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That is until <strong>Al</strong>laah تباركُوُ تعاىل destined the noble Shaikh and the Imaam of Ḥadeeth of our<br />
age, Shaikh Muḥammad Naaser-ud-Deen al-<strong>Al</strong>baanee ,رمحهُاهلل who undertook the task of<br />
separating the authentic <strong>Seerah</strong> from the inauthentic.<br />
What led the Shaikh to undertake this task was that he had traveled from Beirut<br />
”خامتُالنبيني“ entitled: (Lebanon) to Sharjah (UAE) where he came across a book on <strong>Seerah</strong>,<br />
by Muḥammad Abu Zahrah and he saw the calamities it was filled with. So he engaged<br />
himself in the service of (compiling the authentic) <strong>Seerah</strong> of the Prophet ,ﷺ and<br />
<strong>Al</strong>laah تعاىل expanded his breast to work on the book ”السريةُالنبوية“ of al-Ḥaafiẓh Ibn Katheer<br />
work: and to separate the authentic from the unauthentic; and he named his رمحه ُاهلل<br />
“Ṣaḥeeḥ Seeratin-Nabawiyyah”: What is authentic from the Biography ,”صحيحُا لسريةُالنبوية “<br />
of the Messenger of <strong>Al</strong>laah ,ﷺ mentioning the chronological account of events, and<br />
his military expeditions”, and he made many important corrections on the work of<br />
رمحه ُاهلل Imaam Ibn Katheer. But it was the Decree of <strong>Al</strong>laah that Shaikh al-<strong>Al</strong>baanee<br />
passed away before he could complete this work, and he could only reach the chapter<br />
of “al-Israa’ wal-Me`raaj”. May <strong>Al</strong>laah have mercy on Shaikh al-<strong>Al</strong>baanee for his efforts<br />
and elevate his status and raise him in the company of those on whom <strong>Al</strong>laah has<br />
bestowed His grace, (in the company) of the Prophets, the Siddeeqeen, the martyrs,<br />
and the righteous.<br />
What will proceed is the translation from the work of Shaikh al-<strong>Al</strong>baanee in presenting<br />
.ﷺ to the dear readers the authentic <strong>Seerah</strong> of the Messenger of <strong>Al</strong>laah<br />
The Methodology of this book:<br />
This book does not deal with narrating a story-based description of the events which<br />
other books of <strong>Seerah</strong> (biographies) and Qasas (stories) had employed, i.e. by making<br />
additions to make the story more interesting and for entertainment. Rather, this book<br />
is a narration-based description of the events; relying on narrations which are found in<br />
the books of Aḥaadeeth.<br />
It may not interest those who are used to storybooks, but for a student of knowledge,<br />
this is an opportunity to learn and differentiate between the authentic and unauthentic<br />
narrations in the books of <strong>Seerah</strong>; as well as to learn the grading of some of the<br />
.رمحهُاهلل Aḥaadeeth which are not found in the other books of Shaikh al-<strong>Al</strong>baanee<br />
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