Saheeh Seerah Al Albaanee English

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Muṭṭalib (i.e. Muḥammad) was indeed short-lived! Muḥammad (silenced him by) claiming that we and those gods of ours we worship are to be firewood for the Hellfire!’ Àbdullaah Ibn al-Zaba`ra said: ‘By Allaah, if I were to find him saying that, I would argue with him. Ask Muḥammad: ‘Is everything which is worshiped besides Allaah, along with those who worshiped them, to be firewood for the Hell-Fire?’ We worship Angels, the Jews worship Ùzair, and the Christians worship Èesaa.’ Al-Waleed and those with him in the gathering were impressed by what Ibn al-Zaba`ra had said, and thought he had made a cogent and winning argument. This was informed to the Messenger of Allaah… then Allaah تعاىل revealed: ‏﴿إُِنَُّالَّذِينَُسَبَقَت ‏َُلَ‏ مُمِّنَّاُاحل س نَىُأ ولَىئِكَ‏ ‏ُعَن هَاُم ب عَد ونَُ*ُّلَ‏ ‏ُيَس مَع ونَُحَسِ‏ يسَهَاُُۖوَه م ‏ُفِ‏ ‏ُمَاُ‏ اش تَهَت ‏ُأَنف سه م ‏ُخَالِد ونَ﴾‏ {Verily those for whom the good has preceded from Us, they will be removed far therefrom (Hell). They shall not hear the slightest sound of it (Hell), while they abide in that which their own selves desire.} [Surah al-Anbiyaa’ (21): 101-102] This Aayah is referring to Èesaa, Ùzair and those rabbis and monks who lived in ‏.تعاىل obedience to Allaah And regarding their assertion that they were worshiping Angels and that these were the daughters of Allaah, Allaah تعاىل sent down: ‏﴿وَقَال واُاَتََّذَُالرَّمح ‏َى ن ‏ُوَلَد اُُۖس ب حَانَه ‏ُُۖبَل ‏ُعِبَاد ‏ُمُّك رَم ونَُ*ُّلَ‏ ‏ُيَس بِق ونَه ‏ُبِال قَو لِ‏ ‏ُوَه ‏ُمُبِأَم رِهُِيَع مَل ونَُ*ُ‏ يَع لَم ‏ُمَاُبَني ‏َُأَي دِيهِم ‏ُوَمَاُخَل فَه م ‏ُوَّلَ‏ ‏ُيَش فَع ونَُإِّلَّ‏ ‏ُلِمَنُِار تَضَىُوَه مُمِّن ‏ُخَش يَتِهُِم ش فِق ونَُُ*ُوَمَنُيَق ل ُ مِن ه م ‏ُإِِنِّ‏ ‏ُإِلَى ه ‏ُمِّنُد ونِهُِفََذى لِكَ‏ ‏ُجنَ‏ زِيهُِجَهَنَّمَُ‏ ‏ُۖكَ‏ ‏َذى لِكَ‏ ‏ُجنَ‏ زِيُالظَّالِمِنيَ﴾‏ {And they say: “The Most Beneficent (Allaah) has begotten a son (or children).” Glory to Him! They [those whom they call children of Allaah i.e. the Angels, Èesa Ibn Maryam, Ùzair, etc.], are but honored slaves. They speak not until He has spoken, and they act on His Command. He knows what is before them, and what is behind them, and they cannot intercede except for him with whom He is pleased. And they stand in awe for fear of Him. And if any of them should say: “Verily, I am an ilaah (a god) besides Him (Allaah),” such a one We should recompense with Hell. Thus We Ilm4all.blogspot Page 202
ecompense the Ẓhaalimoon (polytheists and wrong-doers, etc.).} [Surah al-Anbiyaa’ (21): 26-29] Concerning the good impression made upon the polytheists by what al-Zaba`ra said, Allaah تعاىل revealed: ‏﴿وَلَمَّاُض رِبَ‏ ‏ُاب ن ‏ُمَر ميََُمَثَال ‏ُإِذَاُقَو م كَ‏ ‏ُمِن ه ‏ُيَصِدُُّونَُ*ُوَقَال واُأَآَلَِت نَاُخَي ر ‏ُأَم ‏ُه وَُُۖمَاُضَرَب وه ‏ُلَكَ‏ ‏ُإِّلَّ‏ ُ جَدَّل ‏ُُۖبَل ‏ُه م ‏ُقَو م ‏ُخَصِم ونَ﴾‏ {And when the son of Maryam is quoted as an example [i.e. Èesaa is worshipped like their idols), behold! Your people cry aloud (laugh out at the example). And say: “Are our Aalihah (gods) better or is he [Èesaa]?” They quoted not the above example except for argument. Nay! But they are a quarrelsome people.} [Surah al-Zukhruf (43): 57-58] 274 274 (Shaikh al-Albaanee said): Ibn Is-ḥaaq reported it in his “al-Seerah” (1/384-386) in “Muàllaq” form, and from his route, Ibn Jareer reported it in his “Tafseer” (17/96-97). Then he (Ibn Jareer) reported it with a connected chain from the route of Saèed Ibn Jubair, from Ibn Àbbaas, but a concise narration than this, and without mentioning the Aayah about the Angels. Similarly, al-Ḥaakim also reported this in “al-Mustadrak” (3449), from the route of Ìkrimah, from Ibn Àbbaas, and he said: “Its chain is “Ṣaḥeeḥ””, and al-Dhahabee agreed with him. And the author (Ibn Katheer) mentioned it in his “Tafseer”, from the narration of Ibn Mardawaih. Al-Ḍhiyaa’ reported it in “al-Mukhtaarah” (351), from another route, from Ìkrimah, from Ibn Àbbaas, with a narration more complete than this. Al-Suyooṭee mentioned the same in “al-Durr” (4/338) and added: “Abu Dawood reported it in “Naasikhah”, and as did Ibn al-Mundhir, and Ibn Mardawaih, and al-Ṭabaraanee from another route from Ibn Àbbaas, with a narration more complete than this.” [TN: Ibn Àbbaas رضيُاهللُعنهما said: There is an Aayah in the Book of Allaah عزُوجل which the people do not inquire, and I don’t know if they know it, nor do they ask me about it. So he was asked: Which Aayah is it? He said: When the (following) Aayah was revealed: ‏﴿إِنَّك م ‏ُوَمَاُتَع ب د ونَُمِنُد ونُِاللَّهُِحَصَب ‏ُجَهَنَّمَُأَنت م ‏َُلََاُوَارِد ونَ﴾‏ {Certainly! You (disbelievers) and that which you are worshipping now besides Allaah, are (but) fuel for Hell! (Surely), you will enter it.} The people (Mushriks) of Makkah found it very disturbing and they said: Muḥammad has insulted our gods. Ibn al-Zaba`ra came to them and said: What is the matter with you? They said: ‘Muḥammad has insulted our gods.’ He (Ibn al-Zuba`ra) said: ‘What did he say?’ They said: He (Muḥammad) said: ‏﴿إِنَّك م ‏ُوَمَاُتَع ب د ونَُمِنُد ونُِاللَّهُِحَصَب ‏ُجَهَنَّمَُأَنت م ‏َُلََاُوَارِد ونَ﴾‏ {Certainly! You (disbelievers) and that which you are worshipping now besides Allaah, are (but) fuel for Hell! (Surely), you will enter it.} Ilm4all.blogspot Page 203
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صَحِ‏ يحُ‏ السِّر
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Chapter 18: The (foretellers) commu
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Transliteration In order to benefit
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That is until Allaah تباركُو
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3. A few more points and Aḥaadeet
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ل ق﴿‏ He is Muḥammad Ibn À
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He put me in the best of them in tr
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The Prophet’s father, Àbdullaah,
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Chapter 4: Regarding the jolting of
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Ḥaleemah al-Sa`diyyah: Ibn Is-ḥ
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what had happened, but she was not
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Had we breastfed Ibn Abee Shamrah o
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It was also narrated by al-Baihaqee
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We say: You may have known the stat
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he?” The Prophet ﷺ said: ❝He
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(On that Day) there would be those
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to this route of yours.’ So he as
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Chapter 8: The Prophet’s ﷺ earl
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From another route, Imaam Aḥmad r
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[End of Shaikh al-Albaanee’s adde
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Al-Baihaqee said: This is how (the
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He (Muḥammad) added: when this ne
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mind.” Thereupon Allaah’s Messe
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In Ṣaḥeeḥ al-Bukhaaree, from
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last time) she heard a voice and sh
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‏﴿رَبَّنَاُتَقَب
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Jurhum, when the Ka`bah got damaged
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We (Ibn Katheer) have mentioned the
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And Allaah تعاىل revealed to h
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Chapter 13: The commissioning of th
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ﷺ From this, we learn that all th
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In another narration it is: ❝When
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But when the time for the advent of
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Ibn Is-ḥaaq said 96 : Àaṣim Ib
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He (was dismayed and) said: ‘My s
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unmistakable. He (the awaited Proph
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my own hands.❞ So I dug the holes
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Messenger of Allaah ﷺ and what re
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except Allaah and that you are the
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And it has been authentically repor
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encompass other books other) than w
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رضيُاهللُعنها Al-Baiha
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in fact, Abu Bakr meant the way of
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Chapter 18: The (foretellers) commu
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Chapter 19: How the Divine Revelati
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high mountains and every time he we
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The Prophet ﷺ only preferred secl
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ﷺ that the Prophet رضي ‏ُا
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And the statement of Waraqah: “Ho
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And in another narration, Àlee sai
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about the period of pause in Revela
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‏.ﷺ From the women was Khadeeja
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ack to him (Iblees), and informed h
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In another narration, Àbdullaah Ib
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Chapter 22: How the Revelation used
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And in the Ṣaḥeeḥain, Àaisha
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The Prophet ﷺ said: ❝Sometimes
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{And be not in haste (O Muḥammad)
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Chapter 25: The mentioning of those
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Ibn Jareer also reported from Ibn `
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The first one to accept Islaam from
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Allaah ﷺ in Makkah when he was fi
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Chapter 26: Mentioning of Hamza’s
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me what has brought you here?’ Ab
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him with the greeting of Islaam. I
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Chapter 29: Allaah’s Command to H
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: رضيُ‏ اهللُعنه Anot
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{And when you recite the Qur’aan,
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‏﴿وَالَّذِينَُُي
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Moreover, al-Baihaqee 200 reported
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and thought of trampling his neck (
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insulted him, and which I recognize
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Chapter 31: Some of the objections
Page 151 and 152: يَك ونَُُلَكَُُبَي
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Page 155 and 156: open their breasts to disbelief, on
Page 157 and 158: Chapter 33: The Mushrikeen’s disp
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Page 161 and 162: creation (as) seven heavens in two
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Page 165 and 166: Chapter 34: The migration of some o
Page 167 and 168: These were (some of) the men who we
Page 169 and 170: (Ibn Katheer said): The chain of th
Page 171 and 172: Al-Baihaqee further said: Abu Moosa
Page 173 and 174: Yunus Ibn Bukair narrated from Ibn
Page 175 and 176: Allaah and His Messenger, and His W
Page 177 and 178: to us before, so the people gathere
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Page 181 and 182: And from the narration of Ibn Is-
Page 183 and 184: رضيُاهللُ‏ And this has
Page 185 and 186: worshiped) except One Ilaah (i.e. A
Page 187 and 188: and the spittle, and the supplicati
Page 189 and 190: Chapter 35: Mentioning of Ùmar’s
Page 191 and 192: I (Ibn Katheer) say: This refutes t
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Page 197 and 198: ‏﴿وَّلَ‏ ‏ُبِقَو
Page 199 and 200: Àbdullaah Ibn Ùmar narrated on th
Page 201: And then there was Abu Jahl Ibn His
Page 205 and 206: sign to mankind} [Surah Maryam (19)
Page 207 and 208: that He says to it: “Be!” and i
Page 209 and 210: ‏,ﷺ It was also said that the p
Page 211 and 212: ‘From among all these, you (only)
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Page 215 and 216: Al-Bukhaaree, Muslim, Abu Dawood, a
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Page 219 and 220: May Allaah grant us success! May pe
Page 221 and 222: Chapter 38: Mentioning of the decis
Page 223 and 224: worship his Lord in his house. He c
Page 225 and 226: Chapter 39: Mentioning of the story
Page 227 and 228: Chapter 41: Mentioning the reason f
Page 229 and 230: [Furthermore, Ibn Is-ḥaaq (2/35)
Page 231 and 232: Others, 316 however, report this na
Page 233 and 234: ‏﴿وَاص بُُِنَف سَ
Page 235 and 236: And Allaah is most knowing of your
Page 237 and 238: لا﴿‏ Ibn Masòod added: “Th
Page 239 and 240: [Shaikh al-Albaanee’s addendum]
Page 241 and 242: We (Ibn Katheer) have mentioned var
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Saheeh Seerah Al Albaanee English

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