Saheeh Seerah Al Albaanee English

open their breasts to disbelief, on them is wrath from Allaah, and for them will be a
great torment.} [Surah al-Nahl (16): 106]
They were excused (and forgiven) because of the insults and punishments they had to
suffer, and Allaah has protected us from it by His Might and Power.
Narrated Khabbaab Ibn al-Arat ‏ُاهلل ‏ُعنه ‏:رضي “I was a blacksmith in the Jaahiliyyah (Pre-
Islaamic period of ignorance), and al-`Aaṣ Ibn Wail owed me some money, so I went to
him to demand it. He said (to me): ‘I will not pay you unless you disbelieve in
Muḥammad.’ I said: ‘I will not disbelieve till Allaah kills you and then you get
resurrected.’ He said: ‘Leave me till I die and get resurrected, then I will be given wealth
and children and I will pay you your debt.’ On that occasion it was revealed to the
‏:ﷺ Prophet
‏﴿ُأَفَرَأَي تَُُالَُّذِيُكَفَرَُُبِآيَاتِنَاُوَقَالَُُِّلَ‏ وتَنيََُُّمَاّل ‏ُُوَوَلَد اُ*ُأَطَّلَعَُُال غَي بَُُأَمُُِاَتََّذَُُعِندَُُالرَّمح ‏َىنُُِعَه د اُ*ُكَالَُُُّۖ‏
سَنَك ت ب ‏ُُمَاُيَق ول ‏ُُوََّنَ‏ دُُُّلَهُُمِنَُُال عَذَابُُِمَدًّاُ*ُوَنَرِث هُُمَاُيَق ول ‏ُُوَيَأ تِينَاُفَر د اُ﴾‏
{Then, have you seen he who disbelieved in Our Signs and said: “I will surely be given
wealth and children [in the next life]?” Has he known the unseen, or has he taken a
covenant from the Beneficent (Allaah)? No! We will record what he says and extend
for him from the punishment extensively. And We shall inherit from him (at his
death) all that he talks of (i.e. wealth and children which We have bestowed upon
him in this world), and he shall come to Us alone.} [Surah Maryam (19): 77- 80]” 215
ﷺ “We complained to Allaah’s Messenger ‏:رضيُاهللُعنه Narrated Khabbaab Ibn al-Arat
(of the persecution inflicted on us by the Mushriks) while he was sitting in the shade of
the Ka`bah, leaning over his Burd (i.e. covering sheet). We said to him: ‘Would you seek
‏(ﷺ not a Ṣaḥaabee. So this narration is “Mursal” (having a broken chain between the Taabi`ee and the Prophet
if not “Mu`ḍhal” (weak because of omission of two or more consecutive narrators from the chain of narration).
Moreover, al-Bukhaaree and Muslim did not report anything from Abu `Ubaidah or his father in their respective
“Ṣaḥeeḥ”. Rather, Ibn Abee Ḥaatim said about Abu `Ubaidah: “Munkar al-Ḥadeeth” (i.e. his narrations are
rejected/denounced), and Ibn Ma`een and others have agreed with him. So how can this Ḥadeeth be Ṣaḥeeḥ?
And how further away it is from being upon their (al-Bukhaaree and Muslim’s) condition.
What is established is that this Aayah was revealed about `Ammaar, from other routes which were reported by
Ibn Jareer. And Allaah knows best.]
215 Musnad Aḥmad (21068, 21075, 21076), Ṣaḥeeḥ al-Bukhaaree (2091, 2275, 2425, 4732, 4733, 4734, 4735) and
Ṣaḥeeḥ Muslim (2795-35)
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