Peace in the Face of War

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the directions of the Lord. We visited him as much as we could and kept him in our prayers. As the end drew near, he was anointed. Like oil on troubled waters, this brought stillness and calm. He died the following day. I mentioned at the beginning that though it is we who steer our boat through life, we need to follow the directions of the Lord, in order to reach the haven we long for. This is found in the Gospels and the other Scriptures, setting out a way of life that is pleasing to the Lord. Prayer confirms this, as a way of seeking guidance in specific matters and especially in developing a capacity to attend to God, to abide peacefully in his presence and to be still whilst some of the storms of the world roll about us. It seems to me that Alex’s somewhat surprising request to come here was an instinctive understanding on his part that this was the way to set his sights for the remaining years of his life. Little did he or we know how short that was to be. Life here provided him with a structure and shape, time for prayer and reading, a life shared with others, the daily Office and, something he valued highly, a daily eucharist and Holy Communion. He wasn’t the sort of person who threw himself into something with great enthusiasm and energetic activity but he got on with it. He was diligent. I feel we can console ourselves with this, grieved as we are at the suddenness of the end and the suffering he endured. He grasped the tiller of the boat of his life and, with all his failings and quirks, strived to follow the gently pointing hand of the Lord. The steering of the boat is a steady work and it is not seen in a flurry of activity. This work, the work of God, is to believe in him whom God has sent. The wages of this work is eternal life. As Jesus tells us – ‘This is indeed the will of my Father, that all who see the Son and believe in him may have eternal life, and I will raise them up on the last day.’ It is significant that the text given to him at his Confirmation, printed under the picture, was, ‘Be thou faithful unto death, and I will give thee a Crown of Life’. Now, as the psalm puts it, he has been taken out of his trouble and reached the haven he longed for. So let us rejoice and, even in our sadness, thank the Lord for his goodness and for the wonders that he does. Psalm 107:23-32 Those who go down to the sea in ships: and follow their trade on great waters, These men have seen the works of God: and his wonders in the deep. For he spoke, and raised the storm-wind: 50

and it lifted high the waves of the sea. They go up to the sky, and down again to the depths: their courage melts away in the face of disaster. They reel and stagger like drunken men: and are at their wits’ end. Then they cried to the Lord in their distress: and he took them out of their trouble. He calmed the storm to a silence: and the waves of the sea were stilled. Then they were glad because they were quiet: and he brought them to the haven they longed for. Let them thank the Lord for his goodness: and for the wonders that he does for the children of men; Let them exalt him in the assembly of the people: and praise him in the council of elders. Review Article: NOT IN GOD’S NAME 1 Confronting Religious Violence by Jonathan Sacks 51 Colin CSWG This rich, wise and, with perseverance, deeply rewarding book, is an important contribution toward identifying the roots of religious violence, especially within the three Abrahamic faiths, and conceivably using this understanding for purposes of future peacemaking and peacekeeping. Nonetheless, the book will try the patience of those who, like myself, had hoped Dr Sacks might provide new insight for dealing with the highly charged, deadly impasse between Israel and Palestine, raging now for a half century and holding many nations at ransom in the process. Were there an index (there isn’t), the keywords, Palestine/Palestinian, would get but two or three mentions; this would seem a glaring omission in a book about religious violence in the Middle East, of which Israel is indisputably a part. As I was to learn subsequently, the former Chief Rabbi has a long record of reticence on the subject. According to those reports, he would tell interlocutors that this is an immensely complex religious and cultural issue that would need unpacking. Readers of this book will certainly become familiar at least with the background of the complexity, and, as for the unpacking, they will receive, Midrashic fashion, some of the most evocative biblical exegesis they’re ever likely to encounter on the book of Genesis, whose propositions, surprisingly, 1 Sacks, Hodder & Stoughton , 2015

<strong>the</strong> directions <strong>of</strong> <strong>the</strong> Lord. We visited him as much as we could and kept<br />

him <strong>in</strong> our prayers. As <strong>the</strong> end drew near, he was ano<strong>in</strong>ted. Like oil on<br />

troubled waters, this brought stillness and calm. He died <strong>the</strong> follow<strong>in</strong>g day.<br />

I mentioned at <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g that though it is we who steer our boat through<br />

life, we need to follow <strong>the</strong> directions <strong>of</strong> <strong>the</strong> Lord, <strong>in</strong> order to reach <strong>the</strong> haven<br />

we long for. This is found <strong>in</strong> <strong>the</strong> Gospels and <strong>the</strong> o<strong>the</strong>r Scriptures, sett<strong>in</strong>g out<br />

a way <strong>of</strong> life that is pleas<strong>in</strong>g to <strong>the</strong> Lord. Prayer confirms this, as a way <strong>of</strong><br />

seek<strong>in</strong>g guidance <strong>in</strong> specific matters and especially <strong>in</strong> develop<strong>in</strong>g a capacity<br />

to attend to God, to abide peacefully <strong>in</strong> his presence and to be still whilst<br />

some <strong>of</strong> <strong>the</strong> storms <strong>of</strong> <strong>the</strong> world roll about us.<br />

It seems to me that Alex’s somewhat surpris<strong>in</strong>g request to come here was an<br />

<strong>in</strong>st<strong>in</strong>ctive understand<strong>in</strong>g on his part that this was <strong>the</strong> way to set his sights<br />

for <strong>the</strong> rema<strong>in</strong><strong>in</strong>g years <strong>of</strong> his life. Little did he or we know how short that<br />

was to be. Life here provided him with a structure and shape, time for prayer<br />

and read<strong>in</strong>g, a life shared with o<strong>the</strong>rs, <strong>the</strong> daily Office and, someth<strong>in</strong>g he<br />

valued highly, a daily eucharist and Holy Communion. He wasn’t <strong>the</strong> sort<br />

<strong>of</strong> person who threw himself <strong>in</strong>to someth<strong>in</strong>g with great enthusiasm and<br />

energetic activity but he got on with it. He was diligent. I feel we can console<br />

ourselves with this, grieved as we are at <strong>the</strong> suddenness <strong>of</strong> <strong>the</strong> end and <strong>the</strong><br />

suffer<strong>in</strong>g he endured. He grasped <strong>the</strong> tiller <strong>of</strong> <strong>the</strong> boat <strong>of</strong> his life and, with all<br />

his fail<strong>in</strong>gs and quirks, strived to follow <strong>the</strong> gently po<strong>in</strong>t<strong>in</strong>g hand <strong>of</strong> <strong>the</strong> Lord.<br />

The steer<strong>in</strong>g <strong>of</strong> <strong>the</strong> boat is a steady work and it is not seen <strong>in</strong> a flurry <strong>of</strong><br />

activity. This work, <strong>the</strong> work <strong>of</strong> God, is to believe <strong>in</strong> him whom God has sent.<br />

The wages <strong>of</strong> this work is eternal life. As Jesus tells us – ‘This is <strong>in</strong>deed <strong>the</strong><br />

will <strong>of</strong> my Fa<strong>the</strong>r, that all who see <strong>the</strong> Son and believe <strong>in</strong> him may have eternal<br />

life, and I will raise <strong>the</strong>m up on <strong>the</strong> last day.’<br />

It is significant that <strong>the</strong> text given to him at his Confirmation, pr<strong>in</strong>ted under<br />

<strong>the</strong> picture, was, ‘Be thou faithful unto death, and I will give <strong>the</strong>e a Crown<br />

<strong>of</strong> Life’. Now, as <strong>the</strong> psalm puts it, he has been taken out <strong>of</strong> his trouble and<br />

reached <strong>the</strong> haven he longed for. So let us rejoice and, even <strong>in</strong> our sadness,<br />

thank <strong>the</strong> Lord for his goodness and for <strong>the</strong> wonders that he does.<br />

Psalm 107:23-32<br />

Those who go down to <strong>the</strong> sea <strong>in</strong> ships:<br />

and follow <strong>the</strong>ir trade on great waters,<br />

These men have seen <strong>the</strong> works <strong>of</strong> God:<br />

and his wonders <strong>in</strong> <strong>the</strong> deep.<br />

For he spoke, and raised <strong>the</strong> storm-w<strong>in</strong>d:<br />

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