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open their breasts to disbelief, on them is wrath from <strong>Al</strong>laah, and for them will be a<br />
great torment.} [Surah al-Nahl (16): 106]<br />
They were excused (and forgiven) because of the insults and punishments they had to<br />
suffer, and <strong>Al</strong>laah has protected us from it by His Might and Power.<br />
Narrated Khabbaab Ibn al-Arat ُاهلل ُعنه :رضي “I was a blacksmith in the Jaahiliyyah (Pre-<br />
Islaamic period of ignorance), and al-`Aaṣ Ibn Wail owed me some money, so I went to<br />
him to demand it. He said (to me): ‘I will not pay you unless you disbelieve in<br />
Muḥammad.’ I said: ‘I will not disbelieve till <strong>Al</strong>laah kills you and then you get<br />
resurrected.’ He said: ‘Leave me till I die and get resurrected, then I will be given wealth<br />
and children and I will pay you your debt.’ On that occasion it was revealed to the<br />
:ﷺ Prophet<br />
﴿ُأَفَرَأَي تَُُالَُّذِيُكَفَرَُُبِآيَاتِنَاُوَقَالَُُِّلَ وتَنيََُُّمَاّل ُُوَوَلَد اُ*ُأَطَّلَعَُُال غَي بَُُأَمُُِاَتََّذَُُعِندَُُالرَّمح َىنُُِعَه د اُ*ُكَالَُُُّۖ<br />
سَنَك ت ب ُُمَاُيَق ول ُُوََّنَ دُُُّلَهُُمِنَُُال عَذَابُُِمَدًّاُ*ُوَنَرِث هُُمَاُيَق ول ُُوَيَأ تِينَاُفَر د اُ﴾<br />
{Then, have you seen he who disbelieved in Our Signs and said: “I will surely be given<br />
wealth and children [in the next life]?” Has he known the unseen, or has he taken a<br />
covenant from the Beneficent (<strong>Al</strong>laah)? No! We will record what he says and extend<br />
for him from the punishment extensively. And We shall inherit from him (at his<br />
death) all that he talks of (i.e. wealth and children which We have bestowed upon<br />
him in this world), and he shall come to Us alone.} [Surah Maryam (19): 77- 80]” 215<br />
ﷺ “We complained to <strong>Al</strong>laah’s Messenger :رضيُاهللُعنه Narrated Khabbaab Ibn al-Arat<br />
(of the persecution inflicted on us by the Mushriks) while he was sitting in the shade of<br />
the Ka`bah, leaning over his Burd (i.e. covering sheet). We said to him: ‘Would you seek<br />
(ﷺ not a Ṣaḥaabee. So this narration is “Mursal” (having a broken chain between the Taabi`ee and the Prophet<br />
if not “Mu`ḍhal” (weak because of omission of two or more consecutive narrators from the chain of narration).<br />
Moreover, al-Bukhaaree and Muslim did not report anything from Abu `Ubaidah or his father in their respective<br />
“Ṣaḥeeḥ”. Rather, Ibn Abee Ḥaatim said about Abu `Ubaidah: “Munkar al-Ḥadeeth” (i.e. his narrations are<br />
rejected/denounced), and Ibn Ma`een and others have agreed with him. So how can this Ḥadeeth be Ṣaḥeeḥ?<br />
And how further away it is from being upon their (al-Bukhaaree and Muslim’s) condition.<br />
What is established is that this Aayah was revealed about `Ammaar, from other routes which were reported by<br />
Ibn Jareer. And <strong>Al</strong>laah knows best.]<br />
215 Musnad Aḥmad (21068, 21075, 21076), Ṣaḥeeḥ al-Bukhaaree (2091, 2275, 2425, 4732, 4733, 4734, 4735) and<br />
Ṣaḥeeḥ Muslim (2795-35)<br />
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