You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
Ibn Khuzaymah said that this tale was fabricated by the Zanaadiqah (Heretics); it was also denied by Abu Bakr Ibn<br />
al-`Arabee, al-Qadee `Iyaadh and others, who disapproved of both its Sanad (chain of narrators) and Matn (the<br />
text). As for the Sanad, it is due to the above-mentioned reasons. As for the Matn, it is due to what was stated by<br />
Ibn <strong>Al</strong>-`Arabee that when <strong>Al</strong>laah تعاىل sends the Angel to His Messenger, He instills in him (His Messenger) the<br />
knowledge that it is the Angel who sends down Waḥee (Revelation) to him; Shaiṭaan can never put on his lips<br />
words, which throw him into confusion, and so he recites them as Qur’an. As there is Ijmaa` (unanimous<br />
consensus) on the infallibility of the Messenger of <strong>Al</strong>laah ﷺ and the impossibility of his committing Shirk<br />
(associating others with <strong>Al</strong>laah in His Divinity or worship), he could not have said these words even by mistake, or<br />
thinking that they were Qur’aan. He could not have preferred pleasing his people over pleasing his Lord, which<br />
made him wish that <strong>Al</strong>laah would not reveal anything to him that might displease them. Moreover, the evidence<br />
used to prove the authenticity of this tale, which is inferred from <strong>Al</strong>laah’s saying: {Verily, they were about to<br />
tempt you away from that which We have revealed (the Qur’aan) unto you (O Muḥammad), to fabricate<br />
something other than it against Us} [Surah al-Israa’ (17): 73] certainly does not prove its authenticity. Rather, it<br />
proves the innocence of the Prophet ﷺ of the accusation of reciting these polytheistic words, as the Aayah<br />
indicates denial and negation, not affirmation. It is also evident that Shaiṭaan merely threw some falsehood into<br />
his recitation, but he did put such polytheistic words on his tongue nor inspired these words inside him, which he<br />
actually recited, read, or uttered, whether inattentively, by mistake or on purpose, until Jibreel (Gabriel) came<br />
and corrected him, and he ﷺ grieved over what happened. It was also not proven that the Aayah was revealed<br />
to console the Messenger of <strong>Al</strong>laah ﷺ for what he was afflicted with according to this tale, to prop up such an<br />
interpretation with all the errors that it contains.<br />
The Jumhoor (dominant majority) of Ahl al-Sunnah (those adhering to the Sunnah) agreed with Ibn <strong>Al</strong>-`Arabee on<br />
what he said. They stated that the meaning of the Aayah is: “Never did <strong>Al</strong>lah send a Messenger or a Prophet<br />
before you (O Muḥammad) but when he did recite the revelation, or narrated, or spoke, a devil from among<br />
mankind or jinn would throw during his recitation or speech some false words spoken by that devil and heard by<br />
the attendants. Or the devil would whisper evil thoughts to the Kaafirs (disbelievers) and hypocrites who thought<br />
them to be part of the Waḥee, while they are not so. <strong>Al</strong>lah then abolishes whatever words, whisperings or<br />
deception which Shaiṭaan throws in and completely eliminates them, to establish the truth by His Words, for the<br />
Perfection of His Knowledge and Profound Wisdom. This is the Way of <strong>Al</strong>laah with His Messengers, Prophets and<br />
their enemies, to fulfill the purpose of trying and testing mankind, so that the wicked is distinguished from the<br />
good; so that the Kaafirs and hypocrites who are to be destroyed through their following the falsehood that<br />
Shaiṭaan casts may be destroyed after a clear evidence; and the people of unwavering faith, whose hearts rest<br />
secure in Imaan (belief), who are guided to the Straight Path, may live after clear evidence.<br />
Thus, it becomes clear through the previously mentioned that the tale of Gharaaneeq is false. Shaiṭaan does not<br />
have the power to thrust some falsehood into the mouth of the Prophet ﷺ which he then recites or utters.<br />
Shaiṭaan might have thrown some false words while the Prophet ﷺ was reciting; words which were uttered by<br />
Shaiṭaan and heard by the attendants, or Shaiṭaan might have whispered some evil inspirations in the soul of the<br />
disbelievers and hypocrites, which they thought them to be part of the Waḥee, while they are not. <strong>Al</strong>laah then<br />
abolishes such Satanic sayings, eliminates misconception and establishes His revelations.<br />
It also becomes clear that the opinion of Shaikh Muḥammad Ibn `Abdul Wahhaab رمحه ُاهلل is the same of the<br />
Jumhoor (dominant majority) of scholars, which holds that Shaiṭaan has thrown some falsehood or evil<br />
whispering during recitation, but certainly not on the tongue of the Prophet ,ﷺ or in his soul, or in the souls of<br />
the true believers. It was only in the ears of Kaafirs, or inside their souls, which they thought to be part of the<br />
Qur’aan. The wisdom of <strong>Al</strong>laah entails that He تعاىل destroys falsehood and establishes His revelations so that the<br />
truth triumphs out of His Mercy to the people. <strong>Al</strong>laah is <strong>Al</strong>l-Knowledgeable, <strong>Al</strong>l-Wise. The scholars of Islaam are<br />
تباركُوتعاىل unanimously agreed on the infallibility of all the Messengers and everything that they convey from <strong>Al</strong>laah<br />
to mankind.<br />
Ilm4all.blogspot Page 218