Nomad_Africa_Edition12
Born from a passionate desire to dispel the negative perceptions which the world has held of the African Continent, and to replace it with a positive focus, Nomad Africa magazine celebrates life on the African continent. Covering stories from all countries and all cultures, it strives to include unique tourist attractions, business development, technology and investment opportunities as well as looking at the continent's cultural heritage. Nomad Africa inspires and breeds a conscious, knowledgeable generation of visionaries among our own, and influences positive perceptions and appreciation for the true worth of Africa worldwide. Born from a passionate desire to dispel the negative perceptions which the world has held of the African Continent, and to replace it with a positive focus, Nomad Africa magazine celebrates life on the African continent. Covering stories from all countries and all cultures, it strives to include unique tourist attractions, business development, technology and investment opportunities as well as looking at the continent's cultural heritage. Nomad Africa inspires and breeds a conscious, knowledgeable generation of visionaries among our own, and influences positive perceptions and appreciation for the true worth of Africa worldwide.
50 | www.nomadafricamag.com | ...Celebrating the world’s richest continent | Issue 12
Kwame Nkrumah KWAME NKRUMAH: AN ICON OF PAN-AFRICANISM As midnight struck on March 6, 1957, the formidable Gold Coast became the Ghana we know today, Prime Minister Kwame Nkrumah declared: 'We are going to see that we create our own African personality and identity. We again rededicate ourselves in the struggle to emancipate other countries in Africa; for our independence is meaningless unless it is linked up with the total liberation of the African continent.' Words: KRISTIE OMAR retail trader for parent, Nkrumah spent nine years at a Roman Catholic elementary school in the area. Dedicated to the institute of education, Kwame managed to capture the attention of Dr Kwegyir Aggrey, Assistant Vice-Principal and the first African member of staff at the then Prince of Wales’ College at Achimota, securing him as a childhood mentor, while looking up to him for inspiration. All this happened, as he was pursuing his teaching qualification at the school. Dr Aggrey was the first African member of the college staff and his presence at the school did much to spark the flames of nationalism in the young Nkrumah. After Aggrey’s death in 1929, Nkrumah decided to further his education in the United States of America. Despite facing five years of financial challenges in order to leave, he successfully managed to leave and secure a BA degree from Lincoln University in 1939. He also received an STB (Bachelor of Sacred Theology) in 1942, a Master of Science in education from the University of Pennsylvania in 1942, and a Master of Arts in Philosophy the following year. During his lifetime, Nkrumah was awarded honorary doctorthe anticipation, fear and excitement that the then Gold Coast citizens had can be felt in Kwame Nkrumah’s words when he spoke. Ghana was free. Free from colonialism, ready to take on the world. But what of the man who had pioneered this country’s independence, making it the first African country to achieve independence? Who exactly was this man commanding the attention of millions of Ghanaians on that defining day of March 6 1957: ‘Seeing you in this… It doesn’t matter how far my eyes go, I can see that you are here in your millions. And my last warning to you is that you are to stand firm behind us so that we can prove to the world that when the African is given a chance, he can show the world that he is somebody!’ We often hear of pioneers of Pan–Africanism, its fathers and originators. It is commonly forgotten what the original meaning is, and the impact and necessity it has on the continent. Pan-Africanist ideals emerged in the late nineteenth century in response to European colonisation and exploitation of the African continent. These destructive beliefs in turn gave birth to intensified forms of racism, the likes of which Pan-Africanism sought to eliminate. Minkah Makalani of Rutgers University described Pan–Africanism as: ‘…. actually reflecting a range of political views. At a basic level, it is a belief that African peoples, both on the African continent and in the Diaspora, share not merely a common history, but a common destiny. This sense of interconnected pasts and futures has taken many forms, especially in the creation of political institutions.’ THE BIRTH OF AN ICON – Kwame Nkrumah And one such great political institution that was created was that of Ghana. The face behind this first of its kind greatness was that of Kwame Nkrumah. Every mother hopes for greatness when they first hold their child in their arms. One tends to wonder what the simple retail trader Elizabeth Nyanibah (Kwame Nkrumah’s mother) imagined her son to be on the 21st of September 1909 when she gave birth to him. Born Francis Nwia Kofi Ngonloma in Nkroful, formely Gold Coast (now Ghana) to a goldsmith and Issue 12 | ...Celebrating the world’s richest continent | www.nomadafricamag.com | 51
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Kwame Nkrumah<br />
KWAME NKRUMAH:<br />
AN ICON OF PAN-AFRICANISM<br />
As midnight struck on March 6, 1957, the formidable Gold Coast became<br />
the Ghana we know today, Prime Minister Kwame Nkrumah declared:<br />
'We are going to see that we create our own <strong>Africa</strong>n personality and identity.<br />
We again rededicate ourselves in the struggle to emancipate other countries in<br />
<strong>Africa</strong>; for our independence is meaningless unless it is linked up with the total<br />
liberation of the <strong>Africa</strong>n continent.'<br />
Words: KRISTIE OMAR<br />
retail trader for parent, Nkrumah spent nine<br />
years at a Roman Catholic elementary<br />
school in the area.<br />
Dedicated to the institute of education,<br />
Kwame managed to capture the attention<br />
of Dr Kwegyir Aggrey, Assistant Vice-Principal<br />
and the first <strong>Africa</strong>n member of staff at<br />
the then Prince of Wales’ College at Achimota,<br />
securing him as a childhood mentor,<br />
while looking up to him for inspiration. All<br />
this happened, as he was pursuing his<br />
teaching qualification at the school.<br />
Dr Aggrey was the first <strong>Africa</strong>n member of<br />
the college staff and his presence at the<br />
school did much to spark the flames of nationalism<br />
in the young Nkrumah. After Aggrey’s<br />
death in 1929, Nkrumah decided to<br />
further his education in the United States of<br />
America. Despite facing five years of financial<br />
challenges in order to leave, he successfully<br />
managed to leave and secure a BA<br />
degree from Lincoln University in 1939.<br />
He also received an STB (Bachelor of Sacred<br />
Theology) in 1942, a Master of Science in education<br />
from the University of Pennsylvania<br />
in 1942, and a Master of Arts in Philosophy<br />
the following year. During his lifetime,<br />
Nkrumah was awarded honorary doctorthe<br />
anticipation, fear and excitement<br />
that the then Gold<br />
Coast citizens had can be felt<br />
in Kwame Nkrumah’s words<br />
when he spoke. Ghana was<br />
free. Free from colonialism,<br />
ready to take on the world.<br />
But what of the man who<br />
had pioneered this country’s<br />
independence, making it the first <strong>Africa</strong>n<br />
country to achieve independence? Who exactly<br />
was this man commanding the attention<br />
of millions of Ghanaians on that defining<br />
day of March 6 1957:<br />
‘Seeing you in this… It doesn’t matter how<br />
far my eyes go, I can see that you are here<br />
in your millions. And my last warning to you<br />
is that you are to stand firm behind us so that<br />
we can prove to the world that when the<br />
<strong>Africa</strong>n is given a chance, he can show the<br />
world that he is somebody!’<br />
We often hear of pioneers of Pan–<strong>Africa</strong>nism,<br />
its fathers and originators. It is commonly<br />
forgotten what the original meaning<br />
is, and the impact and necessity it has on the<br />
continent. Pan-<strong>Africa</strong>nist ideals emerged in<br />
the late nineteenth century in response to<br />
European colonisation and exploitation of<br />
the <strong>Africa</strong>n continent. These destructive beliefs<br />
in turn gave birth to intensified forms of<br />
racism, the likes of which Pan-<strong>Africa</strong>nism<br />
sought to eliminate.<br />
Minkah Makalani of Rutgers University described<br />
Pan–<strong>Africa</strong>nism as:<br />
‘…. actually reflecting a range of political<br />
views. At a basic level, it is a belief that<br />
<strong>Africa</strong>n peoples, both on the <strong>Africa</strong>n continent<br />
and in the Diaspora, share not merely<br />
a common history, but a common destiny.<br />
This sense of interconnected pasts and futures<br />
has taken many forms, especially in the<br />
creation of political institutions.’<br />
THE BIRTH OF AN ICON – Kwame Nkrumah<br />
And one such great political institution that<br />
was created was that of Ghana. The face behind<br />
this first of its kind greatness was that<br />
of Kwame Nkrumah. Every mother hopes<br />
for greatness when they first hold their child<br />
in their arms. One tends to wonder what the<br />
simple retail trader Elizabeth Nyanibah<br />
(Kwame Nkrumah’s mother) imagined her<br />
son to be on the 21st of September 1909<br />
when she gave birth to him. Born Francis<br />
Nwia Kofi Ngonloma in Nkroful, formely<br />
Gold Coast (now Ghana) to a goldsmith and<br />
Issue 12 | ...Celebrating the world’s richest continent | www.nomadafricamag.com | 51