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Nomad_Africa_Edition12

Born from a passionate desire to dispel the negative perceptions which the world has held of the African Continent, and to replace it with a positive focus, Nomad Africa magazine celebrates life on the African continent. Covering stories from all countries and all cultures, it strives to include unique tourist attractions, business development, technology and investment opportunities as well as looking at the continent's cultural heritage. Nomad Africa inspires and breeds a conscious, knowledgeable generation of visionaries among our own, and influences positive perceptions and appreciation for the true worth of Africa worldwide.

Born from a passionate desire to dispel the negative perceptions which the world has held of the African Continent, and to replace it with a positive focus, Nomad Africa magazine celebrates life on the African continent. Covering stories from all countries and all cultures, it strives to include unique tourist attractions, business development, technology and investment opportunities as well as looking at the continent's cultural heritage. Nomad Africa inspires and breeds a conscious, knowledgeable generation of visionaries among our own, and influences positive perceptions and appreciation for the true worth of Africa worldwide.

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The marriage ritual is highly revered in the community<br />

since it is regarded as a continuation of the society. A man is<br />

allowed to marry at any age as long as he is capable of paying the<br />

dowry. The dowry is usually comprised of livestock. A Turkana<br />

wedding normally takes about two to three days because the<br />

ceremony involves a number of rituals.<br />

From that moment on they were referred as<br />

the "People of the grey bull."<br />

The Turkana considered Nayeche their tribal<br />

mother and regard her burial site as a holy<br />

place of prayer. every year, they hold a festival<br />

at the grave site, but visitors can only be<br />

accompanied by a local so that the customs<br />

are not violated even in the slightest.<br />

The people of Turkana are still defined by<br />

their pastorolistic way of life and are known<br />

to be exceptional cattle herders with a fondness<br />

for berries. Their cattles provide them<br />

with milk, meat and blood. They also keep<br />

camels and are talented basket weavers.<br />

They are also great at honey hunting.<br />

The Turkana native group is made up of two<br />

major divisions, each consisting of territorial<br />

sections. The major divisions are: the Ngimonia,<br />

divided into Ngissir and non-Ngissir sections;<br />

and the Ngichoro, divided into<br />

Ngilukumong, Ngiwoyakwara, Ngigamatak,<br />

Ngibelai, and Ngibotok.<br />

The Turkana are very traditional both in religion<br />

and their social structure. They believe<br />

in a supreme being known as akuj. They believe<br />

that he is the creator of the world, the<br />

controller of rain and blessings of life. They<br />

also believe in the evil one referred to as<br />

ekipe who is supposed to be shunned. For<br />

them, it is imperative to maintain a good relationship<br />

with akuj everyday, so that he can<br />

give them blessings of life such as a family,<br />

food, water and livestock.<br />

in order to get these blessings, they must<br />

avoid breaking the traditions (ngitalio). The<br />

Turkana still believe in ancestors who they<br />

refer to as ngikaram or ngipean. They offer<br />

animal sacrifices to the ancestors in a bid to<br />

appease them. They claim that when the ancestors<br />

are angered they possess a family<br />

member and use them as tools for communication.<br />

They have religious specialists who they<br />

refer to as ngimurok. a ngimurok acts as an<br />

intercessor between the living and the living<br />

dead. They are supposed to speak to the ancestors<br />

to find solutions to the problems facing<br />

the people. The most honoured<br />

ngimurok is elevated to be a "diviner of god"<br />

or an emuron.<br />

The emurons or the dreamers are said to be<br />

able to read akuj's moods. The emurons receive<br />

direct messages from akuj in their<br />

dreams and relay them to the people. However,<br />

the ngimurok is more respected in the<br />

community and can still be found even<br />

today in the Turkana territory. They still carry<br />

out important cultural rituals such as birth<br />

(akidoun), male and female initiation (asapan<br />

and akinyonyo), marriage (akuuta), yearly<br />

blessing sacrifices (apiaret an awi), and the<br />

death ritual ( akinuuk). even though these rituals<br />

are overseen by elders, it is of great importance<br />

for an ngimurok to be in<br />

attendance.<br />

The marriage ritual is highly revered in the<br />

community since it is regarded as a continuation<br />

of the society. a man is allowed to<br />

marry at any age as long as he is capable of<br />

paying the dowry. The dowry is usually<br />

comprised of livestock. a Turkana wedding<br />

normally takes about two to three days because<br />

the ceremony involves a number of<br />

rituals.<br />

on the first day, the man is escorted by his<br />

age mates to deliver the dowry to the<br />

bride's parents. They are also expected to<br />

perform the ekimwomwor dance. The marriage<br />

takes place on the second day. it is a<br />

ritual-filled day and is taken very seriously. all<br />

the rituals are performed in accordance to<br />

the customs and traditions of the community.<br />

each ritual is believed to have heavy<br />

consequences if broken. The new bride is<br />

officially moved to her husband's home on<br />

the third day.<br />

The Turkana are polygamous in nature. a<br />

wife is viewed as a blessing and a sign of<br />

wealth. They are among the few cultures<br />

that actually value a girl child more than a<br />

boy child. a Turkana man can divorce his<br />

wife or marry another woman for the main<br />

purpose of siring a girl. a man is allowed to<br />

marry as many wives as he can afford to pay<br />

dowry for. a man with a large number of animals<br />

is expected to have more than one<br />

wife to help him in herding. according to an<br />

old Turkana proverb, a man with one wife is<br />

like a man with one leg.<br />

The Turkana distinguish between development<br />

stages, age groups, occasions and status<br />

of individuals through clothing. This<br />

explains why they have such an intricate and<br />

decorative style of clothing. a number of<br />

Turkana still wear their traditional attires.<br />

Women put on beaded jewelry such as<br />

necklaces, earrings and bracelets. They also<br />

shave their hair and leave just a few strands<br />

which they attach some beads to. The<br />

women wear two pieces of rectangular<br />

woven materials and animal skins.<br />

The men wear a one piece rectangular cloth<br />

with one end tied on their right shoulder.<br />

often, the men carry small knives and a<br />

small stool known as the ekicholong on their<br />

waist. The stool is used as a chair or a head<br />

rest on a hot herding day. The small wrist<br />

knives are mostly used as a weapon and<br />

protection measure. They also carry a long<br />

herding stick to prod the livestock. The men<br />

also cover part of their hair with mud and<br />

later dye it blue and decorate it with ostrich<br />

feathers.<br />

The Turkana houses are built over a wooden<br />

structure of domed young trees. leaves of<br />

the Doulm palm trees, hides and skins are<br />

thatched on the wooden framework. Their<br />

houses are big enough to accommodate a<br />

family of six. During the wet season, the<br />

44 | www.nomadafricamag.com | ...Celebrating the world’s richest continent | Issue 12

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