Saheeh Seerah Al Albaanee English

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ﷺ Chapter 1: Mentioning the noble ancestry of the Prophet Allaah تعاىل said: ‏﴿اللَّهُُأَع لَمُُحَي ث ‏ُُيَُعَلُُرِسَالَتَهُ﴾‏ {Allaah knows best with whom to place His Message} [Surah al-Anàam (6): 124] And when Heraclius, the Roman emperor, asked Abu Sufyaan about the attributes of the Prophet ‏,ﷺ he said: “What is his family status amongst you?” He (Abu Sufyaan) replied: “He belongs to a good (noble) family amongst us.” He said: “In fact, all the Messengers come from noble families amongst their respective peoples.” 1 He is the leader of the children of Aadam and their pride, in this world and the Hereafter. His names and titles: Abu al-Qaasim, Abu Ibraaheem, Muḥammad, Aḥmad, al-Maaḥee (Obliterator) through whom Allaah obliterates Kufr (disbelief), al-Àaqib (the last to come) after whom there will be no Prophet, al-Ḥaashir (the gatherer) at whose feet (i.e. behind whom) mankind will be gathered, al-Muqaffee (the last in succession), the Prophet of Mercy, the Prophet of repentance, the Prophet of al-Malḥamah (fierce battle), the seal (last) of the Prophets, and Àbdullaah (servant of Allaah). 2 Al-Baihaqee said: Some of the scholars added (more names) saying: Allaah تعاىل referred to him in the Qur’aan as: “Messenger, Prophet, unlettered, witness, bringer of good tidings, warner, the one who invites to Allaah – by His permission, illuminating lamp, kind and merciful, the one who reminds. And Allaah تعاىل made him as (source of) mercy, blessings, and guidance.” 1 [TN: The complete Ḥadeeth has been mentioned in chapter no. 16] 2 I (al-Albaanee) say: The last two names and Aḥmad, these three names are mentioned in the Qur’aan; the others are mentioned in the different Aḥaadeeth. See “Àqeedah al-Tahaawiyyah” (pg. 292) with Shaikh al- Albaanee’s checking; and “al-Ṣaḥeeḥah” (1571, 1628); and “al-Rawḍhatul-Nadheer” (401, 1017). [TN: See also Ṣaḥeeḥ al-Bukhaaree (3532, 4896) and Ṣaḥeeḥ Muslim (2354, 2355), and Musnad Aḥmad (19525, 19621, 19651, 23443, 23445)] Ilm4all.blogspot Page 10
ل ق﴿‏ He is Muḥammad Ibn Àbdullaah Ibn Àbdul-Muṭṭalib Ibn Haashim Ibn Àbd Munaaf Ibn Qusayy Ibn Kilaab Ibn Murrah Ibn Ka`b Ibn Lu’ai Ibn Ghaalib Ibn Fahr Ibn Maalik Ibn Naḍhr Ibn Kinaanah Ibn Khuzaimah Ibn Mudrikah Ibn Ilyaas Ibn Muḍhar Ibn Nizaar Ibn Ma`d Ibn Àdnaan 3 and who is from the sons of Ismaaèel. There is no need to mention the different opinions (the scholars) have regarding how many fathers are there ). 4 سالم between them (i.e. Àdnaan and Ismaaèel There is no difference of opinion amongst the scholars about this lineage. 5 All the Àrab tribes in al-Ḥijaaz area trace back their ancestry to this lineage. This is why regarding ‏:تعاىل the saying of Allaah عليهُال ‏ُّلَُُّأَس أَل ك م ‏ُُعَلَي هُُِأَج رُاُإِّلَُُّال مَوَدَّةَُُفِ‏ ‏ُُال ق ر بَىُ﴾‏ {Say (O Muḥammad): “No reward do I ask of you for this (message) except to be kind to me for my kinship with you.”} [Surah al-Shoora (42): 23] Ibn Àbbaas رضيُاهللُعنهما and others said: “There was not a single house (i.e. sub-tribe) of Quraish except that the Prophet ﷺ had relatives therein and so the above Aayah was revealed in this connection, and its interpretation is: ‘O Quraish! I do not want anything from (you) except that you should be kind to me for my kinship with you.’” 6 3 Ṣaḥeeḥ al-Bukhaaree (5/44) (Ar.) in “Muàllaq” form (i.e. without a chain of narration) 4 [TN: Imaam Ibn Katheer mentioned in his “al-Seerah al-Nabawiyyah”: The scholars differed in the numbers of fathers between Ismaaèel and Àdnaan. The highest number that was said is forty, and the minimum is four. This is why Imaam Maalik رمحه ‏ُاهلل disliked attributing the lineage to the Prophet ﷺ after Àdnaan. Ùrwah Ibn al- Zubair (the son of Asmaa' Bint Abu Bakr and the nephew of Àaishah anyone who is sure (with certainty) about those between Àdnaan and Ismaaèel.”] ) said: “We have not found رضيُاهلل ‏ُعنهمُأعمعني 5 I (al-Albaanee) say: This is the reason why I have mentioned it in this “Ṣaḥeeḥ al-Seerah”, adhering to the ‏,”خامتُ‏ النبيني “ of principles that I have clarified and mentioned earlier in the introduction. And Abu Zahrah, the author as evidence, relied on the narration of Ibn Àbbaas رضيُاهللُعنهما that whenever Prophet ﷺ spoke of his ancestry he would stop at Àdnaan and say: ❝Genealogists tell lies.❞ Allaah تعاىل says: ‏﴿وَق رون اُبَني ‏َُُذَىلِكَُُكَثِري ا﴾‏ {and many generations in between} [Surah al-Furqaan (25): 38] And it was hidden from him that this is a fabricated narration. In its chain is a liar who himself confessed that he used to lie. See al-Ḍhaèefah (111)] 6 Ṣaḥeeḥ al-Bukhaaree (3497, 4818) Ilm4all.blogspot Page 11
Page 1 and 2: صَحِ‏ يحُ‏ السِّر
Page 3 and 4: Chapter 18: The (foretellers) commu
Page 5 and 6: Transliteration In order to benefit
Page 7 and 8: That is until Allaah تباركُو
Page 9: 3. A few more points and Aḥaadeet
Page 13 and 14: He put me in the best of them in tr
Page 15 and 16: The Prophet’s father, Àbdullaah,
Page 17 and 18: Chapter 4: Regarding the jolting of
Page 19 and 20: Ḥaleemah al-Sa`diyyah: Ibn Is-ḥ
Page 21 and 22: what had happened, but she was not
Page 23 and 24: Had we breastfed Ibn Abee Shamrah o
Page 25 and 26: It was also narrated by al-Baihaqee
Page 27 and 28: We say: You may have known the stat
Page 29 and 30: he?” The Prophet ﷺ said: ❝He
Page 31 and 32: (On that Day) there would be those
Page 33 and 34: to this route of yours.’ So he as
Page 35 and 36: Chapter 8: The Prophet’s ﷺ earl
Page 37 and 38: From another route, Imaam Aḥmad r
Page 39 and 40: [End of Shaikh al-Albaanee’s adde
Page 41 and 42: Al-Baihaqee said: This is how (the
Page 43 and 44: He (Muḥammad) added: when this ne
Page 45 and 46: mind.” Thereupon Allaah’s Messe
Page 47 and 48: In Ṣaḥeeḥ al-Bukhaaree, from
Page 49 and 50: last time) she heard a voice and sh
Page 51 and 52: ‏﴿رَبَّنَاُتَقَب
Page 53 and 54: Jurhum, when the Ka`bah got damaged
Page 55 and 56: We (Ibn Katheer) have mentioned the
Page 57 and 58: And Allaah تعاىل revealed to h
Page 59 and 60: Chapter 13: The commissioning of th
Page 61 and 62:
ﷺ From this, we learn that all th
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In another narration it is: ❝When
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But when the time for the advent of
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Chapter 14: The commissioning of th
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Ibn Is-ḥaaq said 96 : Àaṣim Ib
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He (was dismayed and) said: ‘My s
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unmistakable. He (the awaited Proph
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my own hands.❞ So I dug the holes
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Chapter 16: The commissioning of th
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Messenger of Allaah ﷺ and what re
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except Allaah and that you are the
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And it has been authentically repor
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encompass other books other) than w
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رضيُاهللُعنها Al-Baiha
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in fact, Abu Bakr meant the way of
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Chapter 18: The (foretellers) commu
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Chapter 19: How the Divine Revelati
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high mountains and every time he we
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The Prophet ﷺ only preferred secl
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ﷺ that the Prophet رضي ‏ُا
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And the statement of Waraqah: “Ho
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And in another narration, Àlee sai
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about the period of pause in Revela
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‏.ﷺ From the women was Khadeeja
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ack to him (Iblees), and informed h
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In another narration, Àbdullaah Ib
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Chapter 22: How the Revelation used
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And in the Ṣaḥeeḥain, Àaisha
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The Prophet ﷺ said: ❝Sometimes
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{And be not in haste (O Muḥammad)
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Chapter 25: The mentioning of those
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Ibn Jareer also reported from Ibn `
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The first one to accept Islaam from
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Allaah ﷺ in Makkah when he was fi
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Chapter 26: Mentioning of Hamza’s
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me what has brought you here?’ Ab
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him with the greeting of Islaam. I
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Chapter 29: Allaah’s Command to H
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: رضيُ‏ اهللُعنه Anot
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{And when you recite the Qur’aan,
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‏﴿وَالَّذِينَُُي
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Moreover, al-Baihaqee 200 reported
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and thought of trampling his neck (
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insulted him, and which I recognize
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Chapter 31: Some of the objections
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يَك ونَُُلَكَُُبَي
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Chapter 32: Persecution of the earl
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open their breasts to disbelief, on
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Chapter 33: The Mushrikeen’s disp
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‏﴿انظ ر ‏ُكَي فَ‏
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creation (as) seven heavens in two
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(the worship of) Allaah (alone).❞
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Chapter 34: The migration of some o
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These were (some of) the men who we
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(Ibn Katheer said): The chain of th
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Al-Baihaqee further said: Abu Moosa
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Yunus Ibn Bukair narrated from Ibn
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Allaah and His Messenger, and His W
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to us before, so the people gathere
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said: ‘O king, I had purchased a
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And from the narration of Ibn Is-
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رضيُاهللُ‏ And this has
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worshiped) except One Ilaah (i.e. A
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and the spittle, and the supplicati
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Chapter 35: Mentioning of Ùmar’s
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I (Ibn Katheer) say: This refutes t
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“al-Mustadrak” (4483, 4484), Mu
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also reported a similar narration i
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‏﴿وَّلَ‏ ‏ُبِقَو
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Àbdullaah Ibn Ùmar narrated on th
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And then there was Abu Jahl Ibn His
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ecompense the Ẓhaalimoon (polythe
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sign to mankind} [Surah Maryam (19)
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that He says to it: “Be!” and i
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‏,ﷺ It was also said that the p
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‘From among all these, you (only)
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Chapter 37: Falsity of the story of
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Al-Bukhaaree, Muslim, Abu Dawood, a
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{Guard strictly (five obligatory) S
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May Allaah grant us success! May pe
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Chapter 38: Mentioning of the decis
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worship his Lord in his house. He c
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Chapter 39: Mentioning of the story
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Chapter 41: Mentioning the reason f
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[Furthermore, Ibn Is-ḥaaq (2/35)
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Others, 316 however, report this na
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‏﴿وَاص بُُِنَف سَ
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And Allaah is most knowing of your
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لا﴿‏ Ibn Masòod added: “Th
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[Shaikh al-Albaanee’s addendum]
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We (Ibn Katheer) have mentioned var
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Saheeh Seerah Al Albaanee English

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