Saheeh Seerah Al Albaanee English

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Chapter 40: Mentioning the contest between Rukaanah and the ﷺ Prophet Abu Dawood and al-Tirmidhee reported from Abu Ja`far Ibn Muḥammad Ibn Rukaanah, from his father that Rukaanah 306 wrestled the Prophet ﷺ and the Prophet ﷺ won the match. Then al-Tirmidhee said: “The chain of this narration is “Ghareeb” [and its chain is not established]”. 307 I (Ibn Katheer) say: Abu Bakr al-Shaafièe reported this with a “Jayyid” (excellent) chain on the authority of Ibn Àbbaas رضي ‏ُاهلل ‏ُعنهما that Yazeed Ibn Rukaanah wrestled the Messenger of Allaah ﷺ and the Prophet ﷺ threw him three times, and each time for a wager of hundred sheep. The third time Rukaanah said: ‘O Muḥammad! No one has ever put my back on the ground before you, and no one was more hateful in my sight before this than you. And (now) I testify that there is no one worthy of being worshiped except Allaah and that you are His Messenger.’ At this, the Messenger of Allaah ﷺ stood up and returned him his sheep. 308 306 [TN: Rukaanah was known for his strength.] 307 Sunan Abu Dawood (4078) and Sunan al-Tirmidhee (1784), and al-Ḥaakim (5903), and both he (al-Ḥaakim) and al-Dhahabee remained silent about its chain. [TN: Shaikh al-Albaanee graded this Ḥadeeth as “Ḍhaèef” in his checking of Sunan Abu Dawood and Sunan al-Tirmidhee. See also “al-Ḍhaèefah” (6072)] (Shaikh al-Albaanee said): Al-Tirmidhee said it is “Ghareeb” because in its chain there are three consecutive “Majhool” (unknown) narrators. But the next narration supports this one. 308 [TN: See “al-Irwa” (1503) of Shaikh al-Albaanee for more supporting chains for this narration, and where the Shaikh graded it as “Ḥasan”] Ilm4all.blogspot Page 226
Chapter 41: Mentioning the reason for the revelation of some of the Aayaat of Surah al-Anàam and Surah al-Kawthar Ibn Is-ḥaaq said 309 : Whenever the Messenger of Allaah ﷺ used to sit in the Masjid, some of his most vulnerable Companions used to sit close by him, such as Khabbaab, Àmmaar, Abu Fukayhah Yasaar – the freed slave of Ṣafwaan Ibn Umayyah, Ṣuhayb and other Muslims like them. The Quraish would mock them, saying to one another: ‘These are his companions, as you see! Is it these (poor believers) that Allaah has favored from amongst us to receive guidance and the religion of truth? And what Muḥammad had brought, had it been a good thing, they (weak and poor) would not have preceded us عز ‏ُوجل thereto! And certainly, Allaah would not have put them before us!’ So, Allaah revealed these Aayaat about them: ‏﴿وَّلَُُتَط ر دُُِالَّذِينَُُيَد ع ونَُُرَبَّه مُبِال غَدَاةُُِوَال عَشِ‏ يُُِّي رِيد ونَُُوَج هَهُُُۖمَاُعَلَي كَُُمِن ‏ُُحِ‏ سَاِبِِمُمِّنُشَيءُُوَمَاُ‏ مِن ‏ُُحِ‏ سَابِكَُُعَلَي هِمُمِّنُشَيءُُفَتَط ر دَه م ‏ُُفَتَك ونَُُمِنَُُالظَّالِمِنيَُُ*ُوَكَ‏ ‏َذى لِكَُُفَتَنَّاُبَع ضَه مُبِبَع ض ‏ُُلِّيَق ول واُ‏ أَهَى ؤ ‏ّلَ‏ ءُُِمَُنَُُّاللَّهُُعَلَي هِمُمِّنُبَي نِنَاُُۖ‏ أَلَي سَُُاللَّهُُبِأَع لَمَُُبِالشَّاكِرِينَُُ*ُوَإِذَاُجَاءَكَُُالَّذِينَُُي ؤ مِن ونَُُبِآيَاتِنَاُفَق ل ُُ سَالَ‏ مُُعَلَي ك م ‏ُُُۖكَتَبَُُرَبُّك م ‏ُُعَلَىُُنَف سِ‏ هُُِالرَّمح ‏َةَُُُۖأَنَّهُُمَن ُُ عَمِلَُُمِنك م ‏ُُس وء اُِبَِهَالَُةُُث ‏َُُّتَابَُُمِنُبَع دِهُِ‏ ُ وَأَص لَحَُ‏ ‏ُفَأَنَّهُُغَف ور ‏ُُرَّحِ‏ يمُ﴾‏ {And turn not away those who invoke their Lord, morning and afternoon seeking His Face. Not upon you is anything of their account and not upon them is anything of your account. So were you to send them away, you would (then) be of the wrongdoers. Thus We have tried some of them with others, that they might say: “Is it these (poor believers) that Allaah has favored from amongst us?” Does not Allaah know best those who are grateful? When those who believe in Our Aayaat come to you, say (to them): “Salaamun Àlaikum (peace be on you). Your Lord has written Mercy for Himself, so that, if any of you does evil in ignorance, and thereafter repents and does righteous good deeds (by obeying Allaah), then surely, He is Oft-Forgiving, Most Merciful.”} [Surah al-Anàam (6): 52-54] 309 I (al-Albaanee) say: This is how Ibn Is-ḥaaq has reported it in his “al-Seerah” (2/33) in “Muàllaq” form (i.e. without a chain of narration). There are supporting narrations which act as a witness to it, which I will mention at the end of this chapter. Ilm4all.blogspot Page 227
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صَحِ‏ يحُ‏ السِّر
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Chapter 18: The (foretellers) commu
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Transliteration In order to benefit
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That is until Allaah تباركُو
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3. A few more points and Aḥaadeet
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ل ق﴿‏ He is Muḥammad Ibn À
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He put me in the best of them in tr
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The Prophet’s father, Àbdullaah,
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Chapter 4: Regarding the jolting of
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Ḥaleemah al-Sa`diyyah: Ibn Is-ḥ
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what had happened, but she was not
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Had we breastfed Ibn Abee Shamrah o
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It was also narrated by al-Baihaqee
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We say: You may have known the stat
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he?” The Prophet ﷺ said: ❝He
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(On that Day) there would be those
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to this route of yours.’ So he as
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Chapter 8: The Prophet’s ﷺ earl
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From another route, Imaam Aḥmad r
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[End of Shaikh al-Albaanee’s adde
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Al-Baihaqee said: This is how (the
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He (Muḥammad) added: when this ne
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mind.” Thereupon Allaah’s Messe
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In Ṣaḥeeḥ al-Bukhaaree, from
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last time) she heard a voice and sh
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‏﴿رَبَّنَاُتَقَب
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Jurhum, when the Ka`bah got damaged
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We (Ibn Katheer) have mentioned the
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And Allaah تعاىل revealed to h
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Chapter 13: The commissioning of th
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ﷺ From this, we learn that all th
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In another narration it is: ❝When
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But when the time for the advent of
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Ibn Is-ḥaaq said 96 : Àaṣim Ib
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He (was dismayed and) said: ‘My s
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unmistakable. He (the awaited Proph
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my own hands.❞ So I dug the holes
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Messenger of Allaah ﷺ and what re
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except Allaah and that you are the
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And it has been authentically repor
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encompass other books other) than w
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رضيُاهللُعنها Al-Baiha
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in fact, Abu Bakr meant the way of
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Chapter 18: The (foretellers) commu
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Chapter 19: How the Divine Revelati
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high mountains and every time he we
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The Prophet ﷺ only preferred secl
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ﷺ that the Prophet رضي ‏ُا
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And the statement of Waraqah: “Ho
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And in another narration, Àlee sai
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about the period of pause in Revela
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‏.ﷺ From the women was Khadeeja
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ack to him (Iblees), and informed h
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In another narration, Àbdullaah Ib
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Chapter 22: How the Revelation used
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And in the Ṣaḥeeḥain, Àaisha
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The Prophet ﷺ said: ❝Sometimes
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{And be not in haste (O Muḥammad)
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Chapter 25: The mentioning of those
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Ibn Jareer also reported from Ibn `
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The first one to accept Islaam from
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Allaah ﷺ in Makkah when he was fi
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Chapter 26: Mentioning of Hamza’s
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me what has brought you here?’ Ab
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him with the greeting of Islaam. I
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Chapter 29: Allaah’s Command to H
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: رضيُ‏ اهللُعنه Anot
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{And when you recite the Qur’aan,
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‏﴿وَالَّذِينَُُي
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Moreover, al-Baihaqee 200 reported
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and thought of trampling his neck (
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insulted him, and which I recognize
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Chapter 31: Some of the objections
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يَك ونَُُلَكَُُبَي
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Chapter 32: Persecution of the earl
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open their breasts to disbelief, on
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Chapter 33: The Mushrikeen’s disp
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‏﴿انظ ر ‏ُكَي فَ‏
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creation (as) seven heavens in two
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(the worship of) Allaah (alone).❞
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Chapter 34: The migration of some o
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These were (some of) the men who we
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(Ibn Katheer said): The chain of th
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Al-Baihaqee further said: Abu Moosa
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Yunus Ibn Bukair narrated from Ibn
Page 175 and 176: Allaah and His Messenger, and His W
Page 177 and 178: to us before, so the people gathere
Page 179 and 180: said: ‘O king, I had purchased a
Page 181 and 182: And from the narration of Ibn Is-
Page 183 and 184: رضيُاهللُ‏ And this has
Page 185 and 186: worshiped) except One Ilaah (i.e. A
Page 187 and 188: and the spittle, and the supplicati
Page 189 and 190: Chapter 35: Mentioning of Ùmar’s
Page 191 and 192: I (Ibn Katheer) say: This refutes t
Page 193 and 194: “al-Mustadrak” (4483, 4484), Mu
Page 195 and 196: also reported a similar narration i
Page 197 and 198: ‏﴿وَّلَ‏ ‏ُبِقَو
Page 199 and 200: Àbdullaah Ibn Ùmar narrated on th
Page 201 and 202: And then there was Abu Jahl Ibn His
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Page 205 and 206: sign to mankind} [Surah Maryam (19)
Page 207 and 208: that He says to it: “Be!” and i
Page 209 and 210: ‏,ﷺ It was also said that the p
Page 211 and 212: ‘From among all these, you (only)
Page 213 and 214: Chapter 37: Falsity of the story of
Page 215 and 216: Al-Bukhaaree, Muslim, Abu Dawood, a
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Page 219 and 220: May Allaah grant us success! May pe
Page 221 and 222: Chapter 38: Mentioning of the decis
Page 223 and 224: worship his Lord in his house. He c
Page 225: Chapter 39: Mentioning of the story
Page 229 and 230: [Furthermore, Ibn Is-ḥaaq (2/35)
Page 231 and 232: Others, 316 however, report this na
Page 233 and 234: ‏﴿وَاص بُُِنَف سَ
Page 235 and 236: And Allaah is most knowing of your
Page 237 and 238: لا﴿‏ Ibn Masòod added: “Th
Page 239 and 240: [Shaikh al-Albaanee’s addendum]
Page 241 and 242: We (Ibn Katheer) have mentioned var
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Saheeh Seerah Al Albaanee English

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