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al-Kubraa” (3/237, 242) from the narrations of `Uthmaan Ibn al-Arqam, Sa`eed Ibn al-<br />
Musayyib, and al-Ḥasan al-Basree, (from all three of them) in a “Mursal” form.<br />
And Ibn `Abbaas رضيُاهللُعنه said: “The first one to openly declare his Islaam is `Umar Ibn<br />
al-Khaṭṭaab.”<br />
This was reported by al-Ṭabaraanee in “al-Kabeer” (10890) and its chain is “Ḥasan”, as<br />
mentioned by al-Haithamee in “al-Majma`” (9/63).<br />
This is another infamous oft-quoted fabricated narration: Narrated `Umar Ibn al-Khaṭṭaab: “There were two<br />
things in Jaahiliyyah, one of them makes me cry and the other one makes me laugh. The one that makes me cry<br />
is: I had taken a daughter of mine to bury her alive and I was digging the hole for her while she was dusting my<br />
beard off without knowing what I am planning for her, then when I remember that I cry. And the other one is that<br />
I used to make a “god” out of dates that I put over my head to guard me during the night, then when I woke up in<br />
a good state I would eat it, and whenever I remember that I laugh at myself [and some narrate: During the days of<br />
Jaahiliyyah, we used to make idols out of dates which we would worship and when we would get hungry we<br />
would eat them! Remembering this made me laugh.].”<br />
[The following are the flaws in the narration:<br />
1) This fabricated narration is from the works of the enemies of <strong>Al</strong>laah, the Rawaafhiḍh (from what it seems).<br />
2) There is no chain, not even a fabricated one, for this narration.<br />
3) No books of Ḥadeeth, biographies, history, or other reliable sources have recorded this.<br />
4) His tribe, Banoo `Adee, were not know for this practice. He had a sister, Faatimah Bint al-Khaṭṭaab who was<br />
married to Sa`eed Ibn Zaid.<br />
5) His firstborn child was Ḥafṣah, who was born around five years before Islaam. `Umar’s Kunyah was Abu Hafṣ.<br />
6) Why would he kill his second daughter and let his eldest daughter live?<br />
رضيُ 7) It is mentioned in “al-Mu`jam al-Kabeer” of al-Ṭabaraanee (863) and “Musnad” al-Bazzaar (238) that `Umar<br />
Qur’aan: was asked regarding the Aayah of the اهللُ عنه<br />
﴿وَإِذَاُال مَو ء ودَةُُس ئِلَت ُ﴾<br />
{And when the female (infant) buried alive (as the pagan Arabs used to do) shall be questioned.} [Surah al-<br />
Takweer (81): 8]<br />
`Umar replied: “Qays Ibn `Aaṣim هللا ُ عنه ُ came to the Messenger of <strong>Al</strong>laah ﷺ and said: “During the Jaahiliyyah,<br />
رضي<br />
I buried eight of my daughters alive.” The Messenger of <strong>Al</strong>laah ﷺ told him: ❝Free one slave on behalf of every<br />
daughter.❞ Qays Ibn `Aaṣim said: “I possess many camels.” The Messenger of <strong>Al</strong>laah ﷺ said: ❝If you wish,<br />
sacrifice one camel on behalf of each daughter.❞<br />
[Shaikh al-<strong>Al</strong>baanee said: “<strong>Al</strong>l the narrators of al-Bazzaar are from the narrators of Muslim except for al-Hussain,<br />
the Shaikh of al-Bazzaar – and he is reliable.” See “al-Ṣaḥeeḥah” (3298)]<br />
If the incident relating to `Umar was true, `Umar would have replied to the questioner by mentioning his own<br />
personal experience instead of narrating the incident of Qays Ibn `Aaṣim.<br />
In view of the above explanation, the incident in reference is questionable and should not be mentioned]]<br />
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