Saheeh Seerah Al Albaanee English

“al-Mustadrak” (4483, 4484), Musnad Aḥmad (5696), and al-Ḥaakim said: “Its chain is
“Ṣaḥeeḥ””, and al-Dhahabee agreed with him; and he (al-Ḥaakim) reported from two
routes from Naafi`, from Ibn `Umar. Then he (al-Ḥaakim) and Ibn Maajah (105)
reported it from the Ḥadeeth of `Aaishah ‏.رضيُاهللُعنها 268 He (al-Ḥaakim) also reported it
from the Ḥadeeth of Ibn Mas`ood ‏.رضيُاهللُعنه 269 Ibn Sa`d also reported it in “al-Ṭabaqaat
Al-Tirmidhee (3683) also reported it from the Ḥadeeth of Ibn `Abbaas رضيُاهللُعنهما that the Prophet ﷺ said: ❝O
Allaah! Honor Islaam through Abu Jahl Ibn Hishaam or through `Umar Ibn al-Khaṭṭaab.❞ He (Ibn `Abbaas) said:
“So it happened that `Umar came the next day to the Messenger of Allaah ﷺ and accepted Islaam.” But the
chain of this narration was graded as “Ḍha`eef Jiddan” (very weak) by Shaikh al-Albaanee. In its chain is al-Naḍhar
Ibn `Abdul Ramḥaan al-Khazzaaz, and his narrations are abandoned.]
268 [TN: In his Sunan (105), Ibn Maajah reported it from `Aaishah رضيُاهللُعنها that the Messenger of Allaah ﷺ said:
❝O Allaah! Strengthen Islaam with `Umar Ibn al-Khaṭṭaab in particular.❞
The Ḥadeeth is “Ṣaḥeeḥ li Ghairihee” (Ṣaḥeeḥ due to supporting chain) but without the wording: “in particular”,
and the chain of this narration is “Ḍha`eef” (weak) due to `Abdul Malik Ibn al-Maajishoon and his Shaikh Muslim
Ibn Khaalid al-Zanjee who have been declared as “Ḍha`eef” by a majority of the scholars. But this narration has a
strong support. Al-Ḥaakim (4485) reported it from a different route, from `Abdul `Azeez Ibn `Abdullaah al-
Uwaisee that Abee Salamah al-Maajishoon narrated, from Hishaam Ibn `Urwah, from his father, from `Aaishah
Al- Al-Ḥaakim said: “It is “Ṣaḥeeḥ as per the condition of the Shaikhain””, and al-Dhahabee agreed with him. ‏.اهللُعنها
Ḥaafiẓh Ibn Ḥajar said in “al-Fatḥ” (7/48): “This was narrated by al-Ḥaakim and its chain is “Ṣaḥeeḥ”. And Shaikh
al-Albaanee said: “It is “Ṣaḥeeḥ” like they have said”. See Shaikh al-Albaanee’s “al-Ṣaḥeeḥah” (3225) for a detailed
discussion on this.]
269 [TN: Ibn Mas`ood رضيُاهللُعنه narrated: The Messenger of Allaah ﷺ said: ❝O Allaah! Honor Islaam through
`Umar Ibn al-Khaṭṭaab or Abu Jahl Ibn Hishaam.❞ So Allaah accepted the supplication of His Messenger in the
favor of `Umar Ibn al-Khaṭṭaab ‏,رضيُاهللُعنه and through him, He تعاىل spread the Islaamic nation, and through him
destroyed the idols. [“al-Mustadrak” of al-Ḥaakim (4486)]]
***
[TN: The following are a few narrations regarding `Umar Ibn al-Khaṭṭaab which became famous and widespread,
but are “Ḍha`eef” (Weak):
The first narration: Regarding the conversion of `Umar رضي اهلل عنه and he hitting his sister:
a) The first narration: Ibn Is-ḥaaq said: Regarding the incident of `Umar Ibn al-Khaṭṭaab’s conversion to Islaam, as I
have been informed, came about as a result of the conversion of his sister Faatimah Bint al-Khaṭṭaab, who was
married to Sa`eed Ibn Zaid Ibn `Amr Ibn Nufail. She accepted Islaam and her husband also did the same, and they
were concealing their conversion from `Umar. Nu`aim Ibn `Abdullaah al-Nahhaam, a member of the Banee `Adee
tribe, had also converted to Islaam but had concealed his conversion from his people. Khabbaab Ibn al-Arat used
to visit Faatimah Bint al-Khaṭṭaab to teach the Qur’aan to her. One day `Umar went out with the sword in his
hand, looking for the Messenger of Allaah ‏,ﷺ who along with a group of his followers – he (`Umar) had been
told – were in a house in al-Ṣafaa. And they were – including men and women – a group of around forty persons.
Among the people who were with the Messenger of Allaah ﷺ were his uncle Hamzah, Abu Bakr Ibn Abee
Quḥaafah al-Siddeeq, `Alee Ibn Abu Ṭaalib ُ هللا ُ , who were among those Muslim men who had stayed behind
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رُضيُ‏
عنهم رضي
in Makkah and did not migrate to Abyssinia. Nu`aim Ibn `Abdullaah met him and enquired: ‘Where are you
heading, O `Umar?’ He replied: ‘I am looking for Muḥammad, the one who abandoned the religion (of his