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Jurhum, when the Ka`bah got damaged (by the floods), the Quraish took the task to<br />
rebuild the Ka`bah. When the time came to place al-Ḥajar (al-Aswad) [the Black Stone]<br />
in its proper place, strife broke out among them as to who will (have the honor) to do<br />
so. They then agreed that the next person who will enter through this gate (of al-<br />
Ḥaram) will get to decide. Thereupon, it was the Prophet ﷺ who entered from the<br />
gate of Banee Shaibah. He ﷺ asked for a mantle which he spread on the ground and<br />
placed the Stone in its center. He ﷺ then asked the representatives of the different<br />
clans among them to lift the stone altogether. (When it had reached the right height),<br />
the Prophet ﷺ placed it in the designated place (with his own hands).” 73<br />
Imaam Aḥmad reported from Mujaahid that al-Saaib Ibn `Abdullaah رضيُاهللُعنه informed<br />
him that he was one of those who had participated in the reconstruction of the Ka`bah<br />
in the Jaahiliyyah (days of ignorance). He (al-Saaib) said: “I had a stone which I sculpted<br />
with my own hands. I used to worship it besides <strong>Al</strong>laah ”.تباركُوتعاىل He added: “I used to<br />
bring clotted milk unfit for myself and pour over it. A dog used to lick the milk and then<br />
used to urinate over it.” He added: “We were constructing (the Ka`bah) till we reached<br />
the place of al-Ḥajar (al-Aswad), and no one could locate where it was. There it was in<br />
the midst of our stones (idols) looking like a head of a man. One of the clans of Quraish<br />
said: ‘We will put the Stone in its place.’ Others said that they wanted to do it. They<br />
said: ‘Appoint an arbitrator amongst you.’ They said: ‘The first person who comes<br />
through this route (will be the arbitrator).’ It was the Messenger of <strong>Al</strong>laah ﷺ (who<br />
happened to enter through that route). They said: ‘<strong>Al</strong>-Ameen (the trustworthy) has<br />
come to you.’ He was informed about it, (so he asked for a mantle) and placed the<br />
Stone over it and asked the representatives (of each clan) and they lifted the mantle till<br />
it reached the level of its designated place, then he ﷺ placed it (with his own<br />
hands).” 74<br />
I (Ibn Katheer) say: They (the Quraish) eliminated six or seven yards area in the<br />
direction of Syria (i.e. on the northern side of the Ka`bah) which is called al-Ḥijr (or al-<br />
Ḥaṭeem) because they ran short of (lawful) money. So, they were not able to<br />
reconstruct the Ka`bah according to the foundation laid by Ibraaheem ُالسالم .عليه They<br />
kept only one door which is to the eastern side of the Ka`bah (and eliminated the other<br />
73 Musnad Abu Dawood al-Ṭayaalisee (115); I (al-<strong>Al</strong>baanee) say: the chain of this narration is “Ḥasan” at the very<br />
least due to what is reported in the next narration. <strong>Al</strong>-Ḥaakim also narrated a similar narration in his “al-<br />
Mustadrak” (1684) and said that it is “Ṣaḥeeḥ” as per the condition of Imaam Muslim, and al-Dhahabee agreed<br />
with him.<br />
74 I (al-<strong>Al</strong>baanee) say: The chain of this narration is “Ḥasan”, except for the difference of opinion regarding Hilaal<br />
Ibn Khabbaab, al-Haithamee said: ‘he is “reliable” but some spoke against him, the rest of the narrators are of the<br />
level of “Ṣaḥeeḥ”.’ See also “Fiqh al-<strong>Seerah</strong>” (1/84).<br />
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