Saheeh Seerah Al Albaanee English

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authority of Naafi` Ibn Jubair Ibn Mutìm, that his father Jubair رضي ‏ُاهلل ‏ُعنه said: “I had seen the Messenger of Allaah ‏,ﷺ and he was upon the Deen (religion) of his people (Ibraaheem and Ismaaèel ‏.(عليهم ‏ُالسالم 45 He used to stay on his camel in Àrafah along with the people till he would march out with them (to Muzdalifah after the sunset). This was the guidance and help from Allaah عزُوجل to him.” 46 Al-Baihaqee said: The phrase, “the religion of his people” means: “Whatever was remaining from the legacy of Ibraaheem and Ismaaèel ‏ُالسالم ‏.عليهم He ﷺ never ever committed Shirk (associating partners with Allaah in worship). May the peace and blessings of Allaah continuously be upon him!” I (Ibn Katheer) say: And from this statement of his (i.e. of Jubair) it is understood that he ﷺ used to stay in Àrafah even before he received the Revelation. This is indeed guidance and success from Allaah to him. Imaam Aḥmad and al-Ṭabaraanee reported from the route of Muḥammad Ibn Is-ḥaaq and the wording (of Jubair) is: “I had seen the Messenger of Allaah ‏,ﷺ and this was before the Revelation was sent to him; he would stay on his camel along with the people in Àrafah (till they would march), and he would march with them. And this was the guidance and help from Allaah.” 47 And it has a supporting chain from the Ḥadeeth of Rabeeàh Ibn Àbbaad, reported by al-Ṭabaraanee (4592). 45 (Shaikh al-Albaanee said): This is how it is mentioned here with the wording: “The Deen of his people”, but in “al-Seerah” of Ibn Hishaam the wording is: “before the Revelation was sent to him”, and this is in accordance to the narration reported by Imaam Aḥmad in his Musnad which will be mentioned next. 46 Al-Ṭabaraanee in “al-Kabeer” (1577) 47 Musnad Aḥmad (16757), and al-Ḥaakim in al-Mustadrak (1772) and said it is “Ṣaḥeeḥ” as per the condition of Imaam Muslim. (Shaikh al-Albaanee said): Al-Ḥaakim reported a more detailed narration that Jubair Ibn Mutìm رضي ‏ُاهلل ‏ُعنه said: “The Quraish used to depart from al-Muzdalifah. They used to say: ‘We are al-Ḥums and we will not leave the sanctuary.’ They had abandoned the staying in Àrafah (on the day of Àrafah).” He (Jubair) said: “I saw the Prophet ﷺ in the Jaahiliyyah (the period prior to Islaam) and he was staying with the people in Àrafah on his camel. Then he went with his people to al-Muzdalifah and stayed there. He then departed from there when they departed.” [Mustadrak al-Ḥaakim (1704)] and he said it is “Ṣaḥeeḥ” as per the condition of Imaam Muslim and al- Dhahabee agreed with him, and it has supporting chain in “al-Majma`” (3/251). Ilm4all.blogspot Page 36
From another route, Imaam Aḥmad reported that Jubair Ibn Mutìm رضيُاهللُعنه said: “My camel was lost [in Ùranah (a valley near Àrafah)] and I went in search of it on the Day of Àrafah. I found the Prophet ﷺ staying (along with the assembly) in Àrafah. I said to myself: ‘By Allaah, he is from al-Ḥums. 48 What has brought him here?’” 49 [Shaikh al-Albaanee’s addendum] Narrated Àbdullaah Ibn Ùmar ‏ُاهلل ‏ُعنهما ‏:رضي The Prophet ﷺ met Zaid Ibn Àmr Ibn Nufail in the bottom of (the valley of) Baldaḥ 50 before any Divine Inspiration came to the Prophet ‏.ﷺ A meal was presented to the Prophet ﷺ but he refused to eat from it and said: ❝I do not eat of what you slaughter on your stone altars (Anṣaab) nor do I eat except that on which Allaah’s Name has been mentioned at the time of slaughtering.❞ 51 Reported by Imaam Aḥmad (5369, 5631, and 6110) and its chain is authentic according to the condition of al-Bukhaaree and Muslim. See also, “al-Seerah” by al-Dhahabee. It also has a supporting chain from the Ḥadeeth of Saèed Ibn Zaid which is more complete than this, which was reported by al-Ṭabaraanee in “al-Kabeer” (350), and from him al-Dhahabee in “al-Seerah”; and also from the narration of Zaid Ibn Ḥaarithah 48 [TN: “Ḥums” (singular: Aḥmas) means: “strictly religious”. The Quraish were so called because of the traditions of the Jaahiliyyah that they were upon, as they used to say: “We are the people of Allaah, we shall not go out of the sanctuary.” So they would not go to Àrafah because it was outside the boundaries of Makkah. More on al- Ḥums will be mentioned in chapter 12.] 49 Musnad Aḥmad (16737), and the wording within the bracket is his; Ṣaḥeeḥ al-Bukhaaree (1664) and Ṣaḥeeḥ Muslim (1220-153) 50 [TN: Baldaḥ is a valley near Makkah, to the West of it on the way to Jeddah. See al-Fatḥ (1/89)] 51 Ṣaḥeeḥ al-Bukhaaree (5499) [TN: Narrated Àbdullaah Ibn Ùmar رضي ُ هللا ُ عنهما : The Prophet ﷺ met Zaid Ibn Àmr Ibn Nufail in the bottom of (the valley of) Baldah before any Divine Inspiration came to the Prophet ‏.ﷺ A meal was presented to the Prophet ﷺ but he refused to eat from it. (Then it was presented to Zaid) who said: “I do not eat anything which you slaughter in the name of your stone idols. I eat none but those things on which Allaah’s Name has been mentioned at the time of slaughter.” Zaid Ibn Àmr used to criticize the way Quraish used to slaughter their animals, and used to say: “Allaah has created the sheep and He has sent the water for it from the sky, and He has grown the grass for it from the earth, yet you slaughter it in other than the Name of Allaah.” He used to say so, for he rejected that practice and considered it as something abominable. [Ṣaḥeeḥ al-Bukhaaree (3826)]] Ilm4all.blogspot Page 37
Page 1 and 2: صَحِ‏ يحُ‏ السِّر
Page 3 and 4: Chapter 18: The (foretellers) commu
Page 5 and 6: Transliteration In order to benefit
Page 7 and 8: That is until Allaah تباركُو
Page 9 and 10: 3. A few more points and Aḥaadeet
Page 11 and 12: ل ق﴿‏ He is Muḥammad Ibn À
Page 13 and 14: He put me in the best of them in tr
Page 15 and 16: The Prophet’s father, Àbdullaah,
Page 17 and 18: Chapter 4: Regarding the jolting of
Page 19 and 20: Ḥaleemah al-Sa`diyyah: Ibn Is-ḥ
Page 21 and 22: what had happened, but she was not
Page 23 and 24: Had we breastfed Ibn Abee Shamrah o
Page 25 and 26: It was also narrated by al-Baihaqee
Page 27 and 28: We say: You may have known the stat
Page 29 and 30: he?” The Prophet ﷺ said: ❝He
Page 31 and 32: (On that Day) there would be those
Page 33 and 34: to this route of yours.’ So he as
Page 35: Chapter 8: The Prophet’s ﷺ earl
Page 39 and 40: [End of Shaikh al-Albaanee’s adde
Page 41 and 42: Al-Baihaqee said: This is how (the
Page 43 and 44: He (Muḥammad) added: when this ne
Page 45 and 46: mind.” Thereupon Allaah’s Messe
Page 47 and 48: In Ṣaḥeeḥ al-Bukhaaree, from
Page 49 and 50: last time) she heard a voice and sh
Page 51 and 52: ‏﴿رَبَّنَاُتَقَب
Page 53 and 54: Jurhum, when the Ka`bah got damaged
Page 55 and 56: We (Ibn Katheer) have mentioned the
Page 57 and 58: And Allaah تعاىل revealed to h
Page 59 and 60: Chapter 13: The commissioning of th
Page 61 and 62: ﷺ From this, we learn that all th
Page 63 and 64: In another narration it is: ❝When
Page 65 and 66: But when the time for the advent of
Page 69 and 70: Ibn Is-ḥaaq said 96 : Àaṣim Ib
Page 71 and 72: He (was dismayed and) said: ‘My s
Page 73 and 74: unmistakable. He (the awaited Proph
Page 75 and 76: my own hands.❞ So I dug the holes
Page 79 and 80: Messenger of Allaah ﷺ and what re
Page 81 and 82: except Allaah and that you are the
Page 83 and 84: And it has been authentically repor
Page 85 and 86: encompass other books other) than w
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رضيُاهللُعنها Al-Baiha
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in fact, Abu Bakr meant the way of
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Chapter 18: The (foretellers) commu
Page 93 and 94:
Chapter 19: How the Divine Revelati
Page 95 and 96:
high mountains and every time he we
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The Prophet ﷺ only preferred secl
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ﷺ that the Prophet رضي ‏ُا
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And the statement of Waraqah: “Ho
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And in another narration, Àlee sai
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about the period of pause in Revela
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‏.ﷺ From the women was Khadeeja
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ack to him (Iblees), and informed h
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In another narration, Àbdullaah Ib
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Chapter 22: How the Revelation used
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And in the Ṣaḥeeḥain, Àaisha
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The Prophet ﷺ said: ❝Sometimes
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{And be not in haste (O Muḥammad)
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Chapter 25: The mentioning of those
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Ibn Jareer also reported from Ibn `
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The first one to accept Islaam from
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Allaah ﷺ in Makkah when he was fi
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Chapter 26: Mentioning of Hamza’s
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me what has brought you here?’ Ab
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him with the greeting of Islaam. I
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Chapter 29: Allaah’s Command to H
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: رضيُ‏ اهللُعنه Anot
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{And when you recite the Qur’aan,
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‏﴿وَالَّذِينَُُي
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Moreover, al-Baihaqee 200 reported
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and thought of trampling his neck (
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insulted him, and which I recognize
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Chapter 31: Some of the objections
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يَك ونَُُلَكَُُبَي
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Chapter 32: Persecution of the earl
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open their breasts to disbelief, on
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Chapter 33: The Mushrikeen’s disp
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‏﴿انظ ر ‏ُكَي فَ‏
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creation (as) seven heavens in two
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(the worship of) Allaah (alone).❞
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Chapter 34: The migration of some o
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These were (some of) the men who we
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(Ibn Katheer said): The chain of th
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Al-Baihaqee further said: Abu Moosa
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Yunus Ibn Bukair narrated from Ibn
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Allaah and His Messenger, and His W
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to us before, so the people gathere
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said: ‘O king, I had purchased a
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And from the narration of Ibn Is-
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رضيُاهللُ‏ And this has
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worshiped) except One Ilaah (i.e. A
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and the spittle, and the supplicati
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Chapter 35: Mentioning of Ùmar’s
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I (Ibn Katheer) say: This refutes t
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“al-Mustadrak” (4483, 4484), Mu
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also reported a similar narration i
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‏﴿وَّلَ‏ ‏ُبِقَو
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Àbdullaah Ibn Ùmar narrated on th
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And then there was Abu Jahl Ibn His
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ecompense the Ẓhaalimoon (polythe
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sign to mankind} [Surah Maryam (19)
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that He says to it: “Be!” and i
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‏,ﷺ It was also said that the p
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‘From among all these, you (only)
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Chapter 37: Falsity of the story of
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Al-Bukhaaree, Muslim, Abu Dawood, a
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{Guard strictly (five obligatory) S
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May Allaah grant us success! May pe
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Chapter 38: Mentioning of the decis
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worship his Lord in his house. He c
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Chapter 39: Mentioning of the story
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Chapter 41: Mentioning the reason f
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[Furthermore, Ibn Is-ḥaaq (2/35)
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Others, 316 however, report this na
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‏﴿وَاص بُُِنَف سَ
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And Allaah is most knowing of your
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لا﴿‏ Ibn Masòod added: “Th
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[Shaikh al-Albaanee’s addendum]
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We (Ibn Katheer) have mentioned var
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Saheeh Seerah Al Albaanee English

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