Saheeh Seerah Al Albaanee English

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known by this that that which the Shaiṭaan threw in it, it means that which Allaah informed that He abolished that from it (from His revelation) and negated it, then He established it (His revelation) by His abrogating that (what Shaiṭaan throws). So pay attention to the speech then: “And We did not send before you (Muḥammad) any Messenger or Prophet, but when he recited the Book of Allaah, and read, or spoke and talked, Shaiṭaan threw in the Book of Allaah, which he was reciting and reading, or in his speech which he was speaking and saying; so Allaah abrogates what the Shaiṭaan throws with His (Allaah’s) statement: So Allaah takes away what Shaiṭaan throws of that, upon the tongue of His Prophet and He nullifies it (declaring its falsehood).” This is the meaning that is intended from this noble Aayah, and there is - as you see - nothing in it other than that the Shaiṭaan throws with the recitation of the Prophet ﷺ that which he uses to try (or tempt) those in whose heart is sickness. However, the enemies of the Deen (Islaam), they sit in wait on every path plotting against it, and they spy from every look out post, and nothing pleases them except that they insert into it what is not from it, and that which its Messenger did not say. Thus, they mentioned what you will see in the forthcoming narrations, from that which is not appropriate for the status of Prophethood and Messengership. And that has been their habit for a long time, just as they did in other Aayaat as well regarding others besides him ﷺ from the Prophets, like Dawood, Sulaimaan, and Yoosuf ُ . So they (these enemies of the Deen) related in the عليهم السالم Tafseer of these Aayaat things from the Israa’eeliyyaat (narrations of the People of the Book) that are not permissible to attribute to a Muslim man let alone a respected Prophet. This is just as is explained in its place from the books of Tafseer and the stories. Therefore, beware O Muslim, of being deceived with anything from these stories and then you become from those who are destroyed. And ❝leave that which makes you doubt for that which does not make you doubt❞, just as your Prophet ﷺ said. {And verily Allaah is the Guide of those who believe to a Straight Path.} [Al-Ḥajj (22):54] --end of quote from Shaikh al-Albaanee. Shaikh Ibn Baaz [Majmoo` Fataawa Ibn Baaz (8/301-302)] and Shaikh Ibn al-Ùthaymeen [Fataawa Noorun àlaa al-Darb (5/2)] have also refuted this false tale] Ilm4all.blogspot Page 220
Chapter 38: Mentioning of the decision of Abu Bakr al-Siddeeq to emigrate to Abyssinia Ibn Is-ḥaaq said: I was informed by Muḥammad Ibn Muslim al-Zuhree, from Ùrwah, that Àaishah رضي ‏ُاهلل ‏ُعنها said: “Abu Bakr al-Siddeeq رضي ‏ُاهلل ‏ُعنه experienced suffering in ﷺ Makkah and witnessed the antagonism of Quraish for the Messenger of Allaah and his Companions, he asked permission from the Messenger of Allaah ﷺ to migrate, and he ﷺ granted him his request. So, Abu Bakr رضي ‏ُاهلل ‏ُعنه set out (for Abyssinia) as emigrant, and when he had traveled a day or two days distance from Makkah, he met Ibn al-Daghinah, who was the brother of Banoo al-Ḥaarith Ibn Yazeed, being from the tribe of Bakr Ibn Àbd Manaat Ibn Kinaanah, who was at that time the chief of al-Aḥaabeesh (al-Aḥbaash). 298 Ibn al-Daghinah asked: ‘Where are you heading for, Abu Bakr?’ Abu Bakr replied: ‘My people forced me to leave, for they have treated me badly and made it difficult for me (to live).’ He asked: ‘And why is that? By Allaah! You are a credit to the tribe, aiding those in distress, and you do good deeds, and you are kind towards the needy. Go back, for you are under my protection!’ So Abu Bakr returned with him, and when they entered Makkah, Ibn al-Daghinah stood up with him and said: ‘O Quraish! I have given protection to Ibn Abee Quḥaafah, so let no man do anything but good to him.’ So they left him alone.” Àaishah added: “Abu Bakr used to have a Masjid (praying place) near the gate of his home, among the tribe of Banoo Jumah and there he would pray. He was a very sensitive man and would shed tears upon reciting the Qur’aan. 299 Young men, slaves, and women would stand nearby astonished at his behavior. 298 Ibn Is-ḥaaq mentioned: The Aḥbaash were the tribes of Banoo al-Ḥaarith Ibn Àbd Manaat Ibn Kinaanah, and al-Hoon Ibn Khuzaimah Ibn Mudrikah, and Banoo al-Mustaliq from Khuzaaàh. Ibn Hishaam said: All these tribes formed an alliance and they were named as al-Aḥaabeesh because they formed the alliance while they were in the valley known as Al-Aḥbaash which is in the lower part of Makkah. [“al-Seerah of Ibn Hishaam (1/373)] 299 [TN: Ibn Katheer reported in his “Tafseer” that Ibn Shawdhab and Àṭaa’ al-Khurasaanee, both said: “The Aayah: ‏﴿وَلِمَن ‏ُُخَافَُُمَقَامَُُرَبِّهُُِجَنَّتَانُِ﴾‏ {But for him who fears the standing before his Lord, there will be two Gardens (i.e. in Paradise)} [Surah al- Ramḥaan (55): 46], was revealed regarding Abu Bakr al-Siddeeq.”] Ilm4all.blogspot Page 221
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صَحِ‏ يحُ‏ السِّر
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Chapter 18: The (foretellers) commu
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Transliteration In order to benefit
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That is until Allaah تباركُو
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3. A few more points and Aḥaadeet
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ل ق﴿‏ He is Muḥammad Ibn À
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He put me in the best of them in tr
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The Prophet’s father, Àbdullaah,
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Chapter 4: Regarding the jolting of
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Ḥaleemah al-Sa`diyyah: Ibn Is-ḥ
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what had happened, but she was not
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Had we breastfed Ibn Abee Shamrah o
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It was also narrated by al-Baihaqee
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We say: You may have known the stat
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he?” The Prophet ﷺ said: ❝He
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(On that Day) there would be those
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to this route of yours.’ So he as
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Chapter 8: The Prophet’s ﷺ earl
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From another route, Imaam Aḥmad r
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[End of Shaikh al-Albaanee’s adde
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Al-Baihaqee said: This is how (the
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He (Muḥammad) added: when this ne
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mind.” Thereupon Allaah’s Messe
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In Ṣaḥeeḥ al-Bukhaaree, from
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last time) she heard a voice and sh
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‏﴿رَبَّنَاُتَقَب
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Jurhum, when the Ka`bah got damaged
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We (Ibn Katheer) have mentioned the
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And Allaah تعاىل revealed to h
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Chapter 13: The commissioning of th
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ﷺ From this, we learn that all th
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In another narration it is: ❝When
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But when the time for the advent of
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Ibn Is-ḥaaq said 96 : Àaṣim Ib
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He (was dismayed and) said: ‘My s
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unmistakable. He (the awaited Proph
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my own hands.❞ So I dug the holes
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Messenger of Allaah ﷺ and what re
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except Allaah and that you are the
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And it has been authentically repor
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encompass other books other) than w
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رضيُاهللُعنها Al-Baiha
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in fact, Abu Bakr meant the way of
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Chapter 18: The (foretellers) commu
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Chapter 19: How the Divine Revelati
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high mountains and every time he we
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The Prophet ﷺ only preferred secl
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ﷺ that the Prophet رضي ‏ُا
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And the statement of Waraqah: “Ho
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And in another narration, Àlee sai
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about the period of pause in Revela
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‏.ﷺ From the women was Khadeeja
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ack to him (Iblees), and informed h
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In another narration, Àbdullaah Ib
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Chapter 22: How the Revelation used
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And in the Ṣaḥeeḥain, Àaisha
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The Prophet ﷺ said: ❝Sometimes
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{And be not in haste (O Muḥammad)
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Chapter 25: The mentioning of those
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Ibn Jareer also reported from Ibn `
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The first one to accept Islaam from
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Allaah ﷺ in Makkah when he was fi
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Chapter 26: Mentioning of Hamza’s
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me what has brought you here?’ Ab
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him with the greeting of Islaam. I
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Chapter 29: Allaah’s Command to H
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: رضيُ‏ اهللُعنه Anot
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{And when you recite the Qur’aan,
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‏﴿وَالَّذِينَُُي
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Moreover, al-Baihaqee 200 reported
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and thought of trampling his neck (
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insulted him, and which I recognize
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Chapter 31: Some of the objections
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يَك ونَُُلَكَُُبَي
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Chapter 32: Persecution of the earl
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open their breasts to disbelief, on
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Chapter 33: The Mushrikeen’s disp
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‏﴿انظ ر ‏ُكَي فَ‏
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creation (as) seven heavens in two
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(the worship of) Allaah (alone).❞
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Chapter 34: The migration of some o
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These were (some of) the men who we
Page 169 and 170: (Ibn Katheer said): The chain of th
Page 171 and 172: Al-Baihaqee further said: Abu Moosa
Page 173 and 174: Yunus Ibn Bukair narrated from Ibn
Page 175 and 176: Allaah and His Messenger, and His W
Page 177 and 178: to us before, so the people gathere
Page 179 and 180: said: ‘O king, I had purchased a
Page 181 and 182: And from the narration of Ibn Is-
Page 183 and 184: رضيُاهللُ‏ And this has
Page 185 and 186: worshiped) except One Ilaah (i.e. A
Page 187 and 188: and the spittle, and the supplicati
Page 189 and 190: Chapter 35: Mentioning of Ùmar’s
Page 191 and 192: I (Ibn Katheer) say: This refutes t
Page 193 and 194: “al-Mustadrak” (4483, 4484), Mu
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Page 199 and 200: Àbdullaah Ibn Ùmar narrated on th
Page 201 and 202: And then there was Abu Jahl Ibn His
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Page 205 and 206: sign to mankind} [Surah Maryam (19)
Page 207 and 208: that He says to it: “Be!” and i
Page 209 and 210: ‏,ﷺ It was also said that the p
Page 211 and 212: ‘From among all these, you (only)
Page 213 and 214: Chapter 37: Falsity of the story of
Page 215 and 216: Al-Bukhaaree, Muslim, Abu Dawood, a
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Page 219: May Allaah grant us success! May pe
Page 223 and 224: worship his Lord in his house. He c
Page 225 and 226: Chapter 39: Mentioning of the story
Page 227 and 228: Chapter 41: Mentioning the reason f
Page 229 and 230: [Furthermore, Ibn Is-ḥaaq (2/35)
Page 231 and 232: Others, 316 however, report this na
Page 233 and 234: ‏﴿وَاص بُُِنَف سَ
Page 235 and 236: And Allaah is most knowing of your
Page 237 and 238: لا﴿‏ Ibn Masòod added: “Th
Page 239 and 240: [Shaikh al-Albaanee’s addendum]
Page 241 and 242: We (Ibn Katheer) have mentioned var
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Saheeh Seerah Al Albaanee English

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