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UJ #17 - Traditional Peru

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MAY | PILGRIMAGE TO THE SANCTUARY OF<br />

THE LORD OF QOYLLORITI<br />

Diego Oliver<br />

<strong>Peru</strong> is known for both its natural and cultural wealth.<br />

The traditions and festivities that we celebrate today<br />

are the culmination of many different customs from all<br />

over the country, some native and others brought in by<br />

View of the<br />

sanctuary of the<br />

Señor de Qoylloriti<br />

amongst the<br />

mountains. The<br />

pilgrims camp<br />

in the nearby<br />

surrounding areas.<br />

immigrants and slaves who looked to maintain ties with<br />

their own, personal stories.<br />

Local syncretism can be seen in religious traditions<br />

that bring together Andean beliefs with those that<br />

were imported and imposed by the Spanish. Looking to<br />

eradicate idolism and to evangelize the natives, Spanish<br />

conquistadors and priests forebade “pagan” celebrations<br />

upon their arrival. Nonetheless, locals managed to adapt<br />

their beliefs, replacing deities and gods of nature with<br />

the religious characters brought from Europe. Their<br />

worship continued disguised under a different name.<br />

Each ‘nation’<br />

shares its<br />

traditional<br />

dances.<br />

The celebration of the Lord of Qoylloriti in Cusco is a clear<br />

example of this union between the original native beliefs,<br />

with those later imposed and eventually adopted. What<br />

was originally done in honour of fertility in pre-Hispanic<br />

times is now considered one of the most feverous<br />

religious pilgrimages in the country, as over 10 thousand<br />

people hike up the sacred Ausangate Mountain carrying<br />

Diego Oliver<br />

crosses and dressed in extravagant, colourful outfits.<br />

The legend of its origin dates back to 1780, when the<br />

government decided to ‘christianize’ the ritual in attempts<br />

to neutralize the indigenous revolutionary uprising. It was<br />

then that the story of Marianito was born. Marianito was<br />

a young boy, son of local peasants, who was herding his<br />

sheeps near Sinakara when a mysterious, light-skinned<br />

boy appeared, to whom Marianito offered food and<br />

shelter. One day, this strange boy re-appeared with<br />

tattered clothing. Marianito, wanting to help, offered to go<br />

to Cusco and search for a similar cloth in order to repair<br />

the broken clothes. Upon arriving and inquiring about<br />

The grand<br />

procession<br />

to the foot<br />

of the Apus.<br />

Diego Oliver<br />

Corn, fruit, and<br />

bread are some of<br />

the offerings made<br />

during ceremonies.<br />

An example of<br />

Andean syncretism.<br />

IN 2004, THE CELEBRATION AND THE<br />

SANCTUARY WERE DECLARED NATIONAL<br />

CULTURAL HERITAGE OF PERU. THEN, IN<br />

2011, UNESCO NAMED IT AN INTANGIBLE<br />

CULTURAL HERITAGE.<br />

36<br />

Diego Oliver

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