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Saheeh Seerah Al Albaanee English

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The methodology which the Shaikh al-<strong>Al</strong>baanee رحمه اهلل applied<br />

in his book:<br />

1. The Shaikh omitted the different routes and supporting chains which are used for<br />

strengthening a narration, and he tried to choose only that narration which would give<br />

a complete description of the event, only if it is authentic.<br />

2. The Shaikh omitted the mentioning the complete chain - except when there was a<br />

benefit or need. Otherwise, he only mentioned the name of the Companion from<br />

whom it was narrated.<br />

3. The Shaikh omitted narrations which had no chain or which were Mursal (having a<br />

broken chain) or Mu`ḍhal (either having some defect in its chain or in its text).<br />

4. Sometimes the Shaikh summarized the statements of Imaam Ibn Katheer to make it<br />

compatible and to restrict it in accordance with the authentic narrations which the<br />

Shaikh had chosen to include in his book.<br />

5. Sometimes he would replace the way Ibn Katheer reported a narration, and instead<br />

took it directly from the source which Ibn Katheer relied on, because sometimes Ibn<br />

Katheer would paraphrase a narration or narrate with its implied meaning instead of<br />

narrating the actual wording.<br />

6. Sometimes the Shaikh would add narrations at the end of the chapter if something<br />

was missed by Imaam Ibn Katheer or for additional benefit.<br />

Additional points:<br />

1. In a few instances, the complete narrations were added in the footnotes by the<br />

translator for which the Shaikh had only mentioned the references.<br />

2. Additional narrations were added in the footnotes, which were either authenticated<br />

or weakened by the Shaikh in his other works like: “Fiqh al-<strong>Seerah</strong>”, “al-<strong>Saheeh</strong>ah” or<br />

“al-Ḍha`eefah”, but were not mention in this book.<br />

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