Saheeh Seerah Al Albaanee English

Ibn Is-ḥaaq further said 310 : The Messenger of Allaah ﷺ often used to sit near (mount)
al-Marwah, next to the shop of a young Christian named Jabr, a slave of the tribe of
Banoo al-Haḍhramee. People used to say: ‘By Allaah! It is merely Jabr who teaches
Muḥammad most of what he says.’ So Allaah تعاىل revealed concerning their saying:
‏﴿وَلَقَد ‏ُُنَع لَمُُأَنَّه م ‏ُُيَق ول ونَُُإَِّنََّاُي عَلِّم هُُبَشَر ‏ُُُۖلِّسَان ‏ُُالَّذِيُي ل حِ‏ د ونَُُإِلَي هُُِأَع جَمِيٌُُّوَهَىذَاُلِسَان ‏ُُعَرَبِ‏ ٌُُّ
مُّبِني ُ﴾
{And indeed We know that they (polytheists and pagans) say: “It is only a human
being who teaches him (Muḥammad).” The language of the man they refer to is
foreign, while this (the Qur’aan) is (in) clear Arabic language.} [Surah al-Nahl (16):
103]
Then Ibn Is-ḥaaq 311 mentioned how Surah al-Kawthar was revealed concerning al-`Aaṣ
Ibn Waa’il when he said to the Messenger of Allaah ‏:ﷺ ‘(Leave him), for indeed he is
a man who is cut off having no descendants.’ meaning: he has no male offspring (to
تعاىل continue his lineage). ‘So, when he dies he will not be remembered.’ So Allaah
revealed:
‏﴿إِنَُُّشَانِئَكَُُه وَُُاِّل ‏َب تَر ُ﴾
{Indeed, he who makes you angry will be cut off.} [Surah al-Kawthar (108): 3]
Meaning: he would not be remembered after his death, even if he were to have
thousands of offspring. For remembrance, reputation and credibility do not depend on
the multiplicity of children and offspring. We (Ibn Katheer) have already discussed this
Surah in our “Tafseer”. And all praise is for Allaah alone.
310 (Shaikh al-Albaanee said): This is reported in “Mu`allaq” form by Ibn Is-ḥaaq (2/33). Ibn Jareer has also
reported this in his “al-Tafseer” (14/178) from his chain till Ibn Is-ḥaaq in the same manner. Al-Ḥaakim also
رضيُاهللُ‏ reported a similar narration in his “al-Mustadrak” (3363) from his chain, on the authority of Ibn `Abbaas
and said: “Its chain is “Ṣaḥeeḥ””, and al-Dhahabee agreed with him. And it is as they have said. And it has ‏,عنهما
further supporting chain, from the narration of `Abdullaah Ibn Katheer. [TN: See “Tafseer” of Ibn Jareer (14/178-
179) for more chains.]
311 (Shaikh al-Albaanee): Again Ibn Is-ḥaaq reported this without a chain of narration in his “al-Seerah” (2/34), but
Ibn Jareer has reported this with a complete chain of narration in his “al-Tafseer” (30/329).
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