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Ismaa`eel’s mother went on suckling Ismaa`eel and drinking from the water (she<br />
had). When the water in the water-skin had all been used up, she became thirsty and<br />
her child also became thirsty. She started looking at him (i.e. Ismaa`eel) tossing in<br />
agony; She left him, for she could not endure looking at him, and found that the<br />
mountain of al-Ṣafaa was the nearest mountain to her on that land. She stood on it<br />
and started looking at the valley keenly so that she might see somebody, but she<br />
could not see anybody. Then she descended from al-Ṣafaa and when she reached the<br />
valley, she tucked up her robe and ran in the valley like a person in distress and<br />
trouble, till she crossed the valley and reached the Marwah mountain where she<br />
stood and started looking, expecting to see somebody, but she could not see<br />
anybody. She repeated that (running between al-Ṣafaa and Marwah) seven times.❞<br />
The Prophet ﷺ said: ❝This is the source of the tradition of the walking of people<br />
between them (i.e. al-Ṣafaa and Marwah). When she reached the Marwah (for the<br />
not be deceived by the knowledge he possesses by saying: “I know Tawheed, and I know (the correct) `Aqeedah,<br />
therefore I am not in danger (of committing Shirk).” This is nothing but arrogance; rather a person should fear<br />
that he might get misguided or that he might have a bad or evil ending. He should fear that he might be led astray<br />
by the people of misguidance. How many good people have deviated, especially when the Fitan (trials) had<br />
increased? A man would be a Muslim in the morning and an unbeliever in the evening or he would be a Muslim in<br />
the evening and an unbeliever in the morning and would sell his faith for worldly goods as has been mentioned in<br />
the Ḥadeeth (reported by Muslim in his Ṣaḥeeḥ).<br />
So, when the Fitan (trials) appears, a person should ask <strong>Al</strong>laah for steadfastness (in religion).He should not say: “I<br />
am not in danger (of committing major sins). I know (my religion) and I pray.” Yes! You might be knowledgeable<br />
and you might be praying, and all Praise is for <strong>Al</strong>laah alone; in spite of that, you are still in danger and you should<br />
fear (that you may commit some major sins). Are you better or Prophet Ibraaheem ُ ? For he said:<br />
عليه السالم<br />
﴿وَاج ن ب نُُِوَبَنَُُِّ أَن ُنَّع ب دَُُاّلٌّص نَام﴾<br />
{(O <strong>Al</strong>laah!) …and keep me and my sons away from worshiping idols}<br />
Ibraaheem عليهُالسالم feared for himself from worshiping the idols, even though he was the one who broke the idols<br />
and shattered them with his own hands, because of which he suffered the punishment and humiliation at the<br />
hands of his people, all this for the sake of <strong>Al</strong>laah, yet he is supplicating:<br />
﴿وَاج ن ب نُُِوَبَنَُُِّ أَن ُنَّع ب دَُُاّلٌّص نَام﴾<br />
{(O <strong>Al</strong>laah!) …and keep me and my sons away from worshiping idols}<br />
He did not say: “I am now saved”. Rather, he requested <strong>Al</strong>laah to protect him and his sons from worshiping idols.<br />
A man should fear his Lord at all times. How many guided people have gone astray? And how many people have<br />
deviated from the Straight Path? How many Believers have become Kaafir and apostates? And how many<br />
deviants have been guided by <strong>Al</strong>laah? And how many Kuffaar have become Muslims? Verily, the matter is in the<br />
Hands of <strong>Al</strong>laah, He guides whom He Wills. [Sharh `Aqeedah al-Tahaawiyyah (pg. 161)]]<br />
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