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UJ #17 - Traditional Peru

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Diego Oliver<br />

the cloth, he learned that it is a special kind only used<br />

to fashion garments used by bishops. Finding it strange<br />

that a young peasant boy was searching for such cloth,<br />

the church decided to go after him. When they fount the<br />

boys, however, the mystery boy turned into an image of<br />

Christ on a stone, leaving everyone in awe. This image is<br />

known today at the Lord of Qoylloriti, or the Star of snow.<br />

The date of the celebration varies depending on the date<br />

of Holy Week, as it is generally held 58 days after Easter<br />

highest point of the mountain, where they spend the<br />

night. <strong>Traditional</strong>ly, each Ukuku was to return back down<br />

the mountain with a big block of ice for their respective<br />

nations, however, due to climate change, this symbolic<br />

custom has been reduced to a single jar of water.<br />

Upon their descent, the Ukukus are received by a<br />

‘blessings’ mass, before beginning the last, farewell<br />

procession for the Lord of Qoylloriti, an event that lasts<br />

24 hours. This celebration is not just about devotion,<br />

rather, it also provides the opportunity for members<br />

of different high-Andean towns to come together and<br />

establish important relationships that will benefit<br />

community members.<br />

Due to the physical demands of this pilgrimage, as well<br />

as the deep significance and devotion behind it, this<br />

festivity is not performed for tourists. This is an authentic<br />

tradition that continues to honour its Andean essence<br />

while respectfully incorporating Spanish beliefs.<br />

There are no<br />

distractions during<br />

the communal<br />

mass. Everyone<br />

participates with<br />

the same fervour,<br />

no matter his or<br />

her origins.<br />

Sunday. Thus, sometime between the months of May<br />

and June, the pilgrimage begins, departing from the town<br />

of Mahuayani. The thousands of devotees are divided<br />

into eight “nations” depending on their place of origin,<br />

and together they walk eight kilometres from the starting<br />

point, to the Sinakara sanctuary, located at the foot of<br />

the Apu Ausangate. From here, surrounded by rock and<br />

snow, participants make their way up the mountainside<br />

towards the peak, dancing and singing Quechua songs<br />

along the way. Every nation is represented in these<br />

expressions of faith, and together over 100 songs and<br />

dances are performed. Before arriving at the peak,<br />

pilgrims make a stop at ’14 crosses,’ which represent the<br />

Stations of the Cross.<br />

THE APU AUSANGATE IS THE MOST<br />

IMPORTANT SACRED MOUNTAIN<br />

IN THE CUSCO REGION, AS WELL<br />

AS THE HIGHEST, REACHING 6,372<br />

METERS ABOVE SEA LEVEL.<br />

Diego Oliver<br />

The main characters in this ritual are the Ukukus. These<br />

participants are in charge of maintaining order and<br />

punishing those who break the rules. In addition, they<br />

are the only ones permitted to make the journey to the<br />

At night, candles illuminate the<br />

crosses belonging to each nation.<br />

37

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