Saheeh Seerah Al Albaanee English

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never used to visit us before.’ Abu Bakr said: ‘May my parents be sacrificed for him. By Allaah, he has not come at this hour except for a great necessity.’ So Allaah’s Messenger ﷺ came and asked permission to enter and he was allowed to enter. When he entered, he said to Abu Bakr: ❝Tell everyone who is present with you to go away.❞ Abu Bakr replied: ‘There is none but your family. May my father be sacrificed for you, O Allaah’s Messenger ‏’!ﷺ The Prophet ﷺ said: ❝I have been given permission to migrate.❞ Abu Bakr said: ‘Shall I accompany you? May my father be sacrificed for you, O Allaah’s Messenger ‏’!ﷺ Allaah’s Messenger ﷺ said: ❝Yes.❞ Abu Bakr said: ‘O Allaah’s Messenger ‏!ﷺ May my father be sacrificed for you, take one of these two she-camels of mine.’ Allaah’s Messenger ﷺ replied: ❝(I will accept it) with payment.❞ So we prepared the baggage quickly and put some journey food in a leather bag for them. Asmaa’ Bint Abu Bakr cut a piece from her waist belt and tied the mouth of the leather bag with it, and for that reason, she was named Dhaat-un- Nitaaqain (i.e. the owner of two belts). Then Allaah’s Messenger ﷺ and Abu Bakr reached a cave on the mountain of Thaur, and they stayed there for three nights. Àbdullaah Ibn Abi Bakr who was intelligent and a sagacious youth, he used to stay (with them) during the night. He used to leave them before daybreak so that in the morning he would be with Quraish as if he had spent the night in Makkah. He would keep in mind any plot made against them, and when it became dark he would (go and) inform them of it. Àamer Ibn Fuhairah, the freed slave of Abu Bakr, used to bring the milch sheep (of his master, Abu Bakr) to them a little while after nightfall in order to rest the sheep there. So they always had fresh milk at night, the milk of their sheep, and the milk which they warmed by throwing heated stones in it. Àamer Ibn Fuhairah would then call the herd away when it was still dark (before daybreak). He did the same in each of those three nights. Allaah’s Messenger and Abu Bakr had hired a man from the tribe of Banee al-Deel from the family of ﷺ Banee Àbd Ibn Àdee as an expert guide, and he was in alliance with the family of al- Àaṣ Ibn Waa’il al-Sahmee and he was on the religion of the infidels of Quraish. The Prophet ﷺ and Abu Bakr trusted him and gave him their two she-camels and took his promise to bring their two she-camels to the cave of the mountain of Thaur in the morning after three nights later. And (when they set out), Àamer Ibn Fuhairah and the guide went along with them and the guide led them along the sea-shore. 303 303 Ṣaḥeeḥ al-Bukhaaree (476, 2138, 2263, 2264, 2297, 3905, 4093, 5807, 6079), he reported both – the longer narration as well as the short ones, and Muslim did not narrate it. Some of these narrations were also reported by Imaam Aḥmad in his “Musnad”. Ilm4all.blogspot Page 224
Chapter 39: Mentioning of the story of al-Ṭufail Ibn Àmr al-Dausee Muḥammad Ibn Is-ḥaaq رمحه ‏ُاهلل mentioned the story of al-Ṭufail’s conversion to Islaam without a chain of narration. Al-Ṭufail was an honored and respected chief of the tribe of Daus. He came to Makkah where he was met with the chiefs of Quraish, who warned him about the Messenger of Allaah ‏,ﷺ and forbade him to meet him or to listen to his speech… 304 Narrated Abu Hurairah ‏:رضيُاهللُعنه al-Ṭufail Ibn Àmr al-Dausee and his companions came to the Prophet ﷺ and said: “O Allaah’s Messenger ‏!ﷺ The people of the tribe of Daus disobeyed and refused to follow you; so invoke Allaah against them.” [The Prophet ﷺ faced towards the Qiblah and raised his hands (in supplication)], thereupon the people said: “The tribe of Daus is ruined.” The Prophet ﷺ said: ❝O Allaah! Give guidance to the people of Daus, and bring them (to Islaam).❞ 305 304 [TN: The rest of narration was omitted by Shaikh al-Albaanee because it is a “Mursal” narration.] 305 Musnad Aḥmad (7315, 9784, 10526), Ṣaḥeeḥ al-Bukhaaree (2937, 4392, 6397), Ṣaḥeeḥ Muslim (2524-197) *** [TN: It is narrated on the authority of Jaabir that al-Ṭufail Ibn Àmr al-Dausee came to the Messenger of Allaah and said: “Do you need strong, fortified protection?” (Jaabir said): The tribe of Daus had a fort in the ﷺ Jaahiliyyah. The Messenger of Allaah ﷺ declined this offer, since it (the privilege of protecting the Prophet) had already been reserved for the Anṣaar. When the Messenger of Allaah ﷺ migrated to al-Madeenah, al-Ṭufail Ibn Àmr also migrated to that place, and there also migrated along with him a man of his tribe. But the climate of al- Madeenah did not suit him, and he fell sick. He felt very uneasy. So he took hold of an iron head of an arrow and cut his finger-joints. The blood streamed forth from his hands, till he died. Al-Ṭufail Ibn Àmr saw him in a dream. His state was good and he saw him with his hands wrapped. He (al-Ṭufail) said to him: What treatment did your Lord accord to you? He replied. Allaah granted me pardon for my migration to the Apostle ‏.ﷺ He (al-Ṭufail) again said: What is this that I see you wrapping up your hands? He replied: I was told: We would not set right ‏.ﷺ anything of yours which you damaged yourself. Al-Ṭufail narrated this (dream) to the Messenger of Allaah Upon this he ﷺ prayed: ❝O Allaah I grant pardon even to his hands.❞ [Ṣaḥeeḥ Muslim (116-184)]] Ilm4all.blogspot Page 225
Page 1 and 2:
صَحِ‏ يحُ‏ السِّر
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Chapter 18: The (foretellers) commu
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Transliteration In order to benefit
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That is until Allaah تباركُو
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3. A few more points and Aḥaadeet
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ل ق﴿‏ He is Muḥammad Ibn À
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He put me in the best of them in tr
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The Prophet’s father, Àbdullaah,
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Chapter 4: Regarding the jolting of
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Ḥaleemah al-Sa`diyyah: Ibn Is-ḥ
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what had happened, but she was not
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Had we breastfed Ibn Abee Shamrah o
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It was also narrated by al-Baihaqee
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We say: You may have known the stat
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he?” The Prophet ﷺ said: ❝He
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(On that Day) there would be those
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to this route of yours.’ So he as
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Chapter 8: The Prophet’s ﷺ earl
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From another route, Imaam Aḥmad r
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[End of Shaikh al-Albaanee’s adde
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Al-Baihaqee said: This is how (the
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He (Muḥammad) added: when this ne
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mind.” Thereupon Allaah’s Messe
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In Ṣaḥeeḥ al-Bukhaaree, from
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last time) she heard a voice and sh
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‏﴿رَبَّنَاُتَقَب
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Jurhum, when the Ka`bah got damaged
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We (Ibn Katheer) have mentioned the
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And Allaah تعاىل revealed to h
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Chapter 13: The commissioning of th
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ﷺ From this, we learn that all th
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In another narration it is: ❝When
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But when the time for the advent of
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Ibn Is-ḥaaq said 96 : Àaṣim Ib
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He (was dismayed and) said: ‘My s
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unmistakable. He (the awaited Proph
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my own hands.❞ So I dug the holes
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Messenger of Allaah ﷺ and what re
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except Allaah and that you are the
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And it has been authentically repor
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encompass other books other) than w
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رضيُاهللُعنها Al-Baiha
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in fact, Abu Bakr meant the way of
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Chapter 18: The (foretellers) commu
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Chapter 19: How the Divine Revelati
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high mountains and every time he we
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The Prophet ﷺ only preferred secl
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ﷺ that the Prophet رضي ‏ُا
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And the statement of Waraqah: “Ho
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And in another narration, Àlee sai
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about the period of pause in Revela
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‏.ﷺ From the women was Khadeeja
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ack to him (Iblees), and informed h
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In another narration, Àbdullaah Ib
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Chapter 22: How the Revelation used
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And in the Ṣaḥeeḥain, Àaisha
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The Prophet ﷺ said: ❝Sometimes
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{And be not in haste (O Muḥammad)
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Chapter 25: The mentioning of those
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Ibn Jareer also reported from Ibn `
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The first one to accept Islaam from
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Allaah ﷺ in Makkah when he was fi
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Chapter 26: Mentioning of Hamza’s
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me what has brought you here?’ Ab
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him with the greeting of Islaam. I
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Chapter 29: Allaah’s Command to H
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: رضيُ‏ اهللُعنه Anot
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{And when you recite the Qur’aan,
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‏﴿وَالَّذِينَُُي
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Moreover, al-Baihaqee 200 reported
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and thought of trampling his neck (
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insulted him, and which I recognize
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Chapter 31: Some of the objections
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يَك ونَُُلَكَُُبَي
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Chapter 32: Persecution of the earl
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open their breasts to disbelief, on
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Chapter 33: The Mushrikeen’s disp
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‏﴿انظ ر ‏ُكَي فَ‏
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creation (as) seven heavens in two
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(the worship of) Allaah (alone).❞
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Chapter 34: The migration of some o
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These were (some of) the men who we
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(Ibn Katheer said): The chain of th
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Al-Baihaqee further said: Abu Moosa
Page 173 and 174: Yunus Ibn Bukair narrated from Ibn
Page 175 and 176: Allaah and His Messenger, and His W
Page 177 and 178: to us before, so the people gathere
Page 179 and 180: said: ‘O king, I had purchased a
Page 181 and 182: And from the narration of Ibn Is-
Page 183 and 184: رضيُاهللُ‏ And this has
Page 185 and 186: worshiped) except One Ilaah (i.e. A
Page 187 and 188: and the spittle, and the supplicati
Page 189 and 190: Chapter 35: Mentioning of Ùmar’s
Page 191 and 192: I (Ibn Katheer) say: This refutes t
Page 193 and 194: “al-Mustadrak” (4483, 4484), Mu
Page 195 and 196: also reported a similar narration i
Page 197 and 198: ‏﴿وَّلَ‏ ‏ُبِقَو
Page 199 and 200: Àbdullaah Ibn Ùmar narrated on th
Page 201 and 202: And then there was Abu Jahl Ibn His
Page 203 and 204: ecompense the Ẓhaalimoon (polythe
Page 205 and 206: sign to mankind} [Surah Maryam (19)
Page 207 and 208: that He says to it: “Be!” and i
Page 209 and 210: ‏,ﷺ It was also said that the p
Page 211 and 212: ‘From among all these, you (only)
Page 213 and 214: Chapter 37: Falsity of the story of
Page 215 and 216: Al-Bukhaaree, Muslim, Abu Dawood, a
Page 217 and 218: {Guard strictly (five obligatory) S
Page 219 and 220: May Allaah grant us success! May pe
Page 221 and 222: Chapter 38: Mentioning of the decis
Page 223: worship his Lord in his house. He c
Page 227 and 228: Chapter 41: Mentioning the reason f
Page 229 and 230: [Furthermore, Ibn Is-ḥaaq (2/35)
Page 231 and 232: Others, 316 however, report this na
Page 233 and 234: ‏﴿وَاص بُُِنَف سَ
Page 235 and 236: And Allaah is most knowing of your
Page 237 and 238: لا﴿‏ Ibn Masòod added: “Th
Page 239 and 240: [Shaikh al-Albaanee’s addendum]
Page 241 and 242: We (Ibn Katheer) have mentioned var
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Saheeh Seerah Al Albaanee English

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