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high mountains and every time he went up the top of a mountain in order to throw<br />
himself down, Jibreel would appear before him and say: “O Muḥammad! You are<br />
indeed <strong>Al</strong>laah’s Messenger ﷺ in truth”, whereupon his heart would become quiet<br />
and he would calm down and would return home. And whenever there was a long gap<br />
between the periods of the coming of the inspiration, he would do as before, but when<br />
he used to reach the top of a mountain, Jibreel would appear before him and say to<br />
him what he had said before. 126<br />
This is how al-Bukhaaree reported the long Ḥadeeth under the Chapter: “Interpretation<br />
of dreams” in his “Ṣaḥeeḥ”.<br />
Jaabir Ibn `Abdullaah <strong>Al</strong>-Ansari رضي ُ اهلل ُعنهما narrated while talking about the period of<br />
pause in Revelation reporting the speech of the Prophet :ﷺ ❝While I was walking,<br />
all of a sudden I heard a voice from the sky. I looked up and saw the same angel who<br />
had visited me at the cave of Ḥiraa’ sitting on a chair between the sky and the earth. I<br />
got afraid of him and came back home and said: ‘Wrap me (in blankets).’ And then<br />
<strong>Al</strong>laah revealed the following Aayaat (of Qur’aan):<br />
﴿يَاُأَيُّهَاُال م دَّثِّر ُُ*ُق م ُُفَأَنذِر ُ﴾ُإىلُ﴿وَالرُّج زَُُفَاه ج ُر ُ﴾<br />
{O you (i.e. Muḥammad)! Wrapped up in garments! Arise and warn (the people<br />
against <strong>Al</strong>laah’s Punishment)...} up to {and desert the idols.} [Surah al-Muddaththir<br />
(74):1-5] After this the Revelation started coming strongly, frequently and regularly.<br />
❞ 127<br />
Imaam al-Bukhaaree رمحهُاهلل reported (the Ḥadeeth of `Aaishah) in a few different places<br />
in his book and we (Ibn Katheer) have spoken about it in detail in (our book) “Sharh al-<br />
The statements of al-Zuhree and others are not accepted (on their own) as they are “Maqtoo`” (disconnected,<br />
stopping till the Taabi`ee). These are like the “Mu`allaqaat” of al-Bukhaaree (narrations which Imaam al-<br />
Bukhaaree reported in his Ṣaḥeeḥ without a chain (Isnaad)). Just because such narrations/statements are found in<br />
“Ṣaḥeeḥ” of Imaam al-Bukhaaree does not qualify them to be “Ṣaḥeeḥ”, nor is it correct to say: “reported by al-<br />
Bukhaaree”, because this is only said to the narrations which he reported with connected chain.<br />
This narration has other chains as well, but which are either Weak or outright Fabricated.<br />
See al-Ḍha`eefah (1052 & 4858) of Shaikh al-<strong>Al</strong>baanee for more discussion on this]<br />
126 Ṣaḥeeḥ al-Bukhaaree (3, 4953, 6982) and the wording is his; and Ṣaḥeeḥ Muslim (160-252)<br />
127 Ṣaḥeeḥ al-Bukhaaree (4, 3238, 4922, 4924, 4925, 4926, 4954, 6214) and Ṣaḥeeḥ Muslim (161-255, 256, 257)<br />
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