
implemented. The fact that the French workers never did achieve working selfmanagement<br />
may be because anarco-syndicalism was not as prevalent in France<br />
SHEEP IN THE ROAD : NUMBER 22
in the years prior to 1968 as it was in Spain before 1936. Of course, this is an<br />
over-simplification; explanation for a “failed” revolution can run on into infinity.<br />
What is crucial here, once again, is the fact that it happened at all. May-June<br />
1968, disproves the common belief that revolution is impossible in an advanced<br />
capitalist country. The children of the French middle and working classes, bred<br />
to passivity, mindless consumerism, and/or alienated labor, were rejecting much<br />
more than capitalism. They were questioning authority itself, demanding the<br />
right to a free and meaningful existence. The reasons for revolution in modern<br />
industrial society are thus no longer limited to hunger and material scarcity; they<br />
include the desire for human liberation from all forms of domination, in essence a<br />
radical change in the very “quality of everyday life”. 12 They assume the necessity<br />
of a libertarian society. Anarchism can no longer be considered an anachronism.<br />
It is often said that anarchists live in a world of dreams to come and do<br />
not see things which happen today. We see them only too well, and in their<br />
true colors, and that is what makes us carry the hatchet into the forest of<br />
prejudices that besets us.<br />
Peter Kropotkin<br />
15<br />
There are two main reasons why revolution was aborted in France: (1) inadequate<br />
preparation in the theory and practice of anarchism and (2) the vast power of the<br />
State coupled with authoritarianism and bureaucracy in potentially sympathetic<br />
left-wing groups. In Spain, the revolution was more widespread and tenacious<br />
because of the extensive preparation. Yet it was still eventually crushed by a<br />
fascist State and authoritarian leftists. It is important to consider these two factors<br />
in relation to the situation in the United States today. We are not only facing a<br />
powerful State whose armed forces, police, and nuclear weapons could instantly<br />
destroy the entire human race, but we also find ourselves confronting a pervasive<br />
reverence for authority and hierarchical forms whose continuance is ensured<br />
daily through the kind of home-grown passivity bred by family, school, church,<br />
MARCH 2017
and TV screen. In addition, the U.S. is a huge country, with only a small, sporadic<br />
history of anarchist activity. It would seem that not only are we unprepared, we<br />
arc literally dwarfed by a State more powerful than those of France and Spain<br />
combined. To say we are up against tremendous odds is an understatement.<br />
16<br />
But where does defining the Enemy as a ruthless, unconquerable giant lead<br />
us? If we don’t allow ourselves to be paralysed by fatalism and futility, it could<br />
force us to redefine revolution in a way that would focus on anarca-feminism as<br />
the framework in which to view the struggle for human liberation. It is women<br />
who now hold the key to new conceptions of revolution, women who realize<br />
that revolution can no longer mean the seizure of power or the domination<br />
of one group by another — under any circumstances, for any length of time.<br />
It is domination itself that must be abolished. The very survival of the planet<br />
depends on it. Men can no longer be allowed to wantonly manipulate the<br />
environment for their own self-interest, just as they can no longer be allowed to<br />
systematically destroy whole races of human beings. The presence of hierarchy<br />
and authoritarian mind-set threaten out human and planetary existence. Global<br />
liberation and libertarian politics have become necessary, not just Utopian pipe<br />
dreams. We must “acquire the conditions of life in order to survive”.<br />
Taken from an article in Second Wave, an American feminist <strong>magazine</strong> edited<br />
by Peggy Kornegger, 1975<br />
SHEEP IN THE ROAD : NUMBER 22
17<br />
MARCH 2017
<strong>18</strong><br />
RIVER AVON<br />
SHEEP IN THE ROAD : NUMBER 22
19<br />
MARCH 2017
20<br />
SHEEP IN THE ROAD : NUMBER 22
21<br />
MARCH 2017
22<br />
SHEEP IN THE ROAD : NUMBER 22
23<br />
MARCH 2017
<strong>24</strong><br />
SHEEP IN THE ROAD : NUMBER 22
Artwork<br />
Brian David Rutherford<br />
1950-1977<br />
... I recently found some letters from him, re-reading them makes me<br />
quite sad as I think, were he alive now, it would be the most wonderful<br />
thing and we would chat and chat ... I miss him.<br />
25<br />
From ‘<strong>Sheep</strong> in the Road 1’, 2014<br />
MARCH 2017
26<br />
SHEEP IN THE ROAD : NUMBER 22
TRADE<br />
UNION<br />
PAMPHLET<br />
FROM<br />
1951<br />
27<br />
MARCH 2017
28<br />
SHEEP IN THE ROAD : NUMBER 22
29<br />
MARCH 2017
30<br />
SHEEP IN THE ROAD : NUMBER 22
31<br />
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32<br />
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hmmm ... ju<br />
a wee bit topical<br />
what is going to<br />
to ‘northern ir<br />
after brexi<br />
Can be viewed and read at: http://www.yumpu.com/en/document/view/31910753/the
st<br />
maybe?<br />
happen<br />
eland’<br />
t?<br />
There is no solution to the<br />
Northern Ireland Problem:<br />
NORTHERN IRELAND IS THE<br />
PROBLEM<br />
Paul Kaill & Alan Rutherford<br />
Hand Over Fist Press: 1987<br />
(out of print, but see below)<br />
Poetry, prose and illustration argue for<br />
a realisation that Ireland’s future lies with<br />
the Irish working class, North and South<br />
of the border, and not with the assemblies<br />
of bourgeois democracy in Westminster<br />
and Dublin. That there is no solution to the<br />
Northern Ireland problem, but that the very<br />
existence of the Northern Irish state is the<br />
problem.<br />
re-is-no-solution-to-the-northern-ireland-problem-northern-ireland-is-the-problem
108<br />
Crikey ... a virtual keyboard,<br />
use it at your own peril<br />
SHEEP IN THE ROAD : NUMBER 14
deep breath<br />
comrades ... capitalism, war,<br />
brexit and a macho trump still<br />
sitting high on our compost<br />
heap stinking the place out ...<br />
they need to be turned over!<br />
109<br />
Artwork: Alan Rutherford<br />
MARCH 2017
110<br />
Writing<br />
worth reading<br />
Photos<br />
worth seeing<br />
http://www.coldtype.net<br />
SHEEP IN THE ROAD : NUMBER 22
111<br />
MARCH 2017
Artwork: still unknown<br />
oi matey editor ...<br />
we have had a few more<br />
comments and goodly<br />
remarks, but still no<br />
articles or things for<br />
publication<br />
112<br />
oh shit<br />
this letters page is just<br />
boring me to death<br />
SHEEP IN THE ROAD : NUMBER 22
WAFFLE<br />
–––––––––––––––––––––––––––––––<br />
LETTERS<br />
Dear Editor ...<br />
Same old same old!<br />
Absolutely damaged by the swiftly decaying state of<br />
the world ... Words fail me, what is the use of words<br />
when the person you are saying them to is unable<br />
to grasp your, and their, meaning? [again, is this the<br />
only letter we have? ... (‘yes’, ed.)]<br />
Worryingly, we have left even that irrational road,<br />
the one where stupidity reigns, and now follow a<br />
path where basic facts and knowledge acquired over<br />
time are being replaced by entrenched banal myths,<br />
hearsay and superstition. The shit-faced fudge of<br />
complacency and the mad spouters will now be<br />
defended to the death by the threat of nuclear war.<br />
Reason cannot be relied on in the present or near<br />
future (if ever?) and its utterly terrifying. Just who<br />
are the terrorists? For evidence of this I direct your<br />
attention to a President Donald Trump and his<br />
campaign to trump-trump-trumpety-trump all over<br />
the world. And, as Britain’s government is the happy<br />
lapdog of US mischief in the world ... and a blindly<br />
loyal follower of US foreign policy, what will our May<br />
government do now as Trump begins his Term of<br />
Ignorance?<br />
113<br />
Whilst I remain optimistic about the future I am<br />
absolute in my scepticism about whether the<br />
business-arses and their sycophantic political<br />
stooges, Blairites and Tories – or the US circus<br />
and their trumping flunkies – will come up with<br />
anything remotely of benefit to anyone other than<br />
the rampantly corrupt ruling class wankers intent on<br />
fucking us all.<br />
MARCH 2017
HAND OVER<br />
FIST PRESS<br />
2 0 1 7
HAND OVER FIST PRESS<br />
SHEEP<br />
IN THE ROAD<br />
23
Ah-ha, money schmoney baloney<br />
in a rich man’s world
it is priceless, that you fuckers<br />
can’t take it with you
d<br />
SHEEP IN THE ROAD : NUMBER 23
The<br />
CONTENTS<br />
––––––––––––––––––––––––––––––––<br />
Edit & Design:<br />
Alan Rutherford<br />
again, lot of odds<br />
in this issue, but<br />
have a look!<br />
Published online by<br />
www.handoverfistpress.com<br />
Photograph of Benn at Thoemmes Press: Alan Rutherford<br />
Cover: Constuctivists:<br />
Rodchenko and Stepanova<br />
Frontispiece: Hans Holbien<br />
Photographs, words and<br />
artwork sourced from ‘found<br />
in the scrapbook of life’, no<br />
intentional copyright<br />
infringement intended,<br />
credited whenever possible,<br />
so, for treading on any toes<br />
... apologies all round!<br />
There is no deadline for<br />
submitting articles to be<br />
included in the next issue, it<br />
will appear whenever, or in<br />
your dreams!<br />
Articles to:<br />
alanrutherford1@mac.com<br />
Opening 03<br />
Brown eyes 07<br />
Castle Cabs 11<br />
Feat of Clay 21<br />
Kathe Kollwitz 27<br />
Peter Mitchell 32<br />
Letters 47<br />
1<br />
APRIL 2017
... the main poin<br />
again: war is pe<br />
freedom is slave<br />
ignorance is stre<br />
– and that was<br />
news, goodnigh
ts<br />
ace,<br />
ry,<br />
ngth<br />
the<br />
t<br />
OPENING<br />
––––––––––––––––––––––––––––––––––––––<br />
Blah-blahblah-blahblah-<br />
There is no reason<br />
for the end to<br />
justify the means<br />
as long as there<br />
is something<br />
worthwhile to be<br />
justified in the end<br />
Slyce n’Ice<br />
Hello,<br />
Welcome to <strong>magazine</strong> number 23.<br />
Ignoring the media circus, lies and bullshit<br />
that parades as news ... mis-directing our<br />
attention, here is a <strong>magazine</strong> produced<br />
freely to be read freely.<br />
All articles and artwork supplied, or found<br />
in newspapers lining the bottom of the<br />
canary cage, were gratefully received<br />
and developed with love, enthusiasm and<br />
sympathy here at Hand Over Fist Press.<br />
Nobody got paid. Perhaps that is the<br />
problem? Anyway, ‘<strong>Sheep</strong> in the Road’ will<br />
now appear very sporadically.<br />
Without contributors this project has<br />
failed to live up to its original ideal!<br />
Maybe the last issue for a while (or maybe<br />
not?) ... in the meantime, a luta continua!<br />
3<br />
APRIL 2017
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APRIL 2017
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SHEEP IN THE ROAD : NUMBER 23
A PAIR OF BROWN EYES<br />
One summer evening drunk to hell<br />
I stood there nearly lifeless<br />
An old man in the corner sang<br />
Where the water lilies grow<br />
And on the jukebox Johnny sang<br />
About a thing called love<br />
And it’s how are you kid and what’s your name<br />
And how would you bloody know?<br />
7<br />
In blood and death ‘neath a screaming sky<br />
I lay down on the ground<br />
And the arms and legs of other men<br />
Were scattered all around<br />
Some cursed, some prayed, some prayed then cursed<br />
Then prayed and bled some more<br />
And the only thing that I could see<br />
Was a pair of brown eyes that was looking at me<br />
But when we got back, labeled parts one to three<br />
There was no pair of brown eyes waiting for me<br />
And a rovin’ a rovin’ a rovin’ I’ll go<br />
For a pair of brown eyes<br />
APRIL 2017
I looked at him he looked at me<br />
All I could do was hate him<br />
While Ray and Philomena sang<br />
Of my elusive dream<br />
I saw the streams, the rolling hills<br />
Where his brown eyes were waiting<br />
And I thought about a pair of brown eyes<br />
That waited once for me<br />
8<br />
So drunk to hell I left the place<br />
Sometimes crawling sometimes walking<br />
A hungry sound came across the breeze<br />
So I gave the walls a talking<br />
And I heard the sounds of long ago<br />
From the old canal<br />
And the birds were whistling in the trees<br />
Where the wind was gently laughing<br />
And a rovin’ a rovin’ a rovin’ I’ll go<br />
For a pair of brown eyes<br />
by<br />
SHANE MACGOWAN<br />
SHEEP IN THE ROAD : NUMBER 23
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APRIL 2017
10<br />
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CASTLE CABS: SMOKING<br />
KILKENNY<br />
Martin Taylor<br />
Here are a few photographs I took some years back while working in<br />
Castle Cabs taxi office in Kilkenny. They capture a few of the drivers<br />
waiting for the next call to come in. The cab office is no longer in<br />
operation since deregulation of the industry and the massive boom in<br />
the number of taxis on the road, ranks were created and the cab office<br />
debunked. The building was originally a ticket office for the railway (see<br />
right), I am unsure what else it may have been used for before becoming<br />
a cab office but it now has a new lease of life as a sweet shop. It is hard<br />
to recognise the place now. Gone is the smoke stained ceiling, the cab<br />
office was one of the last bastions of freedom to smoke in a public place<br />
after the smoking ban swept the country and subsequently the whole of<br />
Europe, gone is the gaudy dirt engrained velour seating, recycled from<br />
the pub across the road, gone are the crackling two-way radios, the<br />
piped local radio competing with the tv and the fruit machine flashing in<br />
the corner, the constant tea making, the ringing telephone and the banter<br />
between the drivers; all this before any customers add to the mix, the<br />
fighting, the shouting, the haggling, the singing, the laughing, the crying,<br />
the puking, the kissing, the sleeping. Drama that one could not dream<br />
up. As awful as it was in some aspects, I feel something magical has<br />
been lost forever with the demise of the cab office.<br />
11<br />
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APRIL 2017
<strong>18</strong><br />
SHEEP IN THE ROAD : NUMBER 23
Thanks Martin: good photographs, but some sort of comment is required<br />
and I offer the following piece which was written in 2007 ... [ed]<br />
That first Neanderthal to dangle a rolled up leaf from the corner of his<br />
mouth, wandering for days before he decided, probably on a whim,<br />
to set fire to it. Evolving into fidgets who roll their own and still wander<br />
through no-smoking zones, being quaintly disparaging about the<br />
existence of such areas and seemingly unable to see that theirs is the<br />
most truly odd behaviour – their sliver of a paper dangling oh so naturally<br />
from a lower lip whilst purposely searching out a communal shoot-up<br />
area, for, despite their protestations ... they are drug addicts!<br />
19<br />
All the while trying desperately to emulate the romantic vision of a<br />
cowboy on the range, or the heroicly pathetic picture of something<br />
working class – but sadly just being hopelessly addicted to the lords of<br />
tobacco and king rizzla. Yes, pity those hooked on the weed of tobacco<br />
– especially those with a taste for the 100 or so chemicals added to the<br />
branded cigarette, added just to keep it burning whilst no one is dragging<br />
and it’s just fuming – for death resulting from the smoking habit is not at<br />
all pleasant, quick or dignified ... for those left behind.<br />
APRIL 2017
20<br />
SHEEP IN THE ROAD : NUMBER 23
FEAT OF CLAY<br />
Wandering about Stroud we came upon the Republic of Stroud, a<br />
gallery showing the art of Clay Sinclair. I particularly like the stolen art<br />
angle, for ... although by reproducing iconic images he is still giving them<br />
a nod of approval, and using them to give his slogans credibility … he<br />
is, in my opinion, also subverting and undermining their ridiculous ££$$<br />
value by his irreverence, insolence, and in-frame captions/slogans. Love it!<br />
Upon recommending Clay’s website to a painter friend of mine, his<br />
response was, ‘Rip-off, stealing great artwork blah blah blah …’<br />
21<br />
I mentioned the way I saw his thought process on appropriation (how<br />
I see it?) which kind of shut my painter friend down a bit, but he is a<br />
believer in the ‘great artists’ equals ‘objects of great £££ value’ where<br />
the argument goes ‘once the art establishment has decided someone is<br />
an ‘artist’ anything they do is object value’ … my friend, thankfully, still<br />
considers himself a ‘painter’.<br />
I personally go for the ‘all art is theft’ notion, all copy from, take from,<br />
borrow from, imitate to the point of absurdity, while standing on the<br />
shoulders of … those they admire. I am fascinated by the Constructivists/<br />
Bauhaus/DeStijl period and it shows.<br />
acrylic on perspex/plexiglass<br />
125 x 100cm (incl ornate frame)<br />
What is an artist? Am I really an artist? Is everyone an artist? Does it really matter?<br />
APRIL 2017
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APRIL 2017
<strong>24</strong><br />
SHEEP IN THE ROAD : NUMBER 23
Clay, here is a question: how do you see the reasoning behind your ‘art’,<br />
its use of icons and its probable entry into the ‘£££ value’ marketplace?<br />
Alan, interesting question ...<br />
The reasoning behind my art goes pretty much like this:<br />
1) My art always starts with a question or issue I want to explore, ie. What<br />
is happiness? Reasons to live? Religion? Why do I do what I do? Identity<br />
is at the centre of most of my works.<br />
2) My sketch book is full of words exploring the issue without filter.<br />
Humour usually at the centre of it.<br />
3) If the ideas seem worthy of a painting, I then explore how best to<br />
express this in a way that is doesn’t distract from my initial question<br />
and purpose of the art. Familiar images are a way to connect with the<br />
average person. I have absolutely no desire to prove what a technically<br />
gifted painter I am or create something that pushes the boundaries of<br />
taste or what is perceived as art. The last thing I am seeking to do is<br />
impress the art fascists that abound. I just follow my intuition and I’m<br />
happy with that. If people like it great, if they don’t, they obviously have<br />
terrible taste (smiley-face). It’s worked for me so far and I’m still really<br />
excited about where my creativity is leading.<br />
25<br />
Hope this gives a basic idea behind my art. Off to get started on my latest<br />
painting “State of Religion”. Based around national flags and renaming<br />
them, ie. The Ultra Secular State of France.<br />
Thank you Clay.<br />
www.claysinclair.com<br />
APRIL 2017
26<br />
SHEEP IN THE ROAD : NUMBER 23
A WEAVER’S REBELLION<br />
leaf 5: Riot. <strong>18</strong>97<br />
from book,<br />
KATHE KOLLWITZ: Graphics, Posters, Drawings<br />
Published by Writers and Readers<br />
Born Kathe Ida Schmidt, in<br />
<strong>18</strong>91 the artist married Karl<br />
Kollwitz, a doctor in a poor<br />
section of Berlin. A committed<br />
socialist, she witnessed<br />
first hand the travails of<br />
poverty, and her art became<br />
intimately bound with the<br />
plight of the underprivileged.<br />
Kollwitz’s first major series,<br />
A Weaver’s Rebellion (<strong>18</strong>97-<br />
98), recounts the <strong>18</strong>44 revolt<br />
of Silesian weavers against<br />
their oppressive employers.<br />
The series of six prints was<br />
exhibited in Berlin in <strong>18</strong>98<br />
and in Dresden in <strong>18</strong>99,<br />
where it received a gold<br />
medal. Here are 2 of the<br />
prints ...<br />
27<br />
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APRIL 2017
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31<br />
APRIL 2017
Peter Mitchell signing his<br />
book at Vernissage<br />
Peter Mitchell,<br />
his gallery event<br />
hosted by Galerie<br />
Clémentine de la<br />
Féronnière, Paris<br />
32<br />
Resplendent in his<br />
endpaper jacket, Peter<br />
poses opposite the title<br />
page of his book ... and<br />
overleaf, a couple of the<br />
photographs from the<br />
book and the gallery<br />
event, hmmmm, nice.<br />
SHEEP IN THE ROAD : NUMBER 23
A NEW<br />
REFUTATION<br />
OF THE<br />
VIKING 4 SPACE MISSION<br />
P E T E R M I T C H E L L
12<br />
Mrs. McArthy & her daughter. London, 1975<br />
34<br />
SHEEP IN THE ROAD : NUMBER 23
13<br />
Mrs. Lee. Leeds, 1975<br />
35<br />
APRIL 2017
36<br />
REVIEW from The Yorkshire Warbler, 10 March 2017<br />
Hello Rudi Thoemmes at RRB<br />
Thanks for the reply, here is a<br />
remnant of issue 133 for your<br />
files. Unfortunately once its<br />
printed we move on to the next<br />
issue of fartiness ... we don’t<br />
keep files.<br />
SHEEP IN THE ROAD : NUMBER 23
PEEPER<br />
by Raisin Wind<br />
My reward for being around during the seventies is to be sent from Leeds<br />
to Sheffield to interview Edna Morgan, who should have appeared in a<br />
new photobook of mainly Yorkshire folk and their environs but whose<br />
‘photograph’ was lost.<br />
The book is made from an assemblage of photographs taken by Peter<br />
Mitchell in the 1970s and exhibited at the impressions Gallery of<br />
Photography in York under a title refuting the Viking 4 Space mission at<br />
the end of the seventies.<br />
37<br />
I arrive at the spot where Edna tells me the ‘Flying Pig’ pub once stood,<br />
Edna is with me and points to a nondescript modern block of offices,<br />
nothing to see here now … so we move on. The lost photograph, which<br />
Edna saw once, was of the pub, the street, herself and an array of the<br />
characters who frequented the Flying Pig posing at the door and under<br />
the pub sign.<br />
I am here to talk about the photographer, 1975 and the three weeks of<br />
preparation and anguish he took to take a photograph, which he then<br />
lost. Edna is philosophical in colourful language about the loss. By now<br />
we have moved to a quiet pub and the malt whiskey’s are muddling me<br />
APRIL 2017
as I scratch a few notes in my wee book … I listen as she fires up the<br />
scene, she is delightful company with conflicting accounts but I get the jist<br />
…<br />
‘For 3 weeks in June 1975, Peeper, as they called him, skulked around<br />
the area, occasionally with his camera but most days just crouching,<br />
standing on a box, even lying in the road, gesticulating and squinting<br />
through his hands, where by touching forefinger to forefinger and thumb<br />
to thumb, he squared up and directed the vistas before him.’<br />
38<br />
I try to ignore Edna’s constant derogatory references to Peeper and that<br />
he was well known about this part of Yorkshire as ‘weird’, but cannot<br />
shake the image of his square-signing at the hint of a good composition<br />
… god, at that sight, I would have cracked up too.<br />
From that drunken afternoon’s ‘notes’ I have deciphered: ‘… he once<br />
said he was interested in our pub (Flying Pig) because he had heard it<br />
had been frequented by Ivor Tinkler’ and ‘ … a man called Bladder had<br />
told all at the pub that Peeper had approached him where he worked at<br />
the ‘Gents’ in the centre and asked him to pose outside with his collection<br />
of bog-brushes … we don’t know what happened to that photograph<br />
either?’<br />
A recent photograph of ‘Peeper’ Peter Mitchell shows he is still squaring<br />
up, his new book, ‘A New Refutation of the Viking 4 Space Mission’<br />
is jointly published by RRB Photobooks and editions Clémentine de la<br />
Féronnière … and available from www.rrbphotobooks.com and www.<br />
galerieclementinedelaferonniere.fr<br />
SHEEP IN THE ROAD : NUMBER 23
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40<br />
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JUST<br />
41<br />
FLOATING<br />
ONE<br />
APRIL 2017
42<br />
SHEEP IN THE ROAD : NUMBER 23
ARTHUR BEAGLE’S DIARY<br />
43<br />
www.handoverfistpress.com<br />
APRIL 2017
44<br />
Writing<br />
worth reading<br />
Photos<br />
worth seeing<br />
http://www.coldtype.net<br />
SHEEP IN THE ROAD : NUMBER 23
45<br />
APRIL 2017
Artwork: still unknown<br />
oi matey editor ...<br />
we have had a few more<br />
comments and goodly<br />
remarks, but still no<br />
articles or things for<br />
publication<br />
46<br />
oh shit<br />
this letters page is just<br />
boring me to death<br />
SHEEP IN THE ROAD : NUMBER 23
WAFFLE<br />
–––––––––––––––––––––––––––––––<br />
LETTERS<br />
Dear Editor ...<br />
Same old same old!<br />
Words fail me, what is the use of words when the<br />
person you are saying them to is unable to grasp<br />
your, and their, meaning? [this looks like a letter we<br />
have already published? ... (‘yes, some’, ed.)]<br />
Worryingly, we have left even that irrational road,<br />
the one where stupidity reigns, and now follow a<br />
path where basic facts and knowledge acquired over<br />
time are being replaced by entrenched banal myths,<br />
hearsay and superstition. The shit-faced fudge of<br />
complacency and the mad spouters will now be<br />
defended to the death by the threat of nuclear war.<br />
47<br />
Reason cannot be relied on in the present or near<br />
future (if ever?) and its utterly terrifying. Just who<br />
are the terrorists? For evidence of this I direct your<br />
attention to a President Donald Trump and his<br />
campaign to trump-trump-trumpety-trump all over<br />
the world. And also, as Britain’s government happily<br />
applies for Brexit, faking it over questions waving<br />
wet fish whackers, like Gibraltar, Northern Ireland,<br />
Scotland ... May and her ministers wander the<br />
despotic nations trying to flog them weapons ...<br />
Whilst I remain optimistic about the future I am<br />
absolute in my scepticism about whether the<br />
business-arses and their sycophantic political<br />
stooges, Blairites and Tories – or the US circus<br />
and their trumping flunkies – will come up with<br />
anything remotely of benefit to anyone other than<br />
the rampantly corrupt ruling class wankers intent on<br />
fucking us all.<br />
APRIL 2017
HAND OVER<br />
FIST PRESS<br />
2 0 1 7
HAND OVER FIST PRESS<br />
SHEEP<br />
IN THE ROAD<br />
<strong>24</strong><br />
MAY DAY
1<br />
MAY DAY<br />
INTERNATIONAL<br />
WORKERS’<br />
DAY
d<br />
SHEEP IN THE ROAD : NUMBER <strong>24</strong>
The<br />
CONTENTS<br />
––––––––––––––––––––––––––––––––<br />
Edit & Design:<br />
Alan Rutherford<br />
again, lot of odds<br />
in this issue, but<br />
have a look!<br />
artwork: Alan Rutherford<br />
Published online by<br />
www.handoverfistpress.com<br />
Cover: detail from Dimitry<br />
Moor poster, 1920<br />
Photographs, words and<br />
artwork sourced from ‘found<br />
in the scrapbook of life’, no<br />
intentional copyright<br />
infringement intended,<br />
credited whenever possible,<br />
so, for treading on any toes<br />
... apologies all round!<br />
There is no deadline for<br />
submitting articles to be<br />
included in the next issue, it<br />
will appear whenever, or in<br />
your dreams!<br />
Articles to:<br />
alanrutherford1@mac.com<br />
Opening 03<br />
Turkey 05<br />
Council Election 11<br />
Bishops Cleeve 15<br />
Baghdad 25<br />
Peterloo 29<br />
France 37<br />
Letters 47<br />
1<br />
MAY 2017
... the main poin<br />
again: war is pe<br />
freedom is slave<br />
ignorance is stre<br />
– and that was<br />
news, goodnigh
ts<br />
ace,<br />
ry,<br />
ngth<br />
the<br />
t<br />
OPENING<br />
––––––––––––––––––––––––––––––––––––––<br />
Blah-blahblah-blahblah-<br />
There is no reason<br />
for the end to<br />
justify the means<br />
as long as there<br />
is something<br />
worthwhile to be<br />
justified in the end<br />
Slyce n’Ice<br />
Hello,<br />
Welcome to <strong>magazine</strong> number <strong>24</strong>.<br />
Ignoring the election media circus, lies<br />
and bullshit that parades as policy or news<br />
... mis-directing our attention, here is a<br />
<strong>magazine</strong> produced freely to be read freely.<br />
Depressing articles about the worst side of<br />
the human condition ... fuckers! Uplifting<br />
stories, rare as they are, desperately<br />
needed. All articles and artwork supplied,<br />
or found in newspapers lining the bottom<br />
of the canary cage, were gratefully received<br />
and developed with love, enthusiasm and<br />
sympathy here at Hand Over Fist Press.<br />
Nobody got paid. Perhaps that is the<br />
problem? Anyway, ‘<strong>Sheep</strong> in the Road’ will<br />
now appear very sporadically.<br />
Maybe the last issue for a while (or maybe<br />
not?) ... in the meantime, a luta continua!<br />
3<br />
MAY 2017
4<br />
SHEEP IN THE ROAD : NUMBER <strong>24</strong>
TURKEY ON THE BRINK<br />
Robert Arnott<br />
<strong>Sheep</strong> in the Road Foreign Correspondent<br />
Turkey’s constitutional changes endorsed in the referendum<br />
held on 16 April, threatens to take that country further down the<br />
road to an extreme dictatorship. President Recep Tayyip Erdogan<br />
will assume sweeping new powers with which to pursue his<br />
authoritarian, neo-liberal and Islamist agenda. Already, since his<br />
election in 2014 to what had hitherto been a largely ceremonial<br />
post, Erdogan has tightened his grip over the media, the military<br />
and the judiciary, backed by his Justice and Development Party<br />
(AKP) and extreme nationalist and pro-clerical forces.<br />
5<br />
A failed military coup against his regime last July has been used as<br />
the pretext for extending the repression. Liberal and pro-Kurdish<br />
media concerns have been taken over or shut down, scores of<br />
editors and journalists have been imprisoned along with a dozen<br />
left and pro-Kurdish MPs and more than one hundred thousand<br />
public servants and military personnel at every level have been<br />
sacked or arrested. Further shifts of authority from parliament<br />
to president will abolish the office of prime minister and allow<br />
him to appoint judges and top public officials while remaining in<br />
office until 2029.<br />
MAY 2017
6<br />
Although the Turkish electorate could cut his reign short, even this scenario<br />
now looks unlikely. The referendum campaign showed how a ruthless,<br />
authoritarian and sectarian demagogue, can overcome widespread<br />
secular, democratic, working class and minority national and religious<br />
opposition. This unlikeliness is underlined by ballot rigging. It appears that<br />
more than a million unstamped ballot papers were accepted for counting<br />
by the Supreme Electoral Council during the recent referendum, clearly<br />
in flagrant breach of its own rules. Erdogan’s eighteen reforms outlined<br />
in the referendum were passed by most fewer than two million votes out<br />
of fifty million, so these tactics could have proved decisive. still in force<br />
from last summer. As it is, his programme was rejected by the citizens<br />
of six of Turkey’s eight biggest cities, including Istanbul and the capital<br />
Ankara, as well as across the country’s Kurdish region. No wonder that<br />
the Organisation for Security and Co-operation in Europe and the Council<br />
of Europe monitors have unequivocally condemned the unfair, oppressive<br />
and irregular conditions in which the poll took place. They echo protests<br />
from the main opposition parties.<br />
Erdogan’s well-funded propaganda offensive now dominates state<br />
broadcasting and corporate media coverage; he and his party’s giant poster<br />
hoardings were everywhere. Dissident meetings are banned or have been<br />
attacked, as the government refused to lift or suspend the state of emergency.<br />
The response from the European Union has been a little more muted. Like<br />
the IMF and OECD, the EU Commission supports Erdogan’s austerity and<br />
privatisation policies. Like the United States and NATO, it welcomes his<br />
anti-Assad intervention in Syria, while staying quiet about Erdogan’s earlier<br />
assistance to ISIS and his war against Kurdish anti-ISIS fighters.<br />
SHEEP IN THE ROAD : NUMBER <strong>24</strong>
Then there’s the deal whereby the EU pays Ankara to keep refugees out of<br />
Europe. Nonetheless, Turkey’s possible lurch towards the right should finally<br />
put an end to its application for EU membership. Sadly, it may also postpone<br />
any end to the illegal and often brutal Turkish occupation of Northern<br />
Cyprus. It remains to be seen whether the British and US governments will<br />
denounce the anti-democratic trajectory of their NATO ally, as they should.<br />
On past form, mild rebukes will accompany a strengthening of business<br />
and military links. This makes it even more important that democrats, the<br />
Labour Movement and progressive people in Britain express their solidarity<br />
with their counterparts in Turkey. The Turkish people have few enough<br />
genuine friends at the top in London, Brussels or Washington DC and now<br />
face an even more dangerous future; especially if their president succeeds<br />
in his desire to reintroduce the death penalty.<br />
7<br />
MAY 2017
SOUK by P<br />
8<br />
SHEEP IN THE ROAD : NUMBER <strong>24</strong>
9<br />
J CROOK<br />
MAY 2017
Chokin’ clouds<br />
f dust settle on<br />
the crumbled<br />
ruins ... a final<br />
testimony to<br />
those buried<br />
beneath the<br />
massive stones<br />
of apathy<br />
SHEEP IN THE ROAD : NUMBER <strong>24</strong><br />
10
VOTE!<br />
COUNTY COUNCIL ELECTION<br />
4 May 2017<br />
In Gloucestershire, standing in Bishops Cleeve are 4 candidates: Bob<br />
Bird, Conservative; Peter Richmond, Liberal Democrat; Rose Phillips,<br />
Labour; and Cate Cody, Green.<br />
Bishops Cleeve, oh Bishops Cleeve, based on the 2013 County Council<br />
voting trend, where out of the villages’ 9,911 registered voters as many as<br />
6,900 voters just didn’t bother to vote, and those 3,011 that did vote, well ...<br />
they had been convinced by Tory or Liberal Democrat that it was a ‘2-horse<br />
race’ and voted accordingly ...<br />
11<br />
Looking at voting statistics for 2013’s County Council elections in all<br />
Gloucestershire it would appear that Bishops Cleeve is not far from the<br />
norm and around 50-60% of voters countywide did not bother to vote.<br />
The Gloucestershire County Council make decisions that affect all of us<br />
living in Gloucestershire, like: they claim to improve the state of the roads<br />
(or promise to do so whilst blaming the previous administration); provide<br />
care for elderly and vulnerable people (HUH, can you trust the tories to do<br />
this?) ... so it is important that someone trustworthy is elected to represent<br />
and be held accountable ... you may agree a shake-up is needed? ... so<br />
it was a shame that, in 2013, 6,900 voters in Bishops Cleeve sat about all<br />
day in their jim-jams glued to daytime TV, it was their vote that could have<br />
made great changes to the plod-politics of Trumpton!<br />
MAY 2017
Just a thought, what if someone had stood as the ‘What is the point and<br />
I don’t give a fuck but I won’t lie to you’ candidate ... there would have<br />
been a good chance of them winning that election ... However, sadly, in<br />
Bishops Cleeve, in 2013, Bob Bird, Conservative, beat Peter Richmond,<br />
LibDem, in a 2 horse race where John Hurley, Labour, came a sorry third<br />
... in an election where only 3,011 Bishops Cleeve voters bothered to lick<br />
their pencils and put an x on a piece of paper!<br />
12<br />
THE VILLAGE HAS GROWN SINCE 2013, BUT FROM PETER RICHMOND<br />
(standing again) WE HAVE THE SAME OLD LIBDEM TOSH ABOUT IT<br />
BEING A ‘2-HORSE RACE’ AND THAT VOTING FOR ROSE PHILLIPS OR<br />
CATE CODY IS A WASTED VOTE ... (bloody cheek!)<br />
FOR GOODNESS SAKE, IF YOU HAVE A VOTE ... PLEASE USE IT TO<br />
END THIS ‘GOOD OLD BOYS’ 2-HORSE RACE!<br />
Bishops Cleeve voting record:<br />
Bishops Cleeve population 15000-ish (maybe more?)<br />
Registered voters in 2013: 9911<br />
Gloucestershire County Council election:<br />
Bishops Cleeve, 2 May 2013<br />
Con. 1486; Libdem 1129; Lab 396<br />
Total votes cast: 3011 (30% turnout)<br />
THIS MEANS THAT 6,900 REGISTERED VOTERS IN BISHOPS CLEEVE<br />
DID NOT VOTE!<br />
Get up on the 4 May, get dressed, lick your pencil and VOTE!<br />
SHEEP IN THE ROAD : NUMBER <strong>24</strong>
13<br />
MAY 2017
14<br />
SHEEP IN THE ROAD : NUMBER <strong>24</strong>
Bishops<br />
Cleeve<br />
pictures<br />
15<br />
MAY 2017
16<br />
SHEEP IN THE ROAD : NUMBER <strong>24</strong>
17<br />
MAY 2017
<strong>18</strong><br />
SHEEP IN THE ROAD : NUMBER <strong>24</strong>
19<br />
MAY 2017
20<br />
SHEEP IN THE ROAD : NUMBER <strong>24</strong>
21<br />
MAY 2017
22<br />
SHEEP IN THE ROAD : NUMBER <strong>24</strong><br />
FOR NO<br />
THOEMME<br />
PRODUCTI<br />
THEIR NO
23<br />
REASON<br />
S PRESS<br />
ON TURN<br />
SES UP!<br />
MAY 2017
<strong>24</strong><br />
SHEEP IN THE ROAD : NUMBER <strong>24</strong>
BAGHDAD<br />
For much of its extraordinary life Baghdad, the ‘City of Peace’ as it has<br />
been called almost since its foundation, has been one of the most violent<br />
cities on earth. As US troops entered in 2003, they became the latest<br />
participants in a turbulent history stretching back to the year 762, when<br />
Caliph Mansur’s masons laid the first sun-baked bricks of his imperial<br />
capital.<br />
artwork: Onny Thomson<br />
For 500 years Baghdad was the seat of the Abbasid Empire, a marvel of<br />
glittering palaces, magnificent mosques, Islamic colleges and teeming<br />
markets watered by the Tigris. This was the city of the mathematician<br />
Al Khwarizmi, who invented algebra; of Horun al Rashid, the caliph<br />
immortalized in many tales of Baghdad in A Thousand and One Nights;<br />
of the great poet Abu Nuwas, whose playful verses scandalized society,<br />
and dozens of other astronomers, doctors, musicians and explorers.<br />
It was also a thriving trading emporium that attracted merchants from<br />
Central Asis and the Atlantic, its economy the envy of West and East alike.<br />
The history of Baghdad, since its foundation has been relentlessly<br />
tempestuous. Baghdadis have been tremendously talented in creating<br />
beauty and culture and, tragically, just as skilled in destroying them.<br />
Tet one of the world’s most violent cities is also one of its most resilient.<br />
Baghdad has seen foreign invaders come and go during the past 1,300<br />
years, from eighth-century Byzantines to twnty-first-century Americans.<br />
It has survived the furious onslaught of Hulagu’s Mongols in 1258 and<br />
25<br />
MAY 2017
26<br />
Tamerlane’s Tatars in 1401, when the Tigris ran red with blood and black<br />
with ink from the literary treasures of the ransacked House of Wisdom.<br />
It has shrugged off the indignity of falling under the rule of minor<br />
Turkmen chiefs, endured the Ottoman conquest of Sultan Suleyman the<br />
Magnificent in 1534, the Iranian incursion of Shah Abbas in 1623 and<br />
four centuries of haughty Ottoman pashas. ‘The old Turkey-cock’s city of<br />
Horoun al Rothschild’ saw off the British invasion in 1917 and emerged<br />
from two world wars bloodied but unbowed. Beset by Baathist tyranny,<br />
Sadam’s dictatorship, a shattering war against Iran and the pulverizing<br />
Gulf War One, Baghdad still managed to haul itself through a savage<br />
regime of UN sanctions, only to be met with the full fury of the Iraq<br />
War in 2003. Instead of bringing the longed-for peace and calm after<br />
decades of unimaginable suffering, the conflict ignited Baghdad’s oldest<br />
demons, and sectarian strife exploded across the city and the nation.<br />
Once again the City of Peace was at war, and blood ran on the streets.<br />
Yet, despite all this devastation, Baghdadis do not give up on their<br />
city. With a prodigious history of intellectual, cultural and Islamic preeminence,<br />
it stands for dignity, pride and, above all, endurance. ‘It is a<br />
city unlike any of its peers,’ says Manaf, a retired diplomat steeped in<br />
the history of Baghdad. ‘You have to wonder whether the good caliph<br />
Mansur, if he had had the slightest foresight of the city’s bloody future,<br />
would have built his circular seat of power here. The cycle that sees<br />
Baghdad lurching between mayhem and prosperity has been long and<br />
gory, but of course we must have hope. May the city of Peace live up to its<br />
name before we ourselves depart to eternal peace.’<br />
Lifted from: Baghdad: City of Peace, City of Blood by Justin Marozzi<br />
SHEEP IN THE ROAD : NUMBER <strong>24</strong>
27<br />
MAY 2017
PE<br />
28<br />
SHEEP IN THE ROAD : NUMBER <strong>24</strong>
TERLOO<br />
By the early <strong>18</strong>00s many in Britain were suffering. The Corn Laws<br />
drove up the price of bread, and only two percent of the population<br />
were entitled to vote. On 16 August <strong>18</strong>19 tens of thousands of men,<br />
women and children gathered on St Peter’s Field, Manchester to hear<br />
campaigners for political reform. Fearful of an uprising, the local<br />
authorities arrested the principal speaker, Henry Hunt, and sent in the<br />
Manchester Yeomanry, sabres at the ready, followed by the army. At least<br />
<strong>18</strong> people were killed on the field or later, and hundreds were injured.<br />
The radical press named this shameful massacre ‘Peterloo’, in ironic<br />
contrast to the recent glorious victory of Waterloo.<br />
The Tory government quashed all attempts to bring the authorities and<br />
army to account. Two years before, in <strong>18</strong>17, they had brought liberal<br />
publisher William Hone to court three times for three of his satirical<br />
titles. He was acquited each time, garnering wide public support and a<br />
collection to help fund his activities. In early December <strong>18</strong>19 Hone wrote<br />
and issued the cheap pamphlet The Political House That Jack Built, amid<br />
fierce debate about the massacre, illustrated by George Cruikshank. It<br />
was based on the traditional cumulative nursery rhyme ‘The House That<br />
Jack Built’, the ‘Jack’ in this case being John Bull. The poem’s fourth verse<br />
is illustrated with a printing press, the powerful technology for spreading<br />
ideas, which is repeatedly described as:<br />
29<br />
‘This is THE THING, that, in spite of new Acts,<br />
And attempts to restrain it, by Soldiers or Tax,<br />
Will poison the Vermin, that plunder the Wealth<br />
That lay in the House<br />
That Jack Built.’<br />
MAY 2017
30<br />
SHEEP IN THE ROAD : NUMBER <strong>24</strong>
31<br />
MAY 2017
Touching a raw nerve, Hone’s pamphlet went through multiple printings<br />
until mid-<strong>18</strong>21. Around 250,000 copies were sold, spreading the call for<br />
freedom of the press, and for electoral reform which eventually came in<br />
<strong>18</strong>32.<br />
32<br />
Reading both words and pictures together is vital to grasping the<br />
pamphlet’s full meaning: Cruikshank’s 13 engravings are essential to<br />
clarify and amplify Hone’s poetry, those words in bold capitals doubling<br />
as captions for the images. In the Journal of Graphic Novels and Comics<br />
(December 2011), American academics Michael Demson and Heather<br />
Brown argue persuasively that ‘these pamphlets announced a new era of<br />
– and a new medium for – radical activity and expression: comics’.<br />
SHEEP IN THE ROAD : NUMBER <strong>24</strong>
33<br />
MAY 2017
34<br />
SHEEP IN THE ROAD : NUMBER <strong>24</strong>
35<br />
Use your<br />
VOTE ...<br />
This is the<br />
alternative<br />
to an<br />
election!<br />
MAY 2017
36<br />
SHEEP IN THE ROAD : NUMBER <strong>24</strong>
FRANCE<br />
BETTER A NEOLIBERAL<br />
THAN A FASCIST<br />
Robert Arnott<br />
<strong>Sheep</strong> in the Road Foreign Correspondent<br />
artwork: FHK Henrion<br />
THE first round of the French presidential election represents a huge missed<br />
opportunity, not only for the people of France, but for Europe as a whole.<br />
Jean-Luc Melenchon came within a whisker of going into the run-off<br />
against either Emmanuel Macron or National Front leader, Marine Le Pen.<br />
Just one-quarter of the votes wasted on the Socialist Party and Trotskyist<br />
candidates would have made that a reality. Had Melenchon had to face<br />
Le Pen in the run-off election on 7 May, he would have won and become<br />
the most left-wing president in French history. As it is, Melenchon and his<br />
French Communist Party allies won almost twenty per cent of the poll for<br />
policies that challenged the establishment and big-business.<br />
The people of France, if they want to stop the neo-fascists, have little option<br />
but to vote for Macron in the second round. Although third-place candidate<br />
Francois Fillon has urged his right-wing supporters to plump for Macron,<br />
that would not guarantee Macron’s victory alone, even if they all obeyed.<br />
Not surprisingly, Macron’s aides have begun to play up his allegedly radical<br />
37<br />
MAY 2017
and anti-establishment credentials to entice left-wing electors. They have a<br />
rather steep hill to climb, if not a Pyrenean mountain.<br />
38<br />
Former investment banker Macron enthusiastically supported the austerity<br />
policies of president Francois Hollande’s hugely discredited Socialist Party<br />
government in which he served as Business Minister, before leaving the<br />
sinking ship to start-up his own party. He now wants to add up to one<br />
hundred and twenty thousand civil service jobs to the French unemployment<br />
rate of ten per cent, as part of his five-year plan to stay within EU budget<br />
deficit rules. Macron also backed last year’s “labour flexibility” law<br />
imposed by Hollande, while calling for further restrictions on employment<br />
and collective bargaining rights. Predictably, the only cuts he proposes for<br />
business are in the fields of regulation and taxation. This approach will<br />
not inspire genuinely left-wing and anti-establishment electors. Indeed,<br />
it echoes the discredited policies of the French Socialist Party, which was<br />
eclipsed with little over six per cent of the vote last Sunday.<br />
In France on May 7, the choice is clear. When president Jacques Chirac<br />
faced Jean-Marie Le Pen in the final round in 2002, the slogan for many<br />
on the left was “better a crook than a fascist.” This time around, as Macron<br />
faces Le Pen’s daughter, it’s a case of “better the neoliberal than a fascist”<br />
– although, at the end of the day, Macron’s policies are likely to increase<br />
the populist appeal of the far right as well as of the real left.<br />
At least, after Brexit, Trump and heavens knows what on 8 June, the keeping<br />
of the fascists out in France, as well as in the Netherlands some weeks ago,<br />
does give one hope.<br />
SHEEP IN THE ROAD : NUMBER <strong>24</strong>
39<br />
MAY 2017
40<br />
SHEEP IN THE ROAD : NUMBER <strong>24</strong>
oye editor, gulp...<br />
its a piss-taking<br />
watchdog!<br />
41<br />
MAY 2017
42<br />
SHEEP IN THE ROAD : NUMBER 14
43<br />
MAY 2017
44<br />
Writing<br />
worth reading<br />
Photos<br />
worth seeing<br />
http://www.coldtype.net<br />
SHEEP IN THE ROAD : NUMBER <strong>24</strong>
45<br />
MAY 2017
Artwork: still unknown<br />
oye matey editor ...<br />
we have had a few more<br />
comments and goodly<br />
remarks, and two<br />
articles from robert for<br />
publication<br />
46<br />
oh shit<br />
this letters page is just<br />
boring me to death<br />
SHEEP IN THE ROAD : NUMBER <strong>24</strong>
WAFFLE<br />
–––––––––––––––––––––––––––––––<br />
LETTERS<br />
Dear Editor ...<br />
Same old ... same old!<br />
Words fail me, what is the use of words when the<br />
person you are saying them to is unable to grasp<br />
your, and their, meaning? [this looks like a letter we<br />
have already published? ... (‘yes, some’, ed.)]<br />
Worryingly, we have left even that irrational road,<br />
the one where stupidity reigns, and now follow a<br />
path where basic facts and knowledge acquired over<br />
time are being replaced by entrenched banal myths,<br />
hearsay and superstition. The shit-faced fudge of<br />
complacency and the mad spouters will now be<br />
defended to the death by the threat of nuclear war.<br />
47<br />
Reason cannot be relied on in the present or near<br />
future (if ever?) and its utterly terrifying. Just who<br />
are the terrorists? For evidence of this I direct your<br />
attention to a President Donald Trump and his<br />
campaign to trump-trump-trumpety-trump all over<br />
the world. And also, as Britain’s government happily<br />
applies for Brexit, faking it over questions waving<br />
wet fish whackers, like Gibraltar, Northern Ireland,<br />
Scotland ... May and her ministers wander the<br />
despotic nations trying to flog them weapons ...<br />
Whilst I remain optimistic about the future I am<br />
absolute in my scepticism about whether the<br />
business-arses and their sycophantic political<br />
stooges, Blairites and Tories – or the US circus<br />
and their trumping flunkies – will come up with<br />
anything remotely of benefit to anyone other than<br />
the rampantly corrupt ruling class wankers intent on<br />
fucking us all.<br />
MAY 2017
HAND OVER<br />
FIST PRESS<br />
BOOKS • MAGAZINES • DESIGN<br />
at<br />
www.handoverfistpress.com<br />
48<br />
1 9 8 6<br />
2 0 1 7<br />
SHEEP IN THE ROAD<br />
(as <strong>magazine</strong>) #3<br />
October 2015<br />
SHEEP IN THE ROAD<br />
Vol. 2<br />
Alan Rutherford<br />
2015<br />
SHEEP IN THE ROAD<br />
Vol. 1<br />
Alan Rutherford<br />
2014<br />
To read/view a book,<br />
or <strong>magazine</strong> go to<br />
website and click on<br />
their cover and follow<br />
the links ...<br />
KAPUTALA<br />
The Diary of<br />
Arthur Beagle & The<br />
East Africa Campaign,<br />
1916-19<strong>18</strong><br />
Alan Rutherford<br />
Updated 2nd edn:<br />
2014<br />
IRISH GRAFFITI<br />
some murals in the<br />
North, 1986<br />
Alan Rutherford<br />
2014<br />
NICETO<br />
DE LARRINAGA<br />
a voyage, 1966<br />
Alan Rutherford<br />
2014<br />
SHEEP IN THE ROAD : NUMBER <strong>24</strong>
SHEEP<br />
IN THE ROAD<br />
<strong>Sheep</strong> in the Road as a <strong>magazine</strong> has writing, photography,<br />
cartoons and odd assemblages of ideas, rants and reviews ...<br />
eminating from a socialist and thoughtful core.<br />
Contributors have included: Brian Rutherford, Rudi Thoemmes,<br />
Joe Jenkins, Robert Arnott, Cam Rutherford, Steve Ashley,<br />
Lizzie Boyle, Chris Dillow, Chris Hoare, Joanna Rutherford,<br />
West Midland Hunt Saboteurs, Chris Bessant, Craig Atkinson,<br />
Martin Taylor, Martin Mitchell ...<br />
A pleasure to produce ... thank you<br />
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