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TELL April-May 2019

TELL is the magazine of Emanuel Synagogue, Sydney

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{IN CONVERSATION WITH THOMAS MAYOR}<br />

On Sunday March 3rd, <strong>2019</strong> Emanuel Synagogue presented a special event as part of it’s<br />

In Conversation series, featuring Thomas <strong>May</strong>or, delegate to the Uluru Statement process.<br />

Thomas has been travelling<br />

throughout Australia with the<br />

Uluru Statement advocating for<br />

its call for the ‘establishment of<br />

First Nations Voice enshrined in<br />

the Constitution’. He shared his<br />

story and explained in detail the<br />

significance of the Statement.<br />

Thomas <strong>May</strong>or is a Zenadth Kes<br />

(Torres Strait Islander) man born<br />

and living on Larrakia country<br />

(Darwin). Thomas was a delegate at<br />

the Convention and is now touring<br />

the country as the current custodian<br />

of the Uluru Statement, talking<br />

about its significance to regional<br />

and metropolitan communities.<br />

Mr <strong>May</strong>or says the document has<br />

not received enough attention or<br />

leadership in Parliament, but it was<br />

written to the Australian people,<br />

so he's taking it out to them.<br />

The Uluru Statement from the Heart<br />

was signed in <strong>May</strong> 2017 by a historic<br />

gathering of around 300 Aboriginal<br />

and Torres Strait Islander leaders. The<br />

statement is a proposal of reform that<br />

would establish a constitutionally<br />

enshrined First Nations representative<br />

body to advise parliament on policy<br />

affecting Indigenous peoples and<br />

commit Australia to a process<br />

of truth-telling of its colonial<br />

history through the establishment<br />

of a Makarrata commission.<br />

You can read the whole statement<br />

at https://www.1voiceuluru.org/.<br />

Here is an extract, “Our Aboriginal<br />

and Torres Strait Islander tribes were<br />

the first sovereign Nations of the<br />

Australian continent and its adjacent<br />

islands, and possessed it under our<br />

own laws and customs. This our<br />

ancestors did, according to the<br />

reckoning of our culture, from the<br />

Creation, according to the common<br />

law from ‘time immemorial’, and<br />

according to science more than<br />

60,000 years ago. This sovereignty<br />

is a spiritual notion: the<br />

ancestral tie between the<br />

land, or ‘mother nature’,<br />

and the Aboriginal and<br />

Torres Strait Islander<br />

peoples who were born<br />

therefrom, remain<br />

attached thereto, and must<br />

one day return thither<br />

to be united with our<br />

ancestors. This link is the<br />

basis of the ownership<br />

of the soil, or better,<br />

of sovereignty. It has never been<br />

ceded or extinguished, and coexists<br />

with the sovereignty of the<br />

Crown. How could it be otherwise?<br />

That peoples possessed a land for<br />

HEALING THE WORLD<br />

31

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