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Marxism Unmasked from Delusion to Destruction.pdf 7471KB

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( iiinoc<br />

MARXISM AND THE MANIPULATION OF MAN<br />

determine the fdsnuliH without entering in<strong>to</strong> the meaning. And<br />

meaning ittelf » an idea.<br />

The Behaviortso' approach *ay%.**We will condition the other people."<br />

I It who are the "we"? And who air the "other people?" "Today." they say,<br />

"ople are conditioned for capitahun by mam* things, by his<strong>to</strong>ry, by good<br />

iple. by bad people, by the church, etc.. etc."<br />

Thn phUo<strong>to</strong>phy doem't give m an>* ansurr other than the answrr we<br />

h .v-c already leen.The whole idea of ihn philoK>ph\' i* that \%r must accept<br />

\% \iit Karl Marx <strong>to</strong>ld m became he had the great gi^—he was entrusted<br />

b. Providence, by the material pnxluctiw force*, with diwovering the law<br />

oi hmorual evolution He knou-* the end <strong>to</strong>u-jrd which hisiorv* leads<br />

trunkind IhH lead% evniiuallv <strong>to</strong> the point where \%t muvt accept the idea<br />

tl.Jt the party, the gnnip. the clique, that hat defeated the others b\' force<br />

jrim. n the ri|^i ruler, that he i% called b>' the nuterial pmductivr forces<br />

((• condition" all other people The fanutiu thing i% that the uhtx)! which<br />

dr\rlop« this philo*oph>- calls itself "liberal " and call* its *\%tcin a "people's<br />

drjiuKracy." "real democracy." and *o tm It u aKo fantastic that the Vice<br />

President of the United State* (Menr>' Wallace. IKHH-rx.S) one day<br />

ii i lared."We m the United Sutes have only a cis'il rights deiiuKracy—but<br />

II Kusiua there is econcwitic detnocrac>'"<br />

I ginning,<br />

n;ere w»% a socialist author, s-alued highly b>' the liolshesiks in the<br />

who uid the tmnt pouvrlul nun in the vstirld is the man in<br />

hose favor the greatest lies are <strong>to</strong>ld itu\ behesrd (Something similar was<br />

ul by Adolf Hitler ) Hcrv i» the pcmvr of this philosophy I he Russians<br />

. 4\r the ptnsrr <strong>to</strong> sj>-."Wc are a deiiKHracy and our people arc lupp>' and<br />

rnjo>' a full life under our s>itein "And cnher lutiom *eem <strong>to</strong> be unable tt><br />

liiul the right answrr <strong>to</strong> this idea If the>- had found the right answer, this<br />

phihnophy vsxmldn't Ih- ui popular<br />

Ihere are people living here in the United States, at an American<br />

(andard of living, who think ihe> *rc unlupps' because the>' do not live in<br />

»Niet Kussu wheir. they uy. there » a cbssless socien- and esrrything is<br />

!>ctter than it is here Hut it seems that it is nc»t \rr> much fun <strong>to</strong> live in<br />

Kussta. not only <strong>from</strong> the nuterial pc»int o( vieu. but fmm the point of<br />

•rw of indmdual freedom If >t>u ask. "How is it possible that people<br />

i\ exrrsthing is vsxMidertuI in a country. Russia, in which cvervthing is<br />

probably not vrry WTsndertul." then \sy must ansAver. "Because our last<br />

'Hree generanom wrre utuHe <strong>to</strong> explcxle the contradictions and the<br />

iluirs of this philosophy of dialectic nuterialism."<br />

47

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