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This argumentation they pursued was futile, and they were aware of that because they<br />
were an `Arab people. It is part of their language that “maa” (ما) (“that which”), in the<br />
above Aayah implies in `Arabic something that does not think (i.e. an inanimate thing).<br />
<strong>Al</strong>laah’s statement: {Certainly! You (disbelievers) and that which you are worshipping<br />
now besides <strong>Al</strong>laah, are (but) fuel for Hell! (Surely), you will enter it.}, refers to the<br />
rocks carved as idols which they used to worship. It does not include the Angels that<br />
they claimed to be worshiping inside these images. Nor does it include `Eesaa, `Uzair or<br />
any of the righteous persons because that item of language, “maa” (ما) cannot include<br />
them, directly or by implication. They knew well that the comparison that they were<br />
making to `Eesaa Ibn Maryam was futile. As <strong>Al</strong>laah تعاىل said: {They quoted not the<br />
above example except for argument. Nay! But they are a quarrelsome people.}<br />
Then <strong>Al</strong>laah تعاىل said: {He}, meaning: `Eesaa, {was nothing but a slave on whom We<br />
bestowed favor}, that is, by Prophethood, {and We made him an example to the<br />
Children of Israa’eel}, meaning: as an indication of totality of <strong>Al</strong>laah’s power to achieve<br />
what He تعاىل intends and wishes, having created `Eesaa from a female without a male.<br />
Similarly, <strong>Al</strong>laah تعاىل created Hawwaa’ from a male without a female, and created<br />
Aadam without either, while He created the rest of the mankind from both male and<br />
female. As <strong>Al</strong>laah تعاىل said in another Aayah: {And certainly, We are creating him as a<br />
He said: ‘Summon him for me.’ (Prophet) Muḥammad ﷺ was summoned and Ibn al-Zaba`ra said: ‘O<br />
Muḥammad! Is this specific only for our gods or for all (the gods) which are worshiped other than <strong>Al</strong>laah? He (the<br />
Prophet) said: ❝Rather for all that which is worshiped besides <strong>Al</strong>laah وجل ❞.عز He said: ‘We oppose it by the<br />
Lord of this structure (the Ka`bah). O Muḥammad, don’t you consider that `Eesaa is a righteous slave, and `Uzair is<br />
a righteous slave and the Angels are righteous servants?’ He ﷺ said: ❝Certainly!❞ He said: ‘These are the<br />
Christians who worship `Eesaa, and these are the Jews who worship `Uzair and this is the tribe of Maleeh who<br />
worship the Angels.’ The people of Makkah made a loud noise (out of excitement thinking that Ibn al-Zaba`ra has<br />
got the upper hand). So this Aayah was revealed:<br />
﴿إِنَُّالَّذِينَُسَبَقَت َُلَ مُمِّنَّاُاحل س نَىُأ ولَىئِكَ ُعَن هَاُم ب عَد ونَ﴾<br />
{Verily those for whom the good has preceded from Us, they will be removed far therefrom (Hell).}<br />
As well as this Aayah was revealed:<br />
﴿وَلَمَّاُض رِبَ ُاب ن ُمَر ميََُمَثَال ُإِذَاُقَو م كَ ُمِن ه ُيَصِدُّونَ﴾<br />
{And when the son of Maryam is quoted as an example [i.e. `Eesaa is worshipped like their idols), behold! Your<br />
people cry aloud (laugh out at the example).} [Surah al-Zukhruf (43): 57]<br />
[Graded as “Ṣaḥeeḥ li Ghairihee” by Shaikh Muqbil in “Ṣaḥeeḥ Asbaab al-Nuzool” (1/150-152)]]<br />
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