Marxism Unmasked from Delusion to Destruction.pdf 7471KB
Marxism Unmasked from Delusion to Destruction.pdf 7471KB
Marxism Unmasked from Delusion to Destruction.pdf 7471KB
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These income-tax laws also deal with "profits" as if they were salaries.<br />
The income-tax authors are ver>' as<strong>to</strong>nished if a firm doesn't have a profit<br />
every year. They don't realiie that there are good years and bad years fc»<br />
an enterprise. One consequence ^^^as that during the depression in the eariy<br />
1930s people used <strong>to</strong> say, "How unjust that a man who ou-ns a big fac<strong>to</strong>ry<br />
doesn't have <strong>to</strong> pay any income tax this vvar. while a man \**ho makes only<br />
$300 a month has <strong>to</strong> pav." It ^^'2s not unjust fiom the pome of view of the<br />
bw; that year the big fac<strong>to</strong>ry- ou-ner had no "income."<br />
The authors m promulganng these income-tax laws had not the<br />
slightest idea of what "capital" and "income" m the economic system really<br />
meant. What thev* didn't see \%-as that the greater pan of the great profits<br />
and great incomes wasn't spent bv' the businessmen, but reimrsted in<br />
capital goods and plourd back in<strong>to</strong> the enterprise <strong>to</strong> increase production.<br />
This was precisely the v%-a>' in which economK p<strong>to</strong>^re«. impnovrment<br />
in material conditions, <strong>to</strong>ok pbce FortunateK* I do not havr <strong>to</strong> deal xkith<br />
the income-tax hyxs. nor with the mentalirv- that led <strong>to</strong> these \jiw% It n<br />
enough <strong>to</strong> say that, <strong>from</strong> the point of siev^- of the individual v^T>rker. it<br />
would be much more reast^naWc <strong>to</strong> tax onK- income spent, mot income<br />
saved and reinvrsted.<br />
In many cases, it l^ ditficult for a man in the late ve^n of his lite <strong>to</strong><br />
nuke i living, or Ji iea\t <strong>to</strong> earn as much as he had earned in his prime.<br />
To nuke it simple, take the situation ol'stngen whose vran d'btg earning<br />
are definitely linuted<br />
What I want <strong>to</strong> deal with is the idea that vising in general, or thai<br />
saving under special cinumstances. is supptncdK bad (mm the p«»inl of<br />
view ot the wcltarr ol' the i ominonuralth and. therefore, that something<br />
should he done ti» rrstrut viving »»r <strong>to</strong> direct it in<strong>to</strong> special channeh.<br />
In tact. Nvc may say. and iu»bsHK tan ilein it. that all nutrrial pnjgress.<br />
ever\'thiiig that distinguishes i>ur conditK>ns tironi tho%e of earlier age>.<br />
IS that nmrc has been savrd and accumubted as capital goods This aho<br />
dlstInglnshc^ the United States fnnn. let us va>. India or China The moit<br />
important ditfcrciuc is t»nlv a difference in time It w wM <strong>to</strong>o bie for<br />
them Wc just started earlier <strong>to</strong> sasr H>me ot the excrw of production<br />
over consuinptu>n<br />
The most important institunonal fac<strong>to</strong>r in the devrloptnrnt of lutiora<br />
was the establishment ot a s\-stem ol gosTrnment and of leKtUatXMi that<br />
made large wale saving possible Large -u ale vising MtrM impossible tnd still<br />
IS impossible tiniav in all thtne countries in which the governments believr<br />
that when t>nc nun has more it must necesvarUy be the cause of other