Saheeh Seerah Al Albaanee English

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and odes. Nobody knows the poetry (black magic) of the Jinn better than I do. By Allaah! But what this man (Muḥammad) said to me was nothing like magic or soothsaying. By Allaah! What he said had certain sweetness to it, (unlike anything I’ve ever tasted in my life), it was soothing. (He is like a tree), the highest part of it is fruitful and the lowest part of it is gushing forth with bounty (i.e. he is effective and productive at all levels). He achieves greater heights than anyone. He overwhelms all beneath him.’ Abu Jahl said: ‘Your people will not be pleased with you till you speak against him.’ He replied: ‘Leave me, and I will think about it.’ When he thought about it (and realized that all his wealth and respect will go away), he said (publicly): ‘This is nothing but sorcery from that of old which he has learned from someone.’ So Allaah تعاىل revealed: ‏﴿ذَر ‏ِنِ‏ ‏ُوَمَن ‏ُخَلَق ت ‏ُوَحِ‏ يد اُ*ُوَجَعَل ت ‏ُلَه ‏ُمَاّل ‏ُِمَّ‏ د ود اُ*ُوَبَنِنيَُش ه ود ا﴾‏ {Leave Me Alone (to deal) with whom I created Alone (without any means, i.e. al- Waleed Ibn al-Mugheerah)! And then granted him resources in abundance. And children to be by his side!} [Surah al-Muddaththir (74): 11-13]” This is how al-Baihaqee reported from al-Ḥaakim from Is-ḥaaq. 220 تعاىل I (Ibn Katheer) say: So it was about their ignorance and lack of wisdom that Allaah mentioned, saying: ‏﴿بَل ‏ُقَال واُأَض غَاث ‏ُأَح الَ‏ م ‏ُبَلِ‏ ‏ُاف تَرَاه ‏ُبَل ‏ُه وَُشَاعِر ‏ُفَل يَأ تِنَاُبِآيَة ‏ُكَمَاُأ ر سِ‏ لَُاِّل ‏َوَّل ونَ﴾‏ {Nay, they say: “These (revelations of the Qur’aan which are inspired to Muḥammad) are mixed up false dreams! Nay, he has invented it! Nay, he is a poet! So let him bring us an Aayah (Sign) just as the previous (Messengers) were sent (with miracles)”} [Surah al-Anbiyaa’ (21): 5] They got perplexed and confused and didn’t know what to say. Rather, whatever they said was baseless, as nothing is left to say after opposing the truth except falsehood. Allaah تعاىل said: 220 (Shaikh al-Albaanee said): Reported by al-Ḥaakim in his “al-Mustadrak” (3872) and he said: “It is “Ṣaḥeeḥ as per the condition of al-Bukhaaree””, and al-Dhahabee agreed with him. And it is as they have said. Ibn Jareer also reported this in his Tafseer from two routes, one from Ìkrimah in a “Mursal” form, and the other from a different route from Ibn Àbbaas. Ilm4all.blogspot Page 158
‏﴿انظ ر ‏ُكَي فَ‏ ‏ُضَرَب واُلَكَ‏ ‏ُاِّل ‏َم ثَالَ‏ ‏ُفَضَلُّواُفَالَ‏ ‏ُيَُس تَطِيع ونَُسَبِيال ﴾ {See what examples they have put forward for you. So they have gone astray, and never can they find a way.} [Surah al-Israa’ (17): 48, and Surah al-Furqaan (25): 9] رضي ‏ُاهلل Imaam Àbd Ibn Ḥumaid reported in his “Musnad” from Jaabir Ibn Àbdullaah ُ “The Quraish got together and discussed who amongst them would be the best at ‏:عنهما identifying magic, Jinn possession, mental instability, and insanity. They were talking about the Prophet ‏,ﷺ whom they saw as someone who divided their community, belittled their way of life, and exposed the faults within their religion. They wanted someone to speak to him and decide how to respond to him. They could not find anyone better than Ùtbah Ibn Rabeeàh 221 for this. So they said: ‘You are the one for this (mission), O Abu Waleed.’ Ùtbah approached the Prophet ﷺ (and tried to emotionally blackmail him): ‘Are you better or (your father) Àbdullaah?’ The Prophet remained silent. Ùtbah continued: ‘Are you better or Àbdul-Muṭṭalib?’ The ﷺ Prophet ﷺ remained silent. Ùtbah further said: ‘If you think that they were better than you, (then you know) that they used to worship these idols that you have criticized. If you think you are better than them, then speak and let us hear what you have to say. By Allaah! We have never seen anyone be more of a troublemaker for his people than you. You have caused division and dissension in our community, belittled our religion, and disgraced us in front of other Arabs; so that now the people are saying that the Quraish have a magician and a soothsayer (of their own). By Allaah! We are not going to wait for anything (we are done with you). By Allaah! It seems all we have to wait is the cry of a pregnant woman for us all to be at one another with swords till we wipe ourselves out. O man! If you are in need (of wealth); we will gather for you enough wealth to make you the single most wealthy person amongst the Quraish. If you are in need of women (in marriage); then choose whichever women you want from Quraish, ﷺ we will marry you to ten (of the most beautiful women in Makkah).’ The Prophet asked him: ❝Are you done?❞ Ùtbah said: ‘Yes, (that’s all).’ The Prophet ﷺ next said: ‏﴿ُبِس مُُِاللَّهُُِالرَّمح ‏َىنُُِالرَّحِ‏ يمُُِ*ُحمُ*ُتَنزِيل ‏ُمِّنَُالرَّمح ‏َىنُِالرَّحِ‏ يمُِ*ُكِتَاب ‏ُف صِّلَت ‏ُآيَات ه ‏ُق ر آن اُعَرَبِيًّاُلِّقَو م ُ يَع لَم ونَُ*ُبَُشِ‏ ري اُوَنَذِير اُفَأَع رَضَ‏ ‏ُأَك ثَر ه م ‏ُفَه م ‏ُّلَ‏ ‏ُيَس مَع ونَُ*ُوَقَال واُق ل وب نَاُفِ‏ ‏ُأَكِنَّة ‏ُِمَِّّاُتَد ع ونَاُإِلَُي هُِوَفِ‏ ُ 221 Ùtbah Ibn Rabeeàh was a leader of Quraish, and was a staunch enemy of the Prophet ‏.ﷺ He was very wellread, politically influential, wealthy, and very well-traveled. Ùtbah was also one of the few people who had stood in the court of kings of that time (Emperor of Rome and King of Abyssinia). Ilm4all.blogspot Page 159
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صَحِ‏ يحُ‏ السِّر
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Chapter 18: The (foretellers) commu
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Transliteration In order to benefit
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That is until Allaah تباركُو
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3. A few more points and Aḥaadeet
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ل ق﴿‏ He is Muḥammad Ibn À
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He put me in the best of them in tr
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The Prophet’s father, Àbdullaah,
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Chapter 4: Regarding the jolting of
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Ḥaleemah al-Sa`diyyah: Ibn Is-ḥ
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what had happened, but she was not
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Had we breastfed Ibn Abee Shamrah o
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It was also narrated by al-Baihaqee
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We say: You may have known the stat
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he?” The Prophet ﷺ said: ❝He
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(On that Day) there would be those
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to this route of yours.’ So he as
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Chapter 8: The Prophet’s ﷺ earl
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From another route, Imaam Aḥmad r
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[End of Shaikh al-Albaanee’s adde
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Al-Baihaqee said: This is how (the
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He (Muḥammad) added: when this ne
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mind.” Thereupon Allaah’s Messe
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In Ṣaḥeeḥ al-Bukhaaree, from
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last time) she heard a voice and sh
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‏﴿رَبَّنَاُتَقَب
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Jurhum, when the Ka`bah got damaged
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We (Ibn Katheer) have mentioned the
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And Allaah تعاىل revealed to h
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Chapter 13: The commissioning of th
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ﷺ From this, we learn that all th
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In another narration it is: ❝When
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But when the time for the advent of
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Ibn Is-ḥaaq said 96 : Àaṣim Ib
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He (was dismayed and) said: ‘My s
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unmistakable. He (the awaited Proph
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my own hands.❞ So I dug the holes
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Messenger of Allaah ﷺ and what re
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except Allaah and that you are the
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And it has been authentically repor
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encompass other books other) than w
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رضيُاهللُعنها Al-Baiha
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in fact, Abu Bakr meant the way of
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Chapter 18: The (foretellers) commu
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Chapter 19: How the Divine Revelati
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high mountains and every time he we
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The Prophet ﷺ only preferred secl
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ﷺ that the Prophet رضي ‏ُا
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And the statement of Waraqah: “Ho
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And in another narration, Àlee sai
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about the period of pause in Revela
Page 107 and 108: ‏.ﷺ From the women was Khadeeja
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Page 111 and 112: In another narration, Àbdullaah Ib
Page 113 and 114: Chapter 22: How the Revelation used
Page 115 and 116: And in the Ṣaḥeeḥain, Àaisha
Page 117 and 118: The Prophet ﷺ said: ❝Sometimes
Page 119 and 120: {And be not in haste (O Muḥammad)
Page 121 and 122: Chapter 25: The mentioning of those
Page 123 and 124: Ibn Jareer also reported from Ibn `
Page 125 and 126: The first one to accept Islaam from
Page 127 and 128: Allaah ﷺ in Makkah when he was fi
Page 129 and 130: Chapter 26: Mentioning of Hamza’s
Page 131 and 132: me what has brought you here?’ Ab
Page 133 and 134: him with the greeting of Islaam. I
Page 135 and 136: Chapter 29: Allaah’s Command to H
Page 137 and 138: : رضيُ‏ اهللُعنه Anot
Page 139 and 140: {And when you recite the Qur’aan,
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Page 143 and 144: Moreover, al-Baihaqee 200 reported
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Page 147 and 148: insulted him, and which I recognize
Page 149 and 150: Chapter 31: Some of the objections
Page 151 and 152: يَك ونَُُلَكَُُبَي
Page 153 and 154: Chapter 32: Persecution of the earl
Page 155 and 156: open their breasts to disbelief, on
Page 157: Chapter 33: The Mushrikeen’s disp
Page 161 and 162: creation (as) seven heavens in two
Page 163 and 164: (the worship of) Allaah (alone).❞
Page 165 and 166: Chapter 34: The migration of some o
Page 167 and 168: These were (some of) the men who we
Page 169 and 170: (Ibn Katheer said): The chain of th
Page 171 and 172: Al-Baihaqee further said: Abu Moosa
Page 173 and 174: Yunus Ibn Bukair narrated from Ibn
Page 175 and 176: Allaah and His Messenger, and His W
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Page 181 and 182: And from the narration of Ibn Is-
Page 183 and 184: رضيُاهللُ‏ And this has
Page 185 and 186: worshiped) except One Ilaah (i.e. A
Page 187 and 188: and the spittle, and the supplicati
Page 189 and 190: Chapter 35: Mentioning of Ùmar’s
Page 191 and 192: I (Ibn Katheer) say: This refutes t
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Page 199 and 200: Àbdullaah Ibn Ùmar narrated on th
Page 201 and 202: And then there was Abu Jahl Ibn His
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Page 205 and 206: sign to mankind} [Surah Maryam (19)
Page 207 and 208: that He says to it: “Be!” and i
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‏,ﷺ It was also said that the p
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‘From among all these, you (only)
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Chapter 37: Falsity of the story of
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Al-Bukhaaree, Muslim, Abu Dawood, a
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{Guard strictly (five obligatory) S
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May Allaah grant us success! May pe
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Chapter 38: Mentioning of the decis
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worship his Lord in his house. He c
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Chapter 39: Mentioning of the story
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Chapter 41: Mentioning the reason f
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[Furthermore, Ibn Is-ḥaaq (2/35)
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Others, 316 however, report this na
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‏﴿وَاص بُُِنَف سَ
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And Allaah is most knowing of your
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لا﴿‏ Ibn Masòod added: “Th
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[Shaikh al-Albaanee’s addendum]
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We (Ibn Katheer) have mentioned var
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