Saheeh Seerah Al Albaanee English

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[End of Shaikh al-Albaanee’s addendum] my eyes. So bright was his splendor that I could not gather enough courage to look at his face for any length of time. If I were asked to describe his feature, I would not be able to do so because I have never caught a full glimpse of his face. Had I died in that state I could have hoped to be one of the dwellers of Jannah. Thereafter, we were made responsible for many things and in the light of which I am unable to know what is in store for me. When I die, no (female) mourner or fire should accompany my bier. When you bury me, fill my grave well with earth; then stand around my grave for the space of time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy, and in your presence ascertain what answer I can give to the Messengers of my Rabb (the angels in grave).” [Ṣaḥeeḥ Muslim (121-192)] Shaikh al-Albaanee said in al-Ṣaḥeeḥah: So based on these Aḥaadeeth, it is nor permissible to insult and belittle Àmr Ibn al-Àaṣ رضيُاهللُعنه – like how some of the modern day writers do today *, and many others do the same – all this because of the differences, rather, his fighting against Àlee ‏.رضيُاهللُعنه The thing which took place between him and Àlee does not negate his Imaan; as having Imaan does not mean that one is perfect and without fault, especially, when it is said that what happened was due to his (Àmr’s) judgment and not because of his desires. [See al-Ṣaḥeeḥah (1/289)] * A lot of books and other materials over the internet, especially in the English language disparage some of the Companions, especially Muàawiyah and those who were with him, like Àmr Ibn al-Àaṣ ‏.رضيُاهللُعنهمُاعمعني Take for example the book: “Men around the Messenger”, written by Khaalid Muḥammad Khaalid al-Miṣree. The author of this book tried to defame Abu Dharr, Àmr Ibn al-Àaṣ, Abu Moosaa al-Ashàree, and Muàawiyah ‏.رضيُاهللُعنهم Then there are those who did not even feel shy to defame even the likes of Ùthmaan ‏.رضيُاهللُعنه And Allaah’s help is sought.] Ilm4all.blogspot Page 188
Chapter 35: Mentioning of Ùmar’s conversion to Islaam Ibn Is-ḥaaq said: When Àmr Ibn al-Àaṣ and Àbdullaah Ibn Abu Rabeeàh returned to Quraish, having failed to achieve their aim, i.e. bringing back the Companions of the Messenger of Allaah ‏,ﷺ and having been rudely rejected by al-Najaashee, (it was during this period) that Ùmar Ibn al-Khaṭṭaab رضيُاهللُعنه accepted Islaam. He was a man known for his determination and fearless nature, capable of defending his supporters. The Companions of the Messenger of Allaah ﷺ had protection through him and through Hamza, so that they could stand up to Quraish. Àbdullaah Ibn Masòod رضيُاهللُعنه used to say: “We were unable to pray at the Ka`bah until Ùmar accepted Islaam. When he accepted Islaam, Ùmar fought the Quraish until he was able to pray at the Ka`bah, and we prayed with him.” 259 I (Ibn Katheer) say: It has been established in Ṣaḥeeḥ al-Bukhaaree that Ibn Masòod Islaam.” 260 said: “We have been powerful since (the day) Ùmar accepted رضيُاهللُعنه Ziyaad al-Bakkaa’ee said: Misàr Ibn Kidaam informed me, from Sa`d Ibn Ibraaheem, who said: Ibn Masòod رضيُاهللُعنه narrated: “Ùmar’s conversion to Islaam was a (source of) victory (for the Muslims), his migration (to al-Madeenah) was a (source of) help (for them), and his reign was a (source of) mercy. We could not pray at the Ka`bah until Ùmar accepted Islaam, and when he did, he fought the Quraish until he was able to pray at the Ka`bah, and we prayed with him.” 261 259 This was reported by Ibn Sa`d in “al-Ṭabaqaat al-Kubraa” (3/270) with a “Ṣaḥeeḥ” chain; and it is also supported by the next narration. 260 Ṣaḥeeḥ al-Bukhaaree (3684, 3863). It was also reported by al-Ḥaakim in “al-Mustadrak” (4490) and he wrongfully claimed that it was not reported in the Ṣaḥeeḥain. 261 (Shaikh al-Albaanee said): This is a more complete statement of Ibn Is-ḥaaq than the previous, and it is also mentioned in “al-Seerah” of Ibn Hishaam (1/342) and its chain is “Ḥasan”, except for the disconnection between Sa`d (Ibn Ibraaheem) and Ibn Masòod. Ibn Sa`d also reported with this wording in “al-Ṭabaqaat al-Kubraa” (3/270), but in place of Sa`d he mentioned al-Qaasim Ibn Àbdul Ramḥaan (as a sub-narrator). But al-Ḥaakim mentioned this in his “al-Mustadrak” (4487) with a connected chain, from the route of Àaṣim Ibn Àlee, that al- Masòodee narrated, from al-Qaasim Ibn Àbdul Ramḥaan, from his father, from Àbdullaah (Ibn Masòod). But al- Ḥaakim only reported the second part of the narration, and said: “Its chain is “Ṣaḥeeḥ””, and al-Dhahabee agreed with him. Ilm4all.blogspot Page 189
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صَحِ‏ يحُ‏ السِّر
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Chapter 18: The (foretellers) commu
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Transliteration In order to benefit
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That is until Allaah تباركُو
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3. A few more points and Aḥaadeet
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ل ق﴿‏ He is Muḥammad Ibn À
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He put me in the best of them in tr
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The Prophet’s father, Àbdullaah,
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Chapter 4: Regarding the jolting of
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Ḥaleemah al-Sa`diyyah: Ibn Is-ḥ
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what had happened, but she was not
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Had we breastfed Ibn Abee Shamrah o
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It was also narrated by al-Baihaqee
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We say: You may have known the stat
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he?” The Prophet ﷺ said: ❝He
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(On that Day) there would be those
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to this route of yours.’ So he as
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Chapter 8: The Prophet’s ﷺ earl
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From another route, Imaam Aḥmad r
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[End of Shaikh al-Albaanee’s adde
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Al-Baihaqee said: This is how (the
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He (Muḥammad) added: when this ne
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mind.” Thereupon Allaah’s Messe
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In Ṣaḥeeḥ al-Bukhaaree, from
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last time) she heard a voice and sh
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‏﴿رَبَّنَاُتَقَب
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Jurhum, when the Ka`bah got damaged
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We (Ibn Katheer) have mentioned the
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And Allaah تعاىل revealed to h
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Chapter 13: The commissioning of th
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ﷺ From this, we learn that all th
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In another narration it is: ❝When
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But when the time for the advent of
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Ibn Is-ḥaaq said 96 : Àaṣim Ib
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He (was dismayed and) said: ‘My s
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unmistakable. He (the awaited Proph
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my own hands.❞ So I dug the holes
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Messenger of Allaah ﷺ and what re
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except Allaah and that you are the
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And it has been authentically repor
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encompass other books other) than w
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رضيُاهللُعنها Al-Baiha
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in fact, Abu Bakr meant the way of
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Chapter 18: The (foretellers) commu
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Chapter 19: How the Divine Revelati
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high mountains and every time he we
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The Prophet ﷺ only preferred secl
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ﷺ that the Prophet رضي ‏ُا
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And the statement of Waraqah: “Ho
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And in another narration, Àlee sai
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about the period of pause in Revela
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‏.ﷺ From the women was Khadeeja
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ack to him (Iblees), and informed h
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In another narration, Àbdullaah Ib
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Chapter 22: How the Revelation used
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And in the Ṣaḥeeḥain, Àaisha
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The Prophet ﷺ said: ❝Sometimes
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{And be not in haste (O Muḥammad)
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Chapter 25: The mentioning of those
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Ibn Jareer also reported from Ibn `
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The first one to accept Islaam from
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Allaah ﷺ in Makkah when he was fi
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Chapter 26: Mentioning of Hamza’s
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me what has brought you here?’ Ab
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him with the greeting of Islaam. I
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Chapter 29: Allaah’s Command to H
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Page 143 and 144: Moreover, al-Baihaqee 200 reported
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Page 149 and 150: Chapter 31: Some of the objections
Page 151 and 152: يَك ونَُُلَكَُُبَي
Page 153 and 154: Chapter 32: Persecution of the earl
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Page 157 and 158: Chapter 33: The Mushrikeen’s disp
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Page 161 and 162: creation (as) seven heavens in two
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Page 181 and 182: And from the narration of Ibn Is-
Page 183 and 184: رضيُاهللُ‏ And this has
Page 185 and 186: worshiped) except One Ilaah (i.e. A
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Page 199 and 200: Àbdullaah Ibn Ùmar narrated on th
Page 201 and 202: And then there was Abu Jahl Ibn His
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Page 207 and 208: that He says to it: “Be!” and i
Page 209 and 210: ‏,ﷺ It was also said that the p
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Page 229 and 230: [Furthermore, Ibn Is-ḥaaq (2/35)
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Page 235 and 236: And Allaah is most knowing of your
Page 237 and 238: لا﴿‏ Ibn Masòod added: “Th
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[Shaikh al-Albaanee’s addendum]
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We (Ibn Katheer) have mentioned var
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Saheeh Seerah Al Albaanee English

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