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Saheeh Seerah Al Albaanee English

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رضيُاهللُ‏ And Abu Maalik al-Ashja`ee narrated: I was sitting with Muḥammad Ibn Ḥaaṭib<br />

and he said: The Messenger of <strong>Al</strong>laah said: ❝In a dream, I have been shown a ‏,عنه<br />

place, a land of date palm trees, so go towards it.❞ Muḥammad Ibn Ḥaaṭib said: So<br />

(my father) Ḥaaṭib and Ja`far took the sea route and went towards al-Najaashee, and I<br />

was born in that boat.<br />

(Shaikh al-<strong>Al</strong>baanee said): This was reported by Imaam Aḥmad in his “Musnad”<br />

(18278), and its chain is “Ṣaḥeeḥ”.<br />

And in another narration, Imaam Aḥmad reported (15453, 18278, 27466), from another<br />

route, Muḥammad Ibn Ḥaaṭib ‏ُعنه narrated from his mother, Umm Jameel Bint al-<br />

رضيُاهلل<br />

Mujallil ‏,رضيُاهللُعنها she said: “I set out with you from Abyssinia. While we were a night or<br />

two nights distance from al-Madeenah, I cooked food for you but ran out of wood. So I<br />

went out to look for some more wood, and you overturned the pot and (the hot food)<br />

spilled on your arm. So I went to the Prophet ﷺ and said to him: ‘O Messenger of<br />

<strong>Al</strong>laah, may my father and mother be sacrificed for you, this is Muḥammad Ibn Ḥaaṭib,<br />

[and he is the first one to be named with your name].’ So he ﷺ put some spittle in<br />

your mouth, wiped over your head, and supplicated for you, and then he ﷺ spat on<br />

your arm and said:<br />

أَذ هِبِ‏ ‏ُال بَأ سَ‏ ‏ُرَبَّ‏ ‏ُالنَّاس ‏،ُوَاش فِ‏ ‏ُأَن تَ‏ ‏ُالشَّافِ‏ ‏ُّلَ‏ ‏ُشِ‏ فَاءَُإِّلَّ‏ ‏ُشِ‏ فَاؤ كَ‏ ‏،ُشِ‏ فَاء ‏ُّلَ‏ ‏ُي غَادِر ‏ُسَقَم ا<br />

❝Lord of the people, remove the disease and cure him, for You are the Great Curer.<br />

There is no cure but through You, which leaves behind no disease.❞<br />

And you did not get up from there except that your hand was healed.” 258<br />

(Shaikh al-<strong>Al</strong>baanee said): This is how it was reported in “Majma` al-Zawaaid” (6/29), and al-Haithamee said:<br />

“`Umair Ibn Is-ḥaaq was considered as reliable by Ibn Ḥibbaan and others, and there is some objection against<br />

him but it does not affect his reliability. The rest of the narrators of the chain are of the level of “Ṣaḥeeḥ”<br />

(Shaikh al-<strong>Al</strong>baanee said): And from a different route al-Baghawee also reported it in “al-Isaabah”, and he said:<br />

“Its chain is “Jayyid” (excellent)”<br />

258 I (al-<strong>Al</strong>baanee) say: This was reported by al-Bukhaaree in his book “al-Taareekh” (1/17), as was mentioned in<br />

“al-Istee`aab” and the additional words in the brackets are from him. This is how it was also reported by al-<br />

Ṭabaraanee, as was mentioned in “al-Majma`” (6/28), and from the route of al-Ṭabaraanee, Abu Nu`aim also<br />

reported it in “al-Dalaa’il” (pg. 168), but its chain is “Ḍha`eef” (Weak). But this is reported from a different chain<br />

in “al-Isaabah”, so this is narration is strengthened by that one; especially, when the incident of the (cooking) pot,<br />

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