Saheeh Seerah Al Albaanee English

{And your Lord creates what He wills and chooses} [Surah al-Qasas (28): 68]
And He تعاىل divided His creation into different species and genders.
So, these were two of his uncles who were Kaafir, Abu Ṭaalib and Abu Lahab. But the
former (Abu Ṭaalib) would be in the shallow part of the Hellfire while the latter would
be in the lowest depths of the Hellfire. And about the latter, Allaah تعاىل revealed a Surah
in His Book, which is recited on the pulpits (during Friday sermons and in prayers), and
while giving admonition, guaranteeing that…
‏﴿سَيَص لَىُُنَار اُذَاتََُُلََب ‏ُُ*ُوَام رَأَت هُُمحََّالَةَُُاحل ‏َطَبُِ﴾‏
{He will be burnt in a Fire of blazing flames! And his wife too, who carries wood
(thorns of Sadan which she used to put on the way of the Prophet ‏,ﷺ or use to
slander him).} [Surah al-Masad (111): 3-4]
Imaam Aḥmad and al-Baihaqee 199 reported from Abu al-Zinaad that a man called
Rabee`ah Ibn `Abbaad from the tribe of Banee al-Deel – who had been an idol
worshiper in the Jaahiliyyah but later accepted Islaam – said to him: “I saw the Prophet
with my own very eyes, in the time of pre-Islaamic ignorance, in the market of ‏,ﷺ
Dhul-Majaaz and he was saying: ❝O people! Say: ‘Laa ilaaha illallaah’ and you will
prosper.❞ The people were gathered all around him, while behind him stood a with a
mean-looking, squint-eyed man with two plaits in his hair. He was saying: ‘Verily, he is a
lying Saabi’ee (i.e. an apostate who has abandoned the religion of his forefathers)!’ This
man was following him (the Prophet ‏(ﷺ around wherever he went. So, I asked who
was he and they (the people) said: ‘This is his uncle, Abu Lahab.’“
199 Musnad Aḥmad (16023, 19004) and al-Ṭabaraanee in “al-Kabeer” (4582) from the route of `Abdul Ramḥaan
Ibn Abu al-Zinaad, from his father, from Rabee`ah, the chain of this narration is “Jayyid” (excellent). Then both of
them reported from another route from Rabee`ah with something similar, which will be quoted next. It also has a
supporting chain, from the narration of Taariq Ibn `Abdullaah al-Muhaaribee, which was reported by Ibn Sa`d
(6/42), Ibn Ḥibbaan (6562), and al-Ḥaakim in “al-Mustadrak” (4219), and he said: It is “Ṣaḥeeḥ”, and al-Dhahabee
agreed with him.
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