Saheeh Seerah Al Albaanee English

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Chapter 5: Mentioning of the rearing and suckling of the Messenger of ﷺ Allaah Thuwaibah (the freed slave of Abu Lahab): the first woman who suckled the Prophet mother. 21 after his ﷺ Narrated Umm Ḥabeebah Bint Abu Sufyaan ‏ُاهلل ‏ُعنهما ‏:رضي said: O Allaah’s Messenger said: ❝Do you like ﷺ Marry my sister, (Àzzah) Bint Abu Sufyaan. The Prophet ‏!ﷺ that?❞ I replied: Yes, for even now I am not your only wife and I like that my sister should share the good with me. The Prophet ﷺ said: ❝But that is not lawful for me (to have two sisters together in marriage).❞ I said: We have heard that you want to marry Durrah Bint Abu Salamah. He ﷺ said: ❝(You mean) the daughter of Umm Salamah?❞ I said: Yes. He ﷺ said: ❝Even if she were not my step-daughter, she would be unlawful for me to marry as she is my foster niece. I and Abu Salamah were suckled by Thuwaibah. So you should not present to me your daughters or your sisters (in marriage).❞ Narrated Ùrwah: Thuwaibah was the freed slave girl of Abu 22 ‏.ﷺ Lahab whom he had manumitted, and then she suckled the Prophet 21 [TN: After the Prophet’s mother, Thuwaibah, the concubine of Abu Lahab, was the first woman who suckled the Prophet ﷺ with her son, Masrooḥ. She had, from before, suckled Hamzah Ibn Àbdul-Muṭṭalib ‏,رضيُاهللُعنه the ‏.رضيُاهللُعنه and later on, she suckled Abu Salamah Ibn Àbd al-Asad al-Makhzoomee ‏,ﷺ uncle of the Prophet Ibn Ḥajar رمحهُاهلل said: “Thuwaibah the freed slave woman of Abu Lahab” – she was mentioned by Ibn Mandah in (his book) “al-Ṣaḥaabah”. He said: There was a difference of opinion as to whether she became Muslim. Abu Nuàim said: We do not know of anyone who stated that she became Muslim except him (i.e. Ibn Mandah). What ﷺ used to honor her and she used to visit him after he ﷺ it says in the books of Seerah is that the Prophet married Khadeejah, and he ﷺ used to send gifts to her from Madeenah. And after the conquest of Khaybar she died, as did her son Masrooḥ. His saying: “Abu Lahab manumitted her and she breastfed the Prophet ‏”ﷺ – the apparent meaning is that he manumitted her before she breastfed the Prophet ‏,ﷺ but what appears in the books of Seerah is the opposite, which is that Abu Lahab only manumitted her before the Hijrah (Prophet’s migration to Madeenah), which was a long time after she had breastfed him. As-Suhaylee also narrated that her manumission came before she breastfed the Prophet ‏”.ﷺ [Fatḥ al-Baaree (9/145)]] 22 Ṣaḥeeḥ al-Bukhaaree (5101, 5106, 5107, 5372) and the wording is his and Ṣaḥeeḥ Muslim (1449) Shaikh al-Albaanee said: (The narration in Ṣaḥeeḥ al-Bukhaaree) has the additional wording: (Ùrwah said): When Abu Lahab died, one of his relatives saw him in a dream in a very bad state and asked him: “What have you encountered?” Abu Lahab said: “I have not found any rest since I left you, except that because of my manumitting Thuwaibah, I have been given water to drink in this [the space between his thumb and other fingers].” Ilm4all.blogspot Page 18
Ḥaleemah al-Sa`diyyah: Ibn Is-ḥaaq reported that a Companion of the Prophet ﷺ said: O Messenger of Allaah ‏!ﷺ Tell us about yourself. He ﷺ said: ❝Yes, I am the answer to the prayer of my father, Ibraaheem ( السالم ), and the glad tidings of Èesa ( ‏,(عليه and when السالم عليه my mother became pregnant with me, she saw (a vision) that something, as if a light, came out of her and illuminated the palaces in the land of Syria. I was breastfed in the tribe of Banee Sa`d Ibn Bakr. While I was (playing) with my (foster) brother behind our house where we used to pasture our sheep and goats, two men approached me. They were wearing white clothes and were carrying a basin of gold filled with ice. They took hold of me and cut open (my chest up to) my abdomen and took out the heart. Then they cut opened my heart and extracted a black blood-clot out of it and cast it away. Then they washed my heart and my chest with that ice till it was cleansed. Then one of them said to his companion: “Weigh him against ten This is how Imaam Ibn Katheer reported with the additional wording of al-Bukhaaree, except that the mentioning of the thumb and fingers are not from the “Ṣaḥeeḥ”, but this is found in the narration of al-Ismaaèelee, as mentioned by Ibn Ḥajar. But I (al-Albaanee) have removed this addition as it does not fulfill our condition. Firstly: It is a “Mursal” narration. Secondly: Even if we find the chain to be uninterrupted, the person who saw the dream is still “Majhool” (unknown), and there is no proof for his statement. Thirdly: It is a dream, and it has no value (i.e. it is not considered as evidence), especially when it is about this Kaafir, Abu Lahab, about whom Allaah said: ‏﴿تَبَّت ‏ُُيَدَاُأَبِ‏ ‏َُُلََب ‏ُُوَتَبَُّ﴾‏ {Perish the two hands of Abu Lahab, and perish he!} [Surah al-Masad (111): 1] And this is why Ibn Ḥajar said: This narration indicates that a Kaafir may benefit from his good deeds in the Hereafter, but this opposes the apparent meaning of the Qur’aan, as Allaah تعاىل said: ‏﴿وَقَدِم نَاُإِىلَىُُمَاُعَمِل واُمِن ‏ُُعَمَل ‏ُُفَجَعَل نَاهُُهَبَاءُُمَّنث ور ا﴾‏ {And We shall turn to whatever deeds they (disbelievers, polytheists, sinners, etc.) did, and We shall make such deeds as scattered floating particles of dust.} [Surah al-Furqaan (25): 23] I (Ibn Ḥajar) respond by saying, firstly: this is “Mursal” narration of Ùrwah and he did not mention the name of the person who informed him of this. Even if we were to accept that the chain is uninterrupted; what is being narrated is only a dream and it cannot be used as evidence (against the established Text). Moreover, the one who had the dream, it is not clear if he had accepted Islaam at that time, and so he counted as evidence. Secondly: even if we assume that it is acceptable, it can be based on what the Prophet ﷺ said specifically about Abu Ṭaalib that the punishment was lessened for him and that he was removed from the depths of Hell to its shallow parts. [Fatḥ al-Baaree (9/145)] Ilm4all.blogspot Page 19
Page 1 and 2: صَحِ‏ يحُ‏ السِّر
Page 3 and 4: Chapter 18: The (foretellers) commu
Page 5 and 6: Transliteration In order to benefit
Page 7 and 8: That is until Allaah تباركُو
Page 9 and 10: 3. A few more points and Aḥaadeet
Page 11 and 12: ل ق﴿‏ He is Muḥammad Ibn À
Page 13 and 14: He put me in the best of them in tr
Page 15 and 16: The Prophet’s father, Àbdullaah,
Page 17: Chapter 4: Regarding the jolting of
Page 21 and 22: what had happened, but she was not
Page 23 and 24: Had we breastfed Ibn Abee Shamrah o
Page 25 and 26: It was also narrated by al-Baihaqee
Page 27 and 28: We say: You may have known the stat
Page 29 and 30: he?” The Prophet ﷺ said: ❝He
Page 31 and 32: (On that Day) there would be those
Page 33 and 34: to this route of yours.’ So he as
Page 35 and 36: Chapter 8: The Prophet’s ﷺ earl
Page 37 and 38: From another route, Imaam Aḥmad r
Page 39 and 40: [End of Shaikh al-Albaanee’s adde
Page 41 and 42: Al-Baihaqee said: This is how (the
Page 43 and 44: He (Muḥammad) added: when this ne
Page 45 and 46: mind.” Thereupon Allaah’s Messe
Page 47 and 48: In Ṣaḥeeḥ al-Bukhaaree, from
Page 49 and 50: last time) she heard a voice and sh
Page 51 and 52: ‏﴿رَبَّنَاُتَقَب
Page 53 and 54: Jurhum, when the Ka`bah got damaged
Page 55 and 56: We (Ibn Katheer) have mentioned the
Page 57 and 58: And Allaah تعاىل revealed to h
Page 59 and 60: Chapter 13: The commissioning of th
Page 61 and 62: ﷺ From this, we learn that all th
Page 63 and 64: In another narration it is: ❝When
Page 65 and 66: But when the time for the advent of
Page 67 and 68: Chapter 14: The commissioning of th
Page 69 and 70:
Ibn Is-ḥaaq said 96 : Àaṣim Ib
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He (was dismayed and) said: ‘My s
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unmistakable. He (the awaited Proph
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my own hands.❞ So I dug the holes
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Chapter 16: The commissioning of th
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Messenger of Allaah ﷺ and what re
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except Allaah and that you are the
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And it has been authentically repor
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encompass other books other) than w
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رضيُاهللُعنها Al-Baiha
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in fact, Abu Bakr meant the way of
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Chapter 18: The (foretellers) commu
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Chapter 19: How the Divine Revelati
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high mountains and every time he we
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The Prophet ﷺ only preferred secl
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ﷺ that the Prophet رضي ‏ُا
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And the statement of Waraqah: “Ho
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And in another narration, Àlee sai
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about the period of pause in Revela
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‏.ﷺ From the women was Khadeeja
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ack to him (Iblees), and informed h
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In another narration, Àbdullaah Ib
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Chapter 22: How the Revelation used
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And in the Ṣaḥeeḥain, Àaisha
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The Prophet ﷺ said: ❝Sometimes
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{And be not in haste (O Muḥammad)
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Chapter 25: The mentioning of those
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Ibn Jareer also reported from Ibn `
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The first one to accept Islaam from
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Allaah ﷺ in Makkah when he was fi
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Chapter 26: Mentioning of Hamza’s
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me what has brought you here?’ Ab
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him with the greeting of Islaam. I
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Chapter 29: Allaah’s Command to H
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: رضيُ‏ اهللُعنه Anot
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{And when you recite the Qur’aan,
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‏﴿وَالَّذِينَُُي
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Moreover, al-Baihaqee 200 reported
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and thought of trampling his neck (
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insulted him, and which I recognize
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Chapter 31: Some of the objections
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يَك ونَُُلَكَُُبَي
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Chapter 32: Persecution of the earl
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open their breasts to disbelief, on
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Chapter 33: The Mushrikeen’s disp
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‏﴿انظ ر ‏ُكَي فَ‏
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creation (as) seven heavens in two
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(the worship of) Allaah (alone).❞
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Chapter 34: The migration of some o
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These were (some of) the men who we
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(Ibn Katheer said): The chain of th
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Al-Baihaqee further said: Abu Moosa
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Yunus Ibn Bukair narrated from Ibn
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Allaah and His Messenger, and His W
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to us before, so the people gathere
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said: ‘O king, I had purchased a
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And from the narration of Ibn Is-
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رضيُاهللُ‏ And this has
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worshiped) except One Ilaah (i.e. A
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and the spittle, and the supplicati
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Chapter 35: Mentioning of Ùmar’s
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I (Ibn Katheer) say: This refutes t
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“al-Mustadrak” (4483, 4484), Mu
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also reported a similar narration i
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‏﴿وَّلَ‏ ‏ُبِقَو
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Àbdullaah Ibn Ùmar narrated on th
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And then there was Abu Jahl Ibn His
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ecompense the Ẓhaalimoon (polythe
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sign to mankind} [Surah Maryam (19)
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that He says to it: “Be!” and i
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‏,ﷺ It was also said that the p
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‘From among all these, you (only)
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Chapter 37: Falsity of the story of
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Al-Bukhaaree, Muslim, Abu Dawood, a
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{Guard strictly (five obligatory) S
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May Allaah grant us success! May pe
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Chapter 38: Mentioning of the decis
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worship his Lord in his house. He c
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Chapter 39: Mentioning of the story
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Chapter 41: Mentioning the reason f
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[Furthermore, Ibn Is-ḥaaq (2/35)
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Others, 316 however, report this na
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‏﴿وَاص بُُِنَف سَ
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And Allaah is most knowing of your
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لا﴿‏ Ibn Masòod added: “Th
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[Shaikh al-Albaanee’s addendum]
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We (Ibn Katheer) have mentioned var
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Saheeh Seerah Al Albaanee English

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