Marxism Unmasked from Delusion to Destruction.pdf 7471KB
Marxism Unmasked from Delusion to Destruction.pdf 7471KB
Marxism Unmasked from Delusion to Destruction.pdf 7471KB
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MARXISM AND THE MANIPULATION OF MAN<br />
Mane « philo<strong>to</strong>phicd doctrinct became popular in that people became<br />
r jmiliar with w>mc o( hi* tenm. ilof^am. and so forth, although they used<br />
•hem diffcfcndy <strong>from</strong> ihc way thc>' wtrr med in the system of Karl Marx.<br />
Such umplificaoon happcm lo many doctrines. For insunce, Darwinism<br />
became known at the theory based on the idea that man is the grandson<br />
. ,( an ape. What rrmams of Nietzsche is not much more than his term<br />
superman." which bier acquired popuUrir\' in the United Sutes without<br />
any connection <strong>to</strong> Nietzsche Regarding Marx, people know his terms but<br />
they use them very loosely But b>' and large. Marxian ideas have little or<br />
DO oppoi<strong>to</strong>on.<br />
One €t( the rrasom why the doctrine of Marx was so diluted in the<br />
piibltc mind was the wa>- hngels tried tt> explain Marxian thcor\-. See<br />
Ins sutemeni at the grasrsidc of Marx: "Marx disccnrrrd the law of<br />
tnankmd's his<strong>to</strong>rical e\x»luiion. le, the simple fact, hither<strong>to</strong> hidden<br />
l>cneach ideological ovrrgnnAths. that men must first of all eat. drink,<br />
have sheher and clothing befoir the>- an pursue politics, science, art,<br />
religion. M>d the like"* Yet m» one e\rr denied this Hut now if someone<br />
sjys something against Marxun liiKinne then thcN* can be asked: "How<br />
1 an you be s«» stupid as <strong>to</strong> denv thai one must fit\t eai before one becomes<br />
a philos«>phef*"<br />
Again there is the ihet»ry c»f the nuierul pn>duciisr forces. But no<br />
explanation is offetrd for their fornut<strong>to</strong>n Dialectical materialism states<br />
tlui the nuierial pnsductisf femes lomc tt> ihc \st>rld—one doesn't know<br />
hosi^' they some, nor whetr ilies <strong>to</strong>me fn»m—and it is ihcsc material<br />
pncxluctivr fortes ihat crrafe esxTMhinj: civc. i c . the superstructure.<br />
IVople KMiietimes beliesr ihai there has been a vrr> sharp conflict<br />
between the various chunhes and <strong>Marxism</strong> The>* consider <strong>Marxism</strong> and<br />
\ocialitm as incompatible with the teachinp of all Chriscian churches and<br />
vecti. The earf the Hible in general, and of the book<br />
t>f Acti especially \X/e d*>n*i knosv much about these early communist sects<br />
but they existed in the Muklle Ages and alst» in the early years of the<br />
Refbmunon All these seits \srrr in conflict with the established doctrines<br />
•^ (FnedrKh El^irK. '^Mxvh at the C.mr ol KaH .Vljrx." Highpic Ccnictcn. London.<br />
Maith 17. 1883 (a vrruon oi thn cuk^tx «« pubhvhcd in the novspapcr Li Justice,<br />
Mtfch 20. I883>~E